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This volume is the product of the symposium, 'Africa and the Danubian Provinces of the Roman Empire' (July 29-30, 2018), which took place in Timişoara. One of the keynote speakers was the Director of the Center for Middle Eastern and Mediterranean Studies, Prof. Dr Alexandru Diaconescu. Unfortunately, he passed away during the compiling of this book, and thus, the volume is dedicated to his memory. The chapters present case studies on the Egyptian and African military and civilian presence in the Danubian provinces, the Egyptian and African influences found in the material evidence, religion and magic around the Danube, as well as the presence of the inhabitants of the Danubian provinces in the North African region of the Roman Empire and Egypt.
This volume springs from the symposium Africa and the Danubian Provinces of the Roman Empire which was held in Timișoara on July 29-30, 2018.
The Danubian provinces represent one of the largest macro-units within the Roman Empire, with a large and rich heritage of Roman material evidence. Although the notion itself is a modern 18th-century creation, this region represents a unique area, where the dominant, pre-Roman cultures (Celtic, Illyrian, Hellenistic, Thracian) are interconnected within the new administrative, economic and cultural units of Roman cities, provinces and extra-provincial networks. This book presents the material evidence of Roman religion in the Danubian provinces through a new, paradigmatic methodology, focusing not only on the traditional urban and provincial units of the Roman Empire, but on a new space taxonomy. Roman religion and its sacralized places are presented in macro-, meso- and micro-spaces of a dynamic empire, which shaped Roman religion in the 1st-3rd centuries AD and created a large number of religious glocalizations and appropriations in Raetia, Noricum, Pannonia Superior, Pannonia Inferior, Moesia Superior, Moesia Inferior and Dacia. Combining the methodological approaches of Roman provincial archaeology and religious studies, this work intends to provoke a dialogue between disciplines rarely used together in central-east Europe and beyond. The material evidence of Roman religion is interpreted here as a dynamic agent in religious communication, shaped by macro-spaces, extra-provincial routes, commercial networks, but also by the formation and constant dynamics of small group religions interconnected within this region through human and material mobilities. The book will also present for the first time a comprehensive list of sacralized spaces and divinities in the Danubian provinces.
Collapse and Recovery of the Roman Empire presents a study of third century Rome, which is lavishly illustrated and a lucid read, typical of Michael Grant's inimitable style. In Collapse and Recovery of the Roman Empire, Michael Grant asserts that the fact that the Roman empire of the third century AD did not collapse is one of the miracles of history. He argues that at that time the empire seemed ripe for disintegration and expresses amazement that it continued, in the west, for another two hundred years, and in the east, for far longer. Michael Grant examines the reasons for collapse, including analyses of the succession of emperors, the Germans and the Persians and also, the reasons for its remarkable recovery, including discussions of strong emperors, a reconstituted army, finance and coinage and state religion.
Ancient Rome masterfully synthesizes the vast period from the second millennium BCE to the sixth century CE, carrying readers through the succession of fateful steps and agonizing crises that marked Roman evolution from an early village settlement to the capital of an extraordinary realm extending from northern Britain to the deserts of Arabia. A host of world-famous figures come to life in these pages, including Alexander the Great, Hannibal, Julius Caesar, Cleopatra, Augustus, Livia, Cicero, Nero, Hadrian, Diocletian, Constantine, Justinian, and Theodora. Filled with chilling narratives of violence, lust, and political expediency, this book not only describes empire-shaping political and military events but also treats social and cultural developments as integral to Roman history. William E. Dunstan highlights such key topics as the physical environment, women, law, the roles of slaves and freedmen, the plight of unprivileged free people, the composition and power of the ruling class, education, popular entertainment, food and clothing, marriage and divorce, sex, death and burial, finance and trade, scientific and medical achievements, religious institutions and practices, and artistic and literary masterpieces. All readers interested in the classical world will find this a fascinating and compelling history.
This book is about the reinvention of the Roman Empire during the eighty years between the accession of Diocletian and the death of Julian. How had it changed? The emperors were still warriors and expected to take the field. Rome was still the capital, at least symbolically. There was still a Roman senate, though with new rules brought in by Constantine. There were still provincial governors, but more now and with fewer duties in smaller areas; and military command was increasingly separated from civil jurisdiction and administration. The neighbours in Persia, Germania and on the Danube were more assertive and better organised, which had a knock-on effect on Roman institutions. The achievement of Diocletian and his successors down to Julian was to create a viable apparatus of control which allowed a large and at times unstable area to be policed, defended and exploited. The book offers a different perspective on the development often taken to be the distinctive feature of these years, namely the rise of Christianity. Imperial endorsement and patronage of the Christian god and the expanded social role of the Church are a significant prelude to the Byzantine state. The author argues that the reigns of the Christian-supporting Constantine and his sons were a foretaste of what was to come, but not a complete or coherent statement of how Church and State were to react with each other.