Download Free African American Social And Political Thought Book in PDF and EPUB Free Download. You can read online African American Social And Political Thought and write the review.

African American Political Thought offers an unprecedented philosophical history of thinkers from the African American community and African diaspora who have addressed the central issues of political life: democracy, race, violence, liberation, solidarity, and mass political action. Melvin L. Rogers and Jack Turner have brought together leading scholars to reflect on individual intellectuals from the past four centuries, developing their list with an expansive approach to political expression. The collected essays consider such figures as Martin Delany, Ida B. Wells, W. E. B. Du Bois, James Baldwin, Toni Morrison, and Audre Lorde, whose works are addressed by scholars such as Farah Jasmin Griffin, Robert Gooding-Williams, Michael Dawson, Nick Bromell, Neil Roberts, and Lawrie Balfour. While African American political thought is inextricable from the historical movement of American political thought, this volume stresses the individuality of Black thinkers, the transnational and diasporic consciousness, and how individual speakers and writers draw on various traditions simultaneously to broaden our conception of African American political ideas. This landmark volume gives us the opportunity to tap into the myriad and nuanced political theories central to Black life. In doing so, African American Political Thought: A Collected History transforms how we understand the past and future of political thinking in the West.
In bringing together the most characteristic and serious writings by black scholars, authors, journalists, and educators from the years that preceded the modem civil rights movement, African-American Social and Political Thought provides a comprehensive guide to the range and diversity of black thought. The volume offers a deep history of how the terms of contemporary debate over the future of black Americans were formed. The writings assembled here reveal a tension and a thread between two essential poles of thought. These include those voices that clearly projected civic assimilation as the goal of black aspiration, and those who described how this aim would be achieved, as well as nationalist or separatist voices that despaired of ever having a dignified future in a biracial society. These two positions reflect the most fundamental questions faced by any minority group. In his forceful and courageous introduction to this new edition, Howard Brotz relates the thoughts and reflections of these black thinkers to the social and political situation of blacks in America today and argues against the political orthodoxy and sociological determinism that perpetuates the image of the black as a perennial and passive victim. In the scope and quality of its contents, African-American Social and Political Thought is a unique, invaluable source book for cultural historians, sociologists, and students of black history.
In bringing together the most characteristic and serious writings by black scholars, authors, journalists, and educators from the years that preceded the modem civil rights movement, 'African-American Social and Political Thought' provides a comprehensive guide to the range and diversity of black thought. The volume offers a deep history of how the terms of contemporary debate over the future of black Americans were formed. The writings assembled here reveal a tension and a thread between two essential poles of thought. These include those voices that clearly projected civic assimilation as the goal of black aspiration, and those who described how this aim would be achieved, as well as nationalist or separatist voices that despaired of ever having a dignified future in a biracial society. These two positions reflect the most fundamental questions faced by any minority group. In his forceful and courageous introduction to this new edition, Howard Brotz relates the thoughts and reflections of these black thinkers to the social and political situation of blacks in America today and argues against the political orthodoxy and sociological determinism that perpetuates the image of the black as a perennial and passive victim. In the scope and quality of its contents, African-American Social and Political Thought is a unique, invaluable source book for cultural historians, sociologists, and students of black history.
A unique collection of articles and speeches by prominent African American activists, spanning over 150 years of black political thought.
The Modern African American Political Thought Reader compiles the work of great African American political thinkers throughout the twentieth century and up through today to show the development of black political thought and trace the interconnectedness of each person's ideas through their own words. From abolition, through civil rights, Black nationalism, radical feminism, neo-conservativism, and the new Black Moderate, Angela Jones has collected the key readings of the most important figures in black political history. Each chapter includes an introduction to the themes of the chapter, a biographical sketch of the person profiled, and some of their greatest works, chosen to show the range of political subjects of interest to African Americans. From Radicals like Angela Y. Davis to Conservatives such as Michael Steele, this anthology showcases the diversity of political thought within the African American community. It is a must for anyone interested in African American history and politics.
The Souls of Black Folk is Du Bois’s outstanding contribution to modern political theory. It is his still influential answer to the question, “What kind of politics should African Americans conduct to counter white supremacy?” Here, in a major addition to American studies and the first book-length philosophical treatment of Du Bois’s thought, Robert Gooding-Williams examines the conceptual foundations of Du Bois’s interpretation of black politics. For Du Bois, writing in a segregated America, a politics capable of countering Jim Crow had to uplift the black masses while heeding the ethos of the black folk: it had to be a politics of modernizing “self-realization” that expressed a collective spiritual identity. Highlighting Du Bois’s adaptations of Gustav Schmoller’s social thought, the German debate over the Geisteswissenschaften, and William Wordsworth’s poetry, Gooding-Williams reconstructs Souls’ defense of this “politics of expressive self-realization,” and then examines it critically, bringing it into dialogue with the picture of African American politics that Frederick Douglass sketches in My Bondage and My Freedom. Through a novel reading of Douglass, Gooding-Williams characterizes the limitations of Du Bois’s thought and questions the authority it still exerts in ongoing debates about black leadership, black identity, and the black underclass. Coming to Bondage and then to these debates by looking backward and then forward from Souls, Gooding-Williams lets Souls serve him as a productive hermeneutical lens for exploring Afro-Modern political thought in America.
Tracing the course of Black Power Movements from the 18th century to the present.
"Black Social and Political Thought: Selected Writings, Volume II" is a collection of writings developed over a period of years. It is the result of both theoretical and practical experience of the author, and represents a blueprint for the serious student and/or activist. The book explores such topics as: the Black Intelligentsia, Race and Class, and Struggle against Racism and Imperialism. It also provides practical suggestions for implementation for culture and political socialization, re-education of the African American child and parent, internal social relations, liberation of the Black Nation, building communication networks, student activism and the process of unlearning. It also delves into the impact of capitalism, imperialism and the global economic crisis, which is particularly relevant at the current time. "Black Social and Political Thought: Selected Writings, Volume II" represents not only the why, but also the how, from a person who has devoted his life to black empowerment. It is a refreshing addition to the body of knowledge currently available in the area of Black Studies and is a must-read. Dr. Muhammad Ahmad (Max Stanford) was born in Philadelphia, Pennsylvania on July 31, 1941. He attended schools in the Philadelphia public school system and graduated from West Philadelphia High. He attended Central State College in Wilberforce, Ohio from 1960-1962. Dr. Ahmad dropped out of college for twelve years to work full-time as an organizer in the Civil Rights and Black Power movements. During that 12-year period he studied and worked with Malcolm X, Robert F. Williams, Queen Mother Audley Moore and James and Grace Lee Boggs. He helped form and led two organizations; the Revolutionary Action Movement (RAM) and the African People's Party. He also worked with Kwame Ture (Stokely Carmichael) in helping to build the Black Panther Party and was a member of the League of Revolutionary Black Workers. Returning to school at the University of Massachusetts, he received a B.A. in 1976. He later earned a M.A. from Atlanta University and a Ph.D. from Union Institute and University. He has taught at Wilberforce University, Kent State University, Cleveland State University and is currently Assistant Professor at Temple University in the Department of African American Studies in Philadelphia. He is the author of "We Will Return in the Whirlwind: Black Radical Organizations, 1960-1975" (2007), "African American History Since 1900" (2008), and "Selected Writings, Volume One" (2004).
Examines the works of Frederick Douglass, Booker T. Washington, W. E. B. Du Bois, and several other canonical figures, to uncover a rich and vital tradition of black environmental thought from the abolition movement through the Harlem Renaissance. Provides the first careful linkage of the early conservation movement to black history, the first detailed description of black agrarianism, and the first analysis of scientific racism as an environmental theory.
In The Black Republic, Brandon R. Byrd explores the ambivalent attitudes that African American leaders in the post-Civil War era held toward Haiti, the first and only black republic in the Western Hemisphere. Following emancipation, African American leaders of all kinds—politicians, journalists, ministers, writers, educators, artists, and diplomats—identified new and urgent connections with Haiti, a nation long understood as an example of black self-determination. They celebrated not only its diplomatic recognition by the United States but also the renewed relevance of the Haitian Revolution. While a number of African American leaders defended the sovereignty of a black republic whose fate they saw as intertwined with their own, others expressed concern over Haiti's fitness as a model black republic, scrutinizing whether the nation truly reflected the "civilized" progress of the black race. Influenced by the imperialist rhetoric of their day, many African Americans across the political spectrum espoused a politics of racial uplift, taking responsibility for the "improvement" of Haitian education, politics, culture, and society. They considered Haiti an uncertain experiment in black self-governance: it might succeed and vindicate the capabilities of African Americans demanding their own right to self-determination or it might fail and condemn the black diasporic population to second-class status for the foreseeable future. When the United States military occupied Haiti in 1915, it created a crisis for W. E. B. Du Bois and other black activists and intellectuals who had long grappled with the meaning of Haitian independence. The resulting demand for and idea of a liberated Haiti became a cornerstone of the anticapitalist, anticolonial, and antiracist radical black internationalism that flourished between World War I and World War II. Spanning the Reconstruction, post-Reconstruction, and Jim Crow eras, The Black Republic recovers a crucial and overlooked chapter of African American internationalism and political thought.