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The knowledge of our religion and of the truth of things is independently manifest rather than in need of human teachers, for almost day by day it asserts itself by facts, and manifests itself brighter than the sun by the doctrine of Christ. 2. Still, as you nevertheless desire to hear about it, Macarius , come let us as we may be able set forth a few points of the faith of Christ: able though you are to find it out from the divine oracles, but yet generously desiring to hear from others as well. 3. For although the sacred and inspired Scriptures are sufficient to declare the truth,—while there are other works of our blessed teachers compiled for this purpose, if he meet with which a man will gain some knowledge of the interpretation of the Scriptures, and be able to learn what he wishes to know,—still, as we have not at present in our hands the compositions of our teachers, we must communicate in writing to you what we learned from them,—the faith, namely, of Christ the Saviour; lest any should hold cheap the doctrine taught among us, or think faith in Christ unreasonable.
Written in three parts; forty-seven sections, this work is a classic and essential read from St. Athanasius. It gives a clear picture into the theology of St. Athanasius, and his influence in the early church. Enjoy this classic work!
Athanasius of Alexandria (circa 296-298) - d. 2 May 373] is also given the titles St. Athanasius the Great, Pope St. Athanasius I of Alexandria, St Athanasius the Confessor and (in the Coptic Orthodox Church, mainly) St Athanasius the Apostolic. He was the 20th bishop of Alexandria. His long episcopate lasted 45 years (c. 8 June 328 - 2 May 373), of which over 17 years were spent in five exiles ordered by four different Roman emperors. He is considered to be a renowned Christian theologian, a Church Father, the chief defender of Orthodoxy against Arianism, and a noted Egyptian leader of the fourth century. Athanasius' two-part work of apologetics, Against the Heathen and The Incarnation of the Word of God, completed about 335, was the first great classic of developed Greek Orthodox theology. In Athanasius' system, the Son of God, the eternal Word through whom God made the world, entered the world in human form to lead men back to the harmony from which they had fallen away.
Jovinianus, about whom little more is known than what is to be found in Jerome's treatise, published a Latin treatise outlining several opinions: That a virgin is no better, as such, than a wife in the sight of God. Abstinence from food is no better than a thankful partaking of food. A person baptized with the Spirit as well as with water cannot sin. All sins are equal. There is but one grade of punishment and one of reward in the future state. In addition to this, he held the birth of Jesus Christ to have been by a "true parturition," and was thus refuting the orthodoxy of the time, according to which, the infant Jesus passed through the walls of the womb as his Resurrection body afterwards did, out of the tomb or through closed doors.
Heathen, Hindoo, Hindu is a groundbreaking analysis of American representations of religion in India before the turn of the twentieth century. Before Americans wrote about "Hinduism," they wrote about "heathenism," "the religion of the Hindoos," and "Brahmanism." Americans used the heathen, Hindoo, and Hindu as an other against which they represented themselves. The questions of American identity, classification, representation and the definition of "religion" that animated descriptions of heathens, Hindoos, and Hindus in the past still animate American debates today.
A translation and analysis of the third book of St. Irenaeus' influential work 'Against Heresies'. This book offers a detailed critique of Gnostic teachings and provides insights into the early development of Christian theology. With an informative introduction and helpful notes, this volume is an essential resource for scholars and students of early Christian history and theology. This work has been selected by scholars as being culturally important, and is part of the knowledge base of civilization as we know it. This work is in the "public domain in the United States of America, and possibly other nations. Within the United States, you may freely copy and distribute this work, as no entity (individual or corporate) has a copyright on the body of the work. Scholars believe, and we concur, that this work is important enough to be preserved, reproduced, and made generally available to the public. We appreciate your support of the preservation process, and thank you for being an important part of keeping this knowledge alive and relevant.
Athanasius' Contra Gentes, or Against the Heathen, is a treatise written in defense of Christianity against the scoffing of contemporary pagan philosophers, and especially in defense of the institution of church. Athanasius refutes the various metaphysical claims made by paganism, and argues for the validity of Christological revelation as a source of human knowledge.