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Ascending to power after the Anglo-Irish Treaty and a violent revolution against the United Kingdom, the political party Cumann na nGaedheal governed during the first ten years of the Irish Free State (1922–32). Taking over from the fallen Michael Collins and Arthur Griffith, Cumann na nGaedheal leaders such as W. T. Cosgrave and Kevin O'Higgins won a bloody civil war, created the institutions of the new Free State, and attempted to project abroad the independence of a new Ireland. In response to the view that Cumann na nGaedheal was actually a reactionary counterrevolutionary party, Afterimage of the Revolution contends that, in building the new Irish state, the government framed and promoted its policies in terms of ideas inherited from the revolution. In particular, Cumann na nGaedheal emphasized Irish sovereignty, the "Irishness" of the new state, and a strong sense of anticolonialism, all key components of the Sinn Féin party platform during the revolution. Jason Knirck argues that the 1920s must be understood as part of a continuing Irish revolution that led to an eventual independent republic. Drawing on state documents, newspapers, and private papers—including the recently released papers of Kevin O'Higgins—he offers a fresh view of Irish politics in the 1920s and integrates this period more closely with the Irish Revolution.
How films on the Holocaust gave birth to a new cinematic genre.
Issues for 1904-47 include the Proceedings of the society.
The latest issue of Offramp, a journal produced by the Southern California Institute of Architecture (SCI-Arc), uses a series of essays, conversations, and projects to investigate the numerous opportunities that architectural practitioners have created for themselves, given that design is undervalued and often invisible in our society. Some of the voices presented in this collection are ADOBE LA, a design group whose work addresses the Latino-American communities in Los Angeles; Sam Mockbee, who founded Rural Studio in Hale County, Alabama; Chip Minnick, whose project "Nike Shelter" imagines an intimate partnership between architects and global corporations; HEDGE Design Collective, a group of young practitioners organized in a collaborative structure in order to pool resources and create ever-changing project teams; and Jonathan Hill, whose idea of the Illegal Architect subverts the codes and conventions of the profession by claiming that occupying architecture can be an act of design in its own right.
In this uniquely wide-ranging book, David Craven investigates the extraordinary impact of three Latin American revolutions on the visual arts and on cultural policy. The three great upheavals - in Mexico (1910-40), in Cuba (1959-89), and in Nicaragua (1979-90) - were defining moments in twentieth-century life in the Americas. Craven discusses the structural logic of each movement's artistic project - by whom, how, and for whom artworks were produced -- and assesses their legacies. In each case, he demonstrates how the consequences of the revolution reverberated in the arts and cultures far beyond national borders. The book not only examines specific artworks originating from each revolution's attempt to deal with the challenge of 'socializing the arts,' but also the engagement of the working classes in Mexico, Cuba, and Nicaragua with a tradition of the fine arts made newly accessible through social transformation. Craven considers how each revolution dealt with the pressing problem of creating a 'dialogical art' -- one that reconfigures the existing artistic resource rather than one that just reproduces a populist art to keep things as they were. In addition, the author charts the impact on the revolutionary processes of theories of art and education, articulated by such thinkers as John Dewey and Paulo Freire. The book provides a fascinating new view of the Latin American revolutionaries -- from artists to political leaders -- who defined art as a fundamental force for the transformation of society and who bequeathed new ways of thinking about the relations among art, ideology, and class, within a revolutionary process.
Criticism on the textual and iconographic construction of the city is extensive, yet the problem of historical change in representations of "the urban" has received little attention. Believing traditional accounts are limited by their reflection of a specific historical moment, Joan Ramon Resina and Dieter Ingenschay focus, by contrast, on transition. In essays written for this volume, scholars of literary and visual studies, the history of architecture, cultural theory, and urban geography explore the ways perceptual or conceptual paradigms of the city supersede or replace others, while at the same time retaining the "after-image" of what went before. The writers touch on a wide variety of issues related to contemporary urban cultures as they journey through cities including New York, Barcelona, Madrid, Paris, Tijuana, Berlin, and London. Drawing on the work of Roland Barthes, Walter Benjamin, Camilo José Cela, Honoré de Balzac, and Alfred Stieglitz, their approach is broadly cultural rather than technical. After-Images of the City takes into account the intrinsic instability of the image and reveals that representations of the modern metropolis cannot be fixed in time and history.
Original essays that show how the French Revolution continues to influence that country to the present day.
Aesthetics and the Revolutionary City engages in alternative ways of reading foreign visual representations of Havana through analysis of advertising images, documentary films, and photographic texts. It explores key narratives relating to the projection of different Havana imaginaries and focuses on a range of themes including: pre-revolutionary Cuba; the dream of revolution; and the metaphor of the city “frozen-in-time.” The book also synthesizes contemporary debates regarding the notion of Havana as a real and imagined city space and fleshes out its theoretical insights with a series of stand-alone, important case studies linked to the representation of the Cuban capital in the Western imaginary. The interpretations in the book bring into focus a range of critical historical moments in Cuban history (including the Cuban Revolution and the “Special Period”) and consider the ways in which they have been projected in advertising, documentary film and photography outside the island.
Highlighting the importance of Third Cinema on twenty-first-century political filmmaking, this book examines films that have adopted Third Cinema’s experimental film techniques for the purpose of political intervention. The text explores the legacy of Third Cinema on more traditional cinema, and Robin Truth Goodman examines how Third Cinema’s cinematic reinvention of the image as a political springboard is still being utilized by contemporary filmmakers. In exploring the relationship between political subjectivity and cinematic practice through a variety of contemporary case studies, Goodman also looks at topics not previously examined by Third Cinema. The book focuses on the multiple internationalisms of borders and cities and treats gender as a vector through which different directions in a political field can be imagined. Finally, while linking a mid-twentieth-century tradition of filmmaking to contemporary problems of the political, the book considers the politics of representation through the representation of politics, reflecting on what makes an image political and what inspires us to identify with it. A compelling read for students and scholars interested in Third Cinema, Cinema and Politics, and Cinema and Subversion and anyone interested in exploring the connections between Third Cinema and contemporary political filmmaking.
Martin Herberts timely new collection of essays considers various artists who have withdrawn from the art world or adopted an antagonistic position toward its mechanisms. Today, a large part of the artists role in our massively professionalized art world is being present. Herbert provides a counterargument for this proactive concept of self-marketing, examining the consequential nature of retreat, whether in protest, as a deliberate conceptual act or out of necessity. By illuminating the motives of artists including Stanley Brouwn, Charlotte Posenenske, David Hammons, Lutz Bacher and Agnes Martin among others, this book offers a unique perspective on where and how the needs of the artist and the needs of the art world diverge. Martin Herbert is a writer and critic living in Berlin. He is associate editor of ArtReview and writes for international art journals. Previous books include The Uncertainty Principle (2014) by Sternberg Press and Mark Wallinger (2011).