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Afro-American Sources in Virginia: A Guide to Manuscripts is an electronic, searchable archive of primary source materials at Virginia repositories that relate to the Afro- American experience. Collections include the papers, letters, and records of individuals and families; documents of towns, cities, and counties; official state records; church records; material from the Works Projects Administration Folklore Collection; college and university archives; and a variety of other types of documents of importance for understanding the Afro-American experience.
The essays in this collection offer new evidence and new conclusions on topics in the history of African Americans in Virginia such as the demography of early slave imports, the means used to regulate slave labor, the situation of female hired slaves in the backcountry, African American women in the Civil War era, and the Garveyite grassroots organizations of the 1920s.
For decades, smiling images of "Aunt Jemima" and other historical and fictional black cooks could be found on various food products and in advertising. Although these images were sanitized and romanticized in American popular culture, they represented the untold stories of enslaved men and women who had a significant impact on the nation's culinary and hospitality traditions, even as they were forced to prepare food for their oppressors. Kelley Fanto Deetz draws upon archaeological evidence, cookbooks, plantation records, and folklore to present a nuanced study of the lives of enslaved plantation cooks from colonial times through emancipation and beyond. She reveals how these men and women were literally "bound to the fire" as they lived and worked in the sweltering and often fetid conditions of plantation house kitchens. These highly skilled cooks drew upon knowledge and ingredients brought with them from their African homelands to create complex, labor-intensive dishes. However, their white owners overwhelmingly received the credit for their creations. Deetz restores these forgotten figures to their rightful place in American and Southern history by uncovering their rich and intricate stories and celebrating their living legacy with the recipes that they created and passed down to future generations.
Fauquier County, in Northern Virginia, was established in 1759. It was formed from Prince William County and was named for Virginia lieutenant governor Francis Fauquier. In 1790, there were 6,642 slaves in Fauquier County. By the eve of the Civil War, there were 10,455. From 1817 to 1865, the county was home to 845 free black people. The African American population declined at the end of Reconstruction, and by 1910, the white population was double that of blacks. The population imbalance continues today. Through centuries of slavery and segregation, Fauquier County's African American population survived, excelled, and prospered. This minority community established and supported numerous churches, schools, and businesses, as well as literary, political, and fraternal organizations that enhanced the quality of life for the entire county.
Virginia encompasses "this nation's longest continuous experience of Afro-American life and culture," esteemed scholar Armstead L. Robinson has written. This book offers both highway and armchair travelers the first published guide to the locations and texts of more than three hundred state historical highway markers recalling significant people, places, and events in Virginia's African American history. Published to coincide with the 2019 commemoration of the first documented arrival of Africans to present-day Virginia in 1619, A Guidebook to Virginia's African American Historical Markers showcases topics of state and national significance, spanning the colonial era through the mid-1960s and the civil rights movement. Nearly all of these markers were approved by the Virginia Board of Historic Resources within the past forty years, through early 2019, thereby enlarging the sweep and scope of the nation's oldest statewide historical highway marker program.
The Sixth Edition is Mr. Heinegg's most ambitious effort yet to reconstruct the history of the free African American communities of Virginia and the Carolinas by looking at the history of their families. Now published in three volumes and nearly 400 pages longer than the Fifth Edition, this work consists of detailed genealogies of 656 free Black families that originated and Virginia and migrated to North and/or South Carolina, from the colonial period to about 1820. The families under study represent nearly all the Africa Americans who were free during the colonial period in Virginia and North Carolina. VOLUME II includes families Driggers to Month.
In Hidden History, Lynn Rainville travels through the forgotten African American cemeteries of central Virginia to recover information crucial to the stories of the black families who lived and worked there for over two hundred years. The subjects of Rainville’s research are not statesmen or plantation elites; they are hidden residents, people who are typically underrepresented in historical research but whose stories are essential for a complete understanding of our national past. Rainville studied above-ground funerary remains in over 150 historic African American cemeteries to provide an overview of mortuary and funerary practices from the late eighteenth century to the end of the twentieth. Combining historical, anthropological, and archaeological perspectives, she analyzes documents—such as wills, obituaries, and letters—as well as gravestones and graveside offerings. Rainville’s findings shed light on family genealogies, the rise and fall of segregation, and attitudes toward religion and death. As many of these cemeteries are either endangered or already destroyed, the book includes a discussion on the challenges of preservation and how the reader may visit, and help preserve, these valuable cultural assets.
Slavery is as basic a part of Virginia history as George Washington, who was accompanied at Valley Forge and Yorktown by his slave William Lee, and Thomas Jefferson, who directed his slaves to cut 30 feet off a mountaintop for the site of Monticello. Slavery in the Old Dominion began in 1619, when a Spanish frigate was captured and its cargo of Negroes brought to Jamestown. Virginia Negroes experienced slavery as field laborers, as skilled craftsmen, as house servants. In 1935, the Virginia Writers' Project began collecting data for a history of Negroes in the Old Dominion through the Civil War, Reconstruction, and the Depression. Published in 1940 as "The Negro in Virginia", it was regarded as a "classic of its kind." Modern readers will be surprised at how relevant it remains today. -- From publisher's description.
What do three hundred years of African American history look like in a small, southern town? Virginia Shade depicts just that a sometimes brutal, sometimes uplifting, but always human tapestry of two societies struggling through and beyond slavery. African Americans have been part of the town of Falmouth's history since its founding in 1727. Some were free, but most were slaves an African king and princess among them. During the Civil War, thousands of slaves crossed into the Union lines at Falmouth to claim freedom for themselves. After the war, however, fundamental equality remained elusive. Falmouth's African American children endured separate and unequal schooling during the Jim Crow era, and even the town's cemetery was segregated. Even so, it wasn't a simple matter of black versus white. From a slave owner who tried but was unable to manumit her slaves to a local church's public rebuke of a black member who'd run away from his owner, committing the sin of stealing himself, Falmouth's history reflects the contrasting attitudes and actions among its white citizens and institutions throughout the years. Author Norman Schools blends first-person accounts, contemporary poetry, and biblical allegory to give a vivid sense of time, place, and personal connection to Falmouth and its remarkable African American heritage.