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A great work of religious and historical importance penned by Jewish historian Josephus Flavius. In this classic work, he has defended the antiquity of Judaism with great verve. It was written in response to the allegations levelled at Jews by Apion of Alexandria. Timeless!
The revival of interest in collective cultural memories since the 1980s has been a genuinely global phenomenon. Cultural memories can be defined as the social constructions of the past that allow individuals and groups to orient themselves in time and space. The investigation of cultural memories has necessitated an interdisciplinary perspective, though geographical questions about the spaces, places, and landscapes of memory have acquired a special significance. The essays in this volume, written by leading anthropologists, geographers, historians, and psychologists, open a range of new interpretations of the formation and development of cultural memories from ancient times to the present day. The volume is divided into five interconnected sections. The first section outlines the theoretical considerations that have shaped recent debates about cultural memory. The second section provides detailed case studies of three key themes: the founding myths of the nation-state, the contestation of national collective memories during periods of civil war, and the oral traditions that move beyond national narrative. The third section examines the role of World War II as a pivotal episode in an emerging European cultural memory. The fourth section focuses on cultural memories in postcolonial contexts beyond Europe. The fifth and final section extends the study of cultural memory back into premodern tribal and nomadic societies.
The autobiographical text The Life of Josephus is a text written by Flavius Josephus around 94 to 99 BC. The commander of a Jewish insurgency who was captured by the Roman in 67 BC he won his liberty by ingratiating himself with the Roman victors. The Life of Josephus is both a retelling of the events of this War and a justification by Josephus of his part in it. His position with his Roman and Jewish contemporaries and even now with modern day scholars is ambiguous. Many question his decision to eschew suicide in favour of capture. The works of Josephus have been pivotal in gaining an understanding of the period of the First Jewish-Roman War, The Dead Sea Scrolls and other Archaeological discoveries.
I SUPPOSE that by my books of the Antiquity of the Jews, most excellent Epaphroditus, have made it evident to those who peruse them, that our Jewish nation is of very great antiquity, and had a distinct subsistence of its own originally; as also, I have therein declared how we came to inhabit this country wherein we now live. Those Antiquities contain the history of five thousand years, and are taken out of our sacred books, but are translated by me into the Greek tongue. However, since I observe a considerable number of people giving ear to the reproaches that are laid against us by those who bear ill-will to us, and will not believe what I have written concerning the antiquity of our nation, while they take it for a plain sign that our nation is of a late date, because they are not so much as vouchsafed a bare mention by the most famous historiographers among the Grecians. Aeterna Press
Slightly revised version of the authoor's thesis (Ph.D.)--Groningen, Netherlands, 2009.
Minister, teacher and author James Stewart reveals how Paul the Apostle developed the Christian religion in the 1st century AD, shedding light on the emergence of early Christianity. Informed by the author's scholarship, this superb book is based off a series of well-received lectures which the author delivered at the University of Edinburgh. The text is annotated at length, with incidences of the Bible's Greek and references to various sources from previous centuries. The flowing narration of Paul's progression from follower to great herald of Christianity, and the evolution of early Christian doctrines, is complimented in equal measure by the author's gifts for sermon writing and scholarship. Given that he is addressing events that took place millennia ago, Stewart takes care not to stray to rigidity or supposition: it is simply a fact that the history and records of the time have their limitations. The chief sources, for their authority, consist of the New Testament, including the Gospels of Jesus.
Gaius Plinius Secundus, better known as Pliny the Elder was a Roman author, naturalist and natural philosopher, a naval and army commander of the early Roman Empire, and friend of the emperor Vespasian. Spending most of his spare time studying, writing, and investigating natural and geographic phenomena in the field, Pliny wrote the encyclopedic Naturalis Historia (Natural History), which became an editorial model for encyclopedias. His nephew, Pliny the Younger, wrote of him in a letter to the historian Tacitus: For my part I deem those blessed to whom, by favour of the gods, it has been granted either to do what is worth writing of, or to write what is worth reading; above measure blessed those on whom both gifts have been conferred. In the latter number will be my uncle, by virtue of his own and of your compositions. Pliny the Younger refers to Tacitus's reliance upon his uncle's book, the History of the German Wars. Pliny the Elder died in AD 79, while attempting the rescue, by ship, of a friend and his family, in Stabiae, from the eruption of Mount Vesuvius, which already had destroyed the cities of Pompeii and Herculaneum. The wind caused by the sixth and largest pyroclastic surge of the volcano's eruption did not allow his ship to leave port, and Pliny probably died during that event. Odin's Library Classics is dedicated to bringing the world the best of humankind's literature from throughout the ages. Carefully selected, each work is unabridged from classic works of fiction, nonfiction, poetry, or drama.
This title offers a comprehensive analysis of Baptist theology. Embracing in one common trajectory the major Baptist confessions of faith, the major Baptist theologians, and the principal Baptist theological movements and controversies, this book spans four centuries of Baptist doctrinal history. Acknowledging first the pre-1609 roots (patristic, medieval, and Reformational) of Baptist theology, it examines the Arminian versus Calvinist issues that were first expressed by the General Baptists and the Particular Baptists; that dominated English and American Baptist theology during the seventeenth and eighteenth centuries from Helwys and Smyth and from Bunyan and Kiffin to Gill, Fuller, Backus, and Boyce; and, that were quickened by the 'awakenings' and the missionary movement. Concurrently there were the Baptist defense of the Baptist distinctives vis-a-vis the pedobaptist world and the unfolding of a strong Baptist confessional tradition. Then during the nineteenth and twentieth centuries the liberal versus evangelical issues became dominant with Hovey, Strong, Rauschenbusch, and Henry in the North and Mullins, Conner, Hobbs, and Criswell in the South even as a distinctive Baptist Landmarkism developed, the discipline of biblical theology was practiced and a structured ecumenism was pursued. Missiology both impacted Baptist theology and took it to all the continents, where it became increasingly indigenous. Conscious that Baptists belong to the free churches and to the believers' churches, a new generation of Baptist theologians at the advent of the twenty-first century appears somewhat more Calvinist than Arminian and decidedly more evangelical than liberal.