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Athanasius' Contra Gentes, or Against the Heathen, is a treatise written in defense of Christianity against the scoffing of contemporary pagan philosophers, and especially in defense of the institution of church. Athanasius refutes the various metaphysical claims made by paganism, and argues for the validity of Christological revelation as a source of human knowledge.
The knowledge of our religion and of the truth of things is independently manifest rather than in need of human teachers, for almost day by day it asserts itself by facts, and manifests itself brighter than the sun by the doctrine of Christ. 2. Still, as you nevertheless desire to hear about it, Macarius , come let us as we may be able set forth a few points of the faith of Christ: able though you are to find it out from the divine oracles, but yet generously desiring to hear from others as well. 3. For although the sacred and inspired Scriptures are sufficient to declare the truth,—while there are other works of our blessed teachers compiled for this purpose, if he meet with which a man will gain some knowledge of the interpretation of the Scriptures, and be able to learn what he wishes to know,—still, as we have not at present in our hands the compositions of our teachers, we must communicate in writing to you what we learned from them,—the faith, namely, of Christ the Saviour; lest any should hold cheap the doctrine taught among us, or think faith in Christ unreasonable.
Heathen, Hindoo, Hindu is a groundbreaking analysis of American representations of religion in India before the turn of the twentieth century. Before Americans wrote about "Hinduism," they wrote about "heathenism," "the religion of the Hindoos," and "Brahmanism." Americans used the heathen, Hindoo, and Hindu as an other against which they represented themselves. The questions of American identity, classification, representation and the definition of "religion" that animated descriptions of heathens, Hindoos, and Hindus in the past still animate American debates today.
Book Four of the Summa Contra Gentiles examines what God has revealed through scripture, specifically the Trinity, the Incarnation, and the end of the world. The Summa Contra Gentiles is not merely the only complete summary of Christian doctrine that St. Thomas has written, but also a creative and even revolutionary work of Christian apologetics composed at the precise moment when Christian thought needed to be intellectually creative in order to master and assimilate the intelligence and wisdom of the Greeks and the Arabs. In the Summa Aquinas works to save and purify the thought of the Greeks and the Arabs in the higher light of Christian Revelation, confident that all that had been rational in the ancient philosophers and their followers would become more rational within Christianity. Book 1 of the Summa deals with God; Book 2, Creation; and Book 3, Providence.
Written in three parts; forty-seven sections, this work is a classic and essential read from St. Athanasius. It gives a clear picture into the theology of St. Athanasius, and his influence in the early church. Enjoy this classic work!
Athanasius of Alexandria (circa 296-298) - d. 2 May 373] is also given the titles St. Athanasius the Great, Pope St. Athanasius I of Alexandria, St Athanasius the Confessor and (in the Coptic Orthodox Church, mainly) St Athanasius the Apostolic. He was the 20th bishop of Alexandria. His long episcopate lasted 45 years (c. 8 June 328 - 2 May 373), of which over 17 years were spent in five exiles ordered by four different Roman emperors. He is considered to be a renowned Christian theologian, a Church Father, the chief defender of Orthodoxy against Arianism, and a noted Egyptian leader of the fourth century. Athanasius' two-part work of apologetics, Against the Heathen and The Incarnation of the Word of God, completed about 335, was the first great classic of developed Greek Orthodox theology. In Athanasius' system, the Son of God, the eternal Word through whom God made the world, entered the world in human form to lead men back to the harmony from which they had fallen away.