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The problem of final destiny remains one of the most perplexing issues in all cultures. After this life, what next? Deeply researched, this book examines Igbo symbols, proverbs and myths and demonstrates their significance as man's pronouncements upon himself; self-confession in the understanding of the African conception of human destiny. It shows, too, that a large part of what traditional Africans believe is couched in symbolic language. Since what is conveyed in language, albeit symbolism, is often not very obvious, the book offers new insights into the relationship between language and Hermeneutics. Using semantics as the axis of reference, it reveals the «accumulative intentions» characteristic of African symbolic forms and the this-life-centredness of their conception of human destiny.
Over the past few decades, there has been much effort put forth by philosophers to answer the question, "Is there an African philosophy?" Bruce B. Janz boldly changes this central question to "What is it to do philosophy in this (African) place?" in Philosophy in an African Place. Janz argues that African philosophy has spent a lot of time trying to define what African philosophy is, and in doing so has ironically been unable to properly conceptualize African lived experience. He goes on to claim that such conceptualization can only occur when the central question is changed from the spatial to a new, platial one. Philosophy in an African Place both opens up new questions within the field, and also establishes "philosophy-in-place", a mode of philosophy which begins from the places in which concepts have currency and shows how a truly creative philosophy can emerge from focusing on questioning, listening, and attending to difference. This innovative new approach to African philosophy will be useful not only to African and African-American philosophers, but also to scholars interested in any cultural, intercultural, or national philosophical projects.
SEE SHORT BLURB FOR ALTERNATE COPY... A complex, intriguing, and important verbal entity, the proverb has been the subject of a vast number of opinions, studies, and analyses. To accommodate the assorted possible audiences, this volume outlines seven views of the proverb -- personal, formal, religious, literary, practical, cultural, and cognitive. Because the author's goal is to provide a scientific understanding of proverb comprehension and production, he draws largely on scholarship stemming from the formal, cultural, and cognitive views. The only book about proverbs that is written from the standpoint of cognitive science, cognitive psychology, and experimentalism, this text provides a larger, more interdisciplinary perspective on the proverb. It also gives a theoretically more integrated approach to proverb cognition. The conceptual base theory of proverb comprehension is extended via the "cognitive ideals hypothesis" so that the theory now addresses issues regarding the creation, production, and pragmatics of proverbs. This hypothesis also has strong implications for a taxonomy of proverbs, proverb comprehension, universal vs. culture-specific aspects of proverbs, and some structural aspects of proverbs. In general, the book extends the challenge of proverb cognition by using much of what cognitive science has to offer. In so doing, the proverb is compared to other forms of figurative language, which is then discussed within the larger rubric of intelligence and the inclination for using indirect modes of communication. Child developmental and brain substrates are also discussed.
The African continent is home to spectacularly expressive human beings: rebellious anti-colonial and opposition leaders, eloquent novelists, political and social activists, comical geniuses, pensive and philosophical poets and intellectuals, as well as a few raving dictators. And the body of proverbial wisdom from Africa alone could fill many volumes. Despite being eminently quotable, Africa is not so readily quoted. Stewart's Quotable Africa covers the whole of Africa - north to south and east to west - and includes memorable statements from hundreds of speakers including Nelson Mandela, Doris Lessing, Chinua Achebe, Julius Nyerere, Kofi Annan among others, as well as biblical passages and proverbs. Julia Stewart has spent over a decade collecting the 5000 plus quotes found in this book, all of them either by Africans or about African subjects.
African philosophy under the specific conditions of a colonial and postcolonial world is – at least since the 20th century if not even earlier – inherently intercultural. The aim and target of the volume is to reveal, interrogate and analyse the intercultural dimension in African philosophy, and to critically interrogate the project of an intercultural philosophy from an African perspective. This volume is the first publication that explicitly discusses African philosophy as a challenge to the project of intercultural philosophy.
The Series: Studies in African Philosophy is a forum for the publication and wider dissemination of researches and reflections of value on all aspects of African philosophy. While recognising the special advantage of interdisciplinary approach in modern scholarship, it retains a special predilection for works that have special African philosophic import. Although Theophilus Okere's book African Philosophy has made remarkable impact on African philosophical scholarship, many may not be aware of the way he tried to apply his preferred method to other areas of the philosophical investigation in Africa and to overcome the risk of relativism through the promotion of intercultural dialogue in philosophy. The essays published in this volume bear testimony to the multivalent character of Okere's contribution to African philosophy. Most of the essays are about Okere's hermeneutics of culture. Some of the authors examine the method in itself, while others focus attention on its application to specific philosophical themes. Book jacket.
African Proverbs for All Ages is a beautifully-illustrated, engaging picture book about the power of proverbs, how they evolve over time, and the wisdom of various cultures in Africa. It has been said that a proverb is a short sentence based on long experience. Whether you are young or old, proverbs can open your mind to a whole new way of seeing the world. We underestimate children when we assume they are incapable of understanding metaphor and deeper meaning. There are multiple ways that children learn, but for each method by which they learn, they need their imagination engaged and their visual sensibilities ignited. And as adults, we underestimate ourselves when we allow our lives to be about practical matters only. Proverbs can stir our soul and spark our imagination. --Johnnetta Betsch Cole, Ph.D. President Emerita of Spelman and Bennett Colleges In African Proverbs for All Ages, noted anthropologist and educator Dr. Johnetta Betsch Cole and award-winning illustrator Nelda LaTeef invite children and adults to explore and reflect on complex notions about relationships, identity, society, and the human condition. A Roaring Brook Press and Oprah Book
Western interpretations of poverty proverbs in the Old Testament Book of Proverbs have tended to see a status quo acceptance in the ancient texts, thus neglecting existential challenges of the poverty issue. In contrast, Lechion Peter Kimilike argues that African proverbial material on poverty may - when used comparatively to interpret the corresponding Old Testament poverty proverbs - create a more dynamic analysis. The author's new and thought-provoking interpretation suggests «an African transformational hermeneutic» that balances between the questions and methodology of the «global [i.e., western] guild» and the concerns of the African interpretative context.
"Numerous titles focusing on particular beliefs in Africa exist, including Marcel Griaule′s Conversations with Ogotemmeli, but this one presents an unparallelled exploration of a multitude of cultures and experiences. It is both a gateway to deeper exploration and a penetrating resource on its own. This is bound to become the definitive scholarly resource on African religions." — Library Journal, Starred Review "Overall, because of its singular focus, reliability, and scope, this encyclopedia will prove invaluable where there is considerable interest in Africa or in different religious traditions." –Library Journal As the first comprehensive work to assemble ideas, concepts, discourses, and extensive essays in this vital area, the Encyclopedia of African Religion explores such topics as deities and divinities, the nature of humanity, the end of life, the conquest of fear, and the quest for attainment of harmony with nature and other humans. Editors Molefi Kete Asante and Ama Mazama include nearly 500 entries that seek to rediscover the original beauty and majesty of African religion. Features · Offers the best representation to date of the African response to the sacred · Helps readers grasp the enormity of Africa′s contribution to religious ideas by presenting richly textured concepts of spirituality, ritual, and initiation while simultaneously advancing new theological categories, cosmological narratives, and ways to conceptualize ethical behavior · Provides readers with new metaphors, figures of speech, modes of reasoning, etymologies, analogies, and cosmogonies · Reveals the complexity, texture, and rhythms of the African religious tradition to provide scholars with a baseline for future works The Encyclopedia of African Religion is intended for undergraduate and graduate students in fields such as Religion, Africana Studies, Sociology, and Philosophy.