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From one of Africa’s most influential and eloquent essayists, a posthumous collection that highlights his biting satire and subversive wisdom on topics from travel to cultural identity to sexuality “A fierce literary talent . . . [Wainaina] shines a light on his continent without cliché.”—The Guardian “Africa is the only continent you can love—take advantage of this. . . . Africa is to be pitied, worshipped, or dominated. Whichever angle you take, be sure to leave the strong impression that without your intervention and your important book, Africa is doomed.” Binyavanga Wainaina was a pioneering voice in African literature, an award-winning memoirist and essayist remembered as one of the greatest chroniclers of contemporary African life. This groundbreaking collection brings together, for the first time, Wainaina’s pioneering writing on the African continent, including many of his most critically acclaimed pieces, such as the viral satirical sensation “How to Write About Africa.” Working fearlessly across a range of topics—from politics to international aid, cultural heritage, and redefined sexuality—he describes the modern world with sensual, emotional, and psychological detail, giving us a full-color view of his home country and continent. These works present the portrait of a giant in African literature who left a tremendous legacy.
Comprises studies on the bibliographic control of various collections (e.g., films, museum materials, publications in African languages), background information on interlibrary cooperation, and an essay on improved online access to Africa-related materials in undergraduate collection. Annotation cop
Ethnological show business has a very long history in Europe. It became increasingly common after advances in navigational technology put Europeans in touch with human communities all over the globe.In the 19th and 20th centuries some of the most interesting individuals and groups exhibited in Europe and America came from Africa. What did the average spectator think of such representatives from the "Dark Continent"? If the display was a dramatic one -- that is, if the Africans sang, danced or acted out events -- what opinions did observers form of them as performers and as human beings? How was the spectacle staged, and who organized and managed the show? How authentic were these performances? Where did the performers actually come from? What notions about Africa and Africans were these exhibitions meant to convey?Africans on Stage is a book about how these three groups -- players, promoters, and spectators -- helped to shape European and American perceptions of Africans. Copyright © Libri GmbH. All rights reserved.
This 1985 comprehensive study analyses slavery in early colonial South Africa under the Dutch East India Company (1652-1795). Based on archival research in Britain, the Netherlands and South Africa, it examines the nature of Cape slavery with reference to the literature on other slave societies.
A Place That Matters Yet unearths the little-known story of Johannesburg’s MuseumAfrica, a South African history museum that embodies one of the most dynamic and fraught stories of colonialism and postcolonialism, its life spanning the eras before, during, and after apartheid. Sara Byala, in examining this story, sheds new light not only on racism and its institutionalization in South Africa but also on the problems facing any museum that is charged with navigating colonial history from a postcolonial perspective. Drawing on thirty years of personal letters and public writings by museum founder John Gubbins, Byala paints a picture of a uniquely progressive colonist, focusing on his philosophical notion of “three-dimensional thinking,” which aimed to transcend binaries and thus—quite explicitly—racism. Unfortunately, Gubbins died within weeks of the museum’s opening, and his hopes would go unrealized as the museum fell in line with emergent apartheid politics. Following the museum through this transformation and on to its 1994 reconfiguration as a post-apartheid institution, Byala showcases it as a rich—and problematic—archive of both material culture and the ideas that surround that culture, arguing for its continued importance in the establishment of a unified South Africa.
A study of the San speaking people of South Africa (Bushmen)
"Tracing all the pre-colonial representations of "Hottentots" and "Hottentotism" operative in early-modern England allows us to see the birth and the development of a prejudice that became central to the nation. In their constructions of "Hottentots" the English found a way to vent their own fear, anger, and conflict about themselves and their society, particularly as they were transforming and redefining their nation as imperial Great Britain. The very invention of the "Hottentots" shows that the English needed to envision a worst people in order to imagine themselves as the world's most advanced people."--BOOK JACKET.
This book offers a detailed investigation of George S. White’s career in the British Army. It explores late Victorian military conflicts, British power dynamics in Africa and Asia, civil-military relations on the fringes of the empire, and networks of advancement in the army. White served in the Indian Rebellion and, twenty years later, the Second Anglo-Afghan War, where he earned the Victoria Cross. After serving in the Sudan campaign, White returned to India and held commands during the conquest and pacification of Upper Burma and the extension of British control over Balochistan, and, as Commander-in-Chief, sent expeditions to the North-West Frontier and oversaw major military reforms. Just before the start of the South African War, White was given the command of the Natal Field Force. This force was besieged in Ladysmith for 118 days. Relieved in 1900, White was heralded as the “Defender of Ladysmith.” He was made Field-Marshal in 1903.
William Porter (1805-1880) of Limavady, Ulster (now in Northern Ireland), was the son of William Porter and Mary Scott. He was appointed attorney general of Cape Colony in 1839. He drew up a parliamentary constitution in 1854 and was elected to parliament in 1865. He returned to Belfast (now Northern Ireland) in 1873, where he died. Emphasis is on his political career.