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The time period between the end of the Ubaid and the beginning of the Uruk expansion is one of the least known, yet most important eras in the ancient history of the Middle East. This era, which is often referred to as the "Post-Ubaid" period, is marked by major structural changes such as the rise of social hierarchies, technological innovations and economic reorganisation, which eventually led to the emergence of proto-states and cities. The recent finding of "Post-Ubaid-related" sites in regions deemed to be located far beyond the Ubaid purview, such as Cilicia, Cappadocia or the south Caucasus, has added another dimension to this picture: these sites suggest that the organic relationships more or less implicitly established between the "Post-Ubaid horizon" and the Ubaid world may in fact be much weaker than once thought.
Upon this Foundation. - The 'Ubaid Reconsidered
This volume offers new theoretical approaches to the study of concepts and manifestations of power in the ancient world. Bringing together scholars from Egyptology and ancient Near Eastern studies, this volume aims to synchronize our understanding of the complex mechanics of Power across our fields. Broad in theoretical, geographical, and temporal scope, it presents theoretical models in an approachable manner, showcasing ways in which they can be employed by all scholars of the ancient world.
Every night for three years the vengeful King Shahriyar sleeps with a different virgin, executing her next morning. To end this brutal pattern and to save her own life, the vizier's daughter, Shahrazad, begins to tell the king tales of adventure, love, riches and wonder - tales of mystical lands peopled with princes and hunchbacks, the Angel of Death and magical spirits, tales of the voyages of Sindbad, of Ali Baba's outwitting a band of forty thieves and of jinnis trapped in rings and in lamps. The sequence of stories will last 1,001 nights.
Provides an account of what is known about the remotest geological ages, comprising chapters on the different kinds of evidence concerning man and his physical environment.
Conference proceedings presenting the first opportunity for leading figures in the burgeoning area of archaeological research in the Kurdish Autonomous Region of Iraq to gather and present all the key new projects which are revolutionising our understanding of the region.
In this sweeping overview of life in the ancient Near East, Daniel Snell surveys the history of the region from the invention of writing five thousand years ago to Alexander the Great's conquest in 332 B.C.E. The book is the first comprehensive history of the social and economic conditions affecting ordinary people and of the relations between governments and peoples in ancient Egypt, Jordan, Israel, Iran, Iraq, Lebanon, Syria, and Turkey. To set Near East developments in a broader context, the author also provides brief contrasting views of India, China, Greece, and Etruscan Italy. Snell organizes his book chronologically in time spans of about five hundred years and considers broad continuities. Drawing on the latest scholarship in many fields and in many languages, he sets forth a detailed picture of what is known about the demography, social groups, family, women, labor, land and animal management, crafts, trade, money, and government of the ancient Near East. For general readers with an interest in historical events that have influenced the development of Europe and the Middle East, for specialists seeking a broader understanding of early periods of Middle Eastern history, and for anyone with an interest in the Bible, this book offers a fascinating tour of life in ancient Western Asia.
This book examines the conceptions of justice from Zarathustra to Islam. The text explores the conceptions of justice by Zarathustra, Ancient Egypt, India, Mesopotamia, Noah, Abraham, and Moses. During the Axial Age (800-200BCE), the focus of justice is in India, China, and Greece. In the post-Axial age, the focus is on Christianity. The authors then turn to Islam, where justice is conceived as a system, which emerges if the Qur’anic rules are followed. This work concludes with the views of early Muslim thinkers and on how these societies deteriorated after the death of the Prophet. The monograph is ideal for those interested in the conception of justice through the ages, Islamic studies, political Islam, and issues of peace and justice.