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From Accra and Algiers to Zanzibar and Zululand, Africans have wrested control of soccer from the hands of Europeans, and through the rise of different playing styles, the rituals of spectatorship, and the presence of magicians and healers, have turned soccer into a distinctively African activity. African Soccerscapes explores how Africans adopted soccer for their own reasons and on their own terms. Soccer was a rare form of “national culture” in postcolonial Africa, where stadiums and clubhouses became arenas in which Africans challenged colonial power and expressed a commitment to racial equality and self-determination. New nations staged matches as part of their independence celexadbrations and joined the world body, FIFA. The Confédération africaine de football democratized the global game through antiapartheid sanctions and increased the number of African teams in the World Cup finals. In this compact, highly readable book Alegi shows that the result of this success has been the departure of huge numbers of players to overseas clubs and the growing influence of private commercial interests on the African game. But the growth of women’s soccer and South Africa’s hosting of the 2010 World Cup also challenge the one-dimensional notion of Africa as a backward, “tribal” continent populated by victims of war, corruption, famine, and disease.
From Accra and Algiers to Zanzibar and Zululand, African football today reflects the history and culture of those who play the game and how they have shaped it in a distinctively African manner. Football may obey global rules, but the influence of magicians and healers, the nurturing of different tactics and styles of play, and local forms of spectatorship give football in the continent a cultural and sporting imprint all of its own . In African Soccerscapes Peter Alegi explores how football was influenced by colonialism, the growth of cities, independence, and global capitalism. Regional differences and the links between sport, culture and politics feature prominently in his book. In the independent era football offered a rare form of 'national culture' in ethnically diverse nations and symbolized pan-African unity and solidarity through the anti-apartheid struggle and the campaign for more guaranteed places for African teams in the World Cup finals. Huge numbers of Africans play overseas, disproportionately rewarding European leagues at Africa's expense, and this phenomenon is discussed, as are the recent privatization of the African game, football development programs and the growth of women's football
'The passionate and meticulous research in Laduma! ensures that a lost legacy is highlighted and that the roots of soccer in South Africa have now been properly recorded.'-Mark Gleeson --Book Jacket.
Brazil has done much to shape football/soccer, but how has soccer shaped Brazil? Despite the political and social importance of the beautiful game to the country, the subject has hitherto received little attention. This book presents groundbreaking work by historians and researchers from Brazil, the United States, Britain and France, who examine the political significance, in the broadest sense, of the sport in which Brazil has long been a world leader. The authors consider questions such as the relationship between soccer, the workplace and working class culture; the formation of Brazilian national identity; race relations; political and social movements; and the impact of the sport on social mobility. Contributions to the book range in time from the late nineteenth century, when the British first introduced the sport to Brazil, to the present day, as the 'country of soccer' prepares itself to host the 2014 World Cup, painting a vivid picture of the many ways in which soccer exists and functions in Brazil, both on and off the pitch.
When France both hosted and won the World Cup in 1998, the face of its star player, Zinedine Zidane, the son of Algerian immigrants, was projected onto the Arc de Triomphe. During the 2006 World Cup finals, Zidane stunned the country by ending his spectacular career with an assault on an Italian player. In Soccer Empire, Laurent Dubois illuminates the connections between empire and sport by tracing the story of World Cup soccer, from the Cup’s French origins in the 1930s to Africa and the Caribbean and back again. As he vividly recounts the lives of two of soccer’s most electrifying players, Zidane and his outspoken teammate, Lilian Thuram, Dubois deepens our understanding of the legacies of empire that persist in Europe and brilliantly captures the power of soccer to change the nation and the world.
Economic growth does not demand a secret formula. Good development examples now abound in East Asia and further afield in others parts of Asia, and in Central America. But why then has Africa failed to realise its potential in half a century of independence? Why Africa is Poor demonstrates that Africa is poor not because the world has denied the continent the market and financial means to compete: far from it. It has not been because of aid per se. Nor is African poverty solely a consequence of poor infrastructure or trade access, or because the necessary development and technical expertise is unavailable internationally. Why then has the continent lagged behind other developing areas when its people work hard and the continent is blessed with abundant natural resources? Stomping across the continent and the developing world in search of the answer, Greg Mills controversially shows that the main reason why Africa's people are poor is because their leaders have made this choice.
In articles for the newspaper O Brado Africano in the mid-1950s, poet and journalist José Craveirinha described the ways in which the Mozambican football players in the suburbs of Lourenço Marques (now Maputo) adapted the European sport to their own expressive ends. Through gesture, footwork, and patois, they used what Craveirinha termed “malice”—or cunning—to negotiate their places in the colonial state. “These manifestations demand a vast study,” Craveirinha wrote, “which would lead to a greater knowledge of the black man, of his problems, of his clashes with European civilization, in short, to a thorough treatise of useful and instructive ethnography.” In Football and Colonialism, Nuno Domingos accomplishes that study. Ambitious and meticulously researched, the work draws upon an array of primary sources, including newspapers, national archives, poetry and songs, and interviews with former footballers. Domingos shows how local performances and popular culture practices became sites of an embodied history of Mozambique. The work will break new ground for scholars of African history and politics, urban studies, popular culture, and gendered forms of domination and resistance.
This book summarizes five hundred years of the history of the societies that exist within the area that became Mozambique in 1891. It also takes the story up to the present, including the War of Liberation and Mozambique after independence. It is work of major scholarship that will appeal to experts and students alike.
A re-examination of the historical development of urban identity and community along the Swahili Coast.
This book employs men's football as a lens through which to investigate questions relating to immigration, racism, integration and national identity in present-day Sweden. Specifically, this study explores if professional football serves as a successful model of multiracialism/multiculturalism for the rest of Swedish society to emulate.