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2101. A comet will annihilate life on Earth. Humanity has had 75 years to prepare for it. The ruling classes have together built stellar Arks capable of colonizing a new planet. A damning truth quickly emerges: we cannot save everyone. Only select few elites will soar into space. One by one, the Arches took off. Humanity was going to be able to leave the Earth. Humanity yes, but not all humans. 4 days before impact. One of the gigantic Arches has not yet taken off. Outside its fortified base, civilization has already collapsed for fifty years. Aelys is one of the elites. She was born inside the base, 23 years ago. Convinced that she must help the survivors after the impact, she flees. Her family has only 72 hours to find her before the final departure. The last Ark will not wait for them. IMAGINARY PRIZE discovery "The Little Words of Booksellers" 2020
« ELON » is a short story, prequel to the series AFTER THE COLLAPSE A seven-year-old boy follows his parents into the mountains in search of refuge. He was born during the collapse of civilization in France. His family was denied boarding the Ark which will leave Earth for good in seven days, hours before the impact of the killer comet. Hope is stronger than fear, but until when?
Year 817. After an unexpected jump in time, the stellar Ark Magonia orbits the Earth of our ancestors. Damaged, it lost a graviton tank, which crashed in the Alps... A first mission is organized to recover the precious fuel. Indispensable to the intergalactic journey of the Ark, it is the only chance to reach their new planet. Enzo and his family then discover that their return to the past is not an accident, but a willful diversion, and the plotters have just left for Earth. Enzo and his family decide to go find the lost tank themselves. How will our ancestors, and the prelate Agobard of Lyon, react to these beings from Magonia?
From the Euphrates Valley to the southern Peruvian Andes, early complex societies have risen and fallen, but in some cases they have also been reborn. Prior archaeological investigation of these societies has focused primarily on emergence and collapse. This is the first book-length work to examine the question of how and why early complex urban societies have reappeared after periods of decentralization and collapse. Ranging widely across the Near East, the Aegean, East Asia, Mesoamerica, and the Andes, these cross-cultural studies expand our understanding of social evolution by examining how societies were transformed during the period of radical change now termed “collapse.” They seek to discover how societal complexity reemerged, how second-generation states formed, and how these re-emergent states resembled or differed from the complex societies that preceded them. The contributors draw on material culture as well as textual and ethnohistoric data to consider such factors as preexistent institutions, structures, and ideologies that are influential in regeneration; economic and political resilience; the role of social mobility, marginal groups, and peripheries; and ethnic change. In addition to presenting a number of theoretical viewpoints, the contributors also propose reasons why regeneration sometimes does not occur after collapse. A concluding contribution by Norman Yoffee provides a critical exegesis of “collapse” and highlights important patterns found in the case histories related to peripheral regions and secondary elites, and to the ideology of statecraft. After Collapse blazes new research trails in both archaeology and the study of social change, demonstrating that the archaeological record often offers more clues to the “dark ages” that precede regeneration than do text-based studies. It opens up a new window on the past by shifting the focus away from the rise and fall of ancient civilizations to their often more telling fall and rise. CONTRIBUTORS Bennet Bronson Arlen F. Chase Diane Z. Chase Christina A. Conlee Lisa Cooper Timothy S. Hare Alan L. Kolata Marilyn A. Masson Gordon F. McEwan Ellen Morris Ian Morris Carlos Peraza Lope Kenny Sims Miriam T. Stark Jill A. Weber Norman Yoffee
Jake Finnigan is already having the worst day of his life when the corpse of notorious tabloid reporter Susan Crane is found locked in the trunk of her car on the ferry where he works. Worse still, though Crane is bound, gagged, and shot in the forehead, her death is ruled a suicide. Convinced of a cover-up, Jake finds himself entangled in the investigation, much to the annoyance of his partner of nearly a decade, Sam O’Conner. As Jake and Sam uncover more about the woman’s blackmailing schemes, the list of suspects grows, and the couple find themselves skidding unavoidably into the killer’s crosshairs.
Sunday May 8th Reelected French President dies Erwan is a parliamentary assistant. He is the only one who knows that this was an assassination sponsored by the highest state bodies. Claire, his wife, is pregnant and they are expecting their first child. The couple will have to unite to foil the plot. Will she have to choose between saving her family or the French Republic?
Special edition of the Federal Register, containing a codification of documents of general applicability and future effect ... with ancillaries.
This book offers an original and informed critique of a widespread yet often misunderstood condition — nostalgia, a pervasive human emotion connecting people across national and historical as well as personal boundaries. Often seen as merely escapist, nostalgia also offers solace and self-understanding for those displaced by the larger movements of our time. Walder analyses the writings of some of those entangled in the aftermath of empire, tracing the hidden connections underlying their yearnings for a common identity and a homeland, and their struggles to recover their histories. Through a series of comparative reflections upon the representation in literary and related cultural forms of memory, he shows how admitting the past into the present through nostalgia enables former colonial or diasporic subjects to gain a deeper understanding of the networks of power within which they are caught in the modern world — and beyond which it may yet be possible to move. Considering authors as varied as V.S Naipaul, J.G. Ballard, Doris Lessing, W.G. Sebald, and Chimamanda Ngozi Adichie, as well as versions of ‘Bushman’ song, Walder pursues the often wayward, ambiguous paths of nostalgia as it has been represented beyond, but also within, Europe, so as to identify some of those processes of communal and individual experience that constitute the present and, by implication, the future.