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"The two sermons edited and translated here for the first time are primary material from the years before the establishment of the Fatimid caliphate in 297/909. The authors have been identified as Abu ' Abd Allah al-Shi ' i and Abu'l- ' Abbas Muhammad, two brothers who were central to the success of the Ismaili da' wa in North Africa. Da'wa , a term used to describe how Muslims teach others about the beliefs and practices of their Islamic faith, therefore provide a unique view of the nature and development of Islam throughout history. In this case, the primary texts shed light on the development of Islam among the Berbers of the Maghreb. The first text by Abu ' Abd Allah al-Shi ' i shows how the arguments for belief in the 'imamate' of the family of the Prophet, that is, the Shi'a belief that all imams should be spiritual descendants of the Prophet Muhammad and his household, were developed and presented to bring new adherents to the cause. The Book of the Keys to Grace by his elder brother Abu'l- ' Abbas, too, concerns not only the centrality of the imam in the faith but also sheds light on the hierarchy of the da ' wa in this early period and its organisational sophistication. Both texts also reveal the contemporary theology propagated by the Ismaili da ' wa , including for instance, the powerful analogy of Moses/Aaron and Muhammad/ ' Ali, the awareness of a variety of religious traditions and the use of detailed Qur'anic quotations and a wide range of hadith. As such they constitute primary source material of interest not only for Ismaili history but for this early period of Islam in general."--
The two sermons edited and translated here for the first time are primary material from the years before the establishment of the Fatimid caliphate in 297/909. The authors have been identified as Abu 'Abd Allah al-Shi'i and Abu'l-'Abbas Muhammad, two brothers who were central to the success of the Ismaili da'wa in North Africa. Da'wa, a term used to describe how Muslims teach others about the beliefs and practices of their Islamic faith, therefore provide a unique view of the nature and development of Islam throughout history. In this case, the primary texts shed light on the development of Islam among the Berbers of the Maghreb. The first text by Abu 'Abd Allah al-Shi'i shows how the arguments for belief in the 'imamate' of the family of the Prophet, that is, the Shi'a belief that all imams should be spiritual descendants of the Prophet Muhammad and his household, were developed and presented to bring new adherents to the cause. The Book of the Keys to Grace by his elder brother Abu'l-'Abbas, too, concerns not only the centrality of the imam in the faith but also sheds light on the hierarchy of the da'wa in this early period and its organisational sophistication. Both texts also reveal the contemporary theology propagated by the Ismaili da'wa, including for instance, the powerful analogy of Moses/Aaron and Muhammad/'Ali, the awareness of a variety of religious traditions and the use of detailed Qur'anic quotations and a wide range of hadith. As such they constitute primary source material of interest not only for Ismaili history but for this early period of Islam in general.
I.B. Tauris in association with the Institute of Ismaili Studies The two sermons edited and translated here for the first time are primary material from the years before the establishment of the Fatimid caliphate in 297/909. The authors have been identified as Abu 'Abd Allah al-Shi'i and Abu'l-'Abbas Muhammad, two brothers who were central to the success of the Ismaili da'wa in North Africa. Da'wa, a term used to describe how Muslims teach others about the beliefs and practices of their Islamic faith, therefore provide a unique view of the nature and development of Islam throughout history. In this case, the primary texts shed light on the development of Islam among the Berbers of the Maghreb. The first text by Abu 'Abd Allah al-Shi'i shows how the arguments for belief in the 'imamate' of the family of the Prophet, that is, the Shi'a belief that all imams should be spiritual descendants of the Prophet Muhammad and his household, were developed and presented to bring new adherents to the cause. The Book of the Keys to Grace by his elder brother Abu'l-'Abbas, too, concerns not only the centrality of the imam in the faith but also sheds light on the hierarchy of the da'wa in this early period and its organisational sophistication. Both texts also reveal the contemporary theology propagated by the Ismaili da'wa, including for instance, the powerful analogy of Moses/Aaron and Muhammad/'Ali, the awareness of a variety of religious traditions and the use of detailed Qur'anic quotations and a wide range of hadith. As such they constitute primary source material of interest not only for Ismaili history but for this early period of Islam in general.
An anthology of classical Arabic texts debating legitimate power and authority in the Muslim community after the Prophet Muhammad.
I.B. Tauris in association with the Institute of Ismaili Studies One of the most distinguished scholars of his time, Ahmad b. Ibrahim al-Naysaburi lived during the height of Fatimid rule in Egypt. He came from Nishapur, the centre of the Ismaili da'wa in Khurasan, a thriving centre of learning particularly noted for its use of rationalistic philosophy. Several important works are accredited to him, but it is the "Kitab ithbat al-imama" which is of particular significance for the development of philosophy in medieval Islamic thought. In this work, presented here in a new edition and translation, al-Naysaburi allows us to understand not only the significance of his own thought, but also the beliefs of his age. Rather than basing his assertions exclusively on the authority of the Qur'an and hadith, he applies rational tools to explain his theology, providing a philosophical affirmation of the imamate by presenting a range of arguments, foremost amongst which is the theory of the 'degrees of excellence'. "Degrees of Excellence" offers the first book-length study of this hitherto unknown scholar of the early 5th/11th century. This invaluable source of Fatimid historiography will prove essential reading for students of Islamic history, philosophy and theology. It will also serve as a useful reference for modern Shi'i communities of all persuasions.
Preface; Foreword Michael Marmura; Conventions; Titles and locations of the original articles; Introduction; 1. Islamic theology and Muslim philosophy; 2. Ethics in classical Islam: a conspectus; 3. Ethical presuppositions of the Qur'an; 4. 'Injuring oneself' in the Qur'an, in the light of Aristotle; 5. Two theories of value in early Islam; 6. Islamic and non-Islamic origin of Mu'tazilite ethical rationalism; 7. The rationalist ethics of 'Abd al-Jabbar; 8. Deliberation in Aristotle and 'Abd al-Jabbar; 9. Ash'ari; 10. Juwayni's criticisms of Mu'tazilite ethics; 11. Ghazali on the ethics of action; 12. Reason and revaltion in Ibn Hazm's ethicical thought; 13. The basis of authority of concensus in Sunnite Islam; 14. Ibn Sina's 'Essay on the secret of destiny'; 15. Averroes on good and evil; 16. Combinations of reason and tradtion in Islamic ethics; Select bibliography; Index.
This second collective volume of the series The Presence of the Prophet explores the growing importance of the figure of the Prophet Muhammad for questions of authority and power in early modern and modern times. The authors provide a rich collection of case studies on how Muhammad’s material, spiritual, and genealogical heritage has been claimed for the foundation of Muslim empires, revolutionary movements, the formation of modern nation states and ideologies, as well as for communal mobilization and social reform. This novel comparative, and diachronic study, which is unique for its wide coverage of regional cases and perspectives, reveals diverse political representations of the Prophet in an increasingly globalised struggle over the control of his image between secularization and sacralization. Contributors Gianfranco Bria, Rachida Chih, Christoph Günther, Gottfried Hagen, Jan-Peter Hartung, David Jordan, Soraya Khodamoradi, Jamal Malik, Catherine Mayeur-Jaouen, Alix Philippon, Martin Riexinger, Stefan Reichmuth, Dilek Sarmis, Renaud Soler, Jaafar Ben El Haj Soulami, Florian Zemmin.
I.B.Tauris in association with the Institute of Ismaili Studies The Fatimids ruled much of the Mediterranean world for over two centuries. From the conquest of Qayrawan in 909 to defeat at the hands of Saladin in 1171, the Fatimid caliphate governed a vast area stretching, at its peak, from the Red Sea in the East to the Atlantic Ocean in the West. Their leaders - the Ismaili Shi`i Imam-caliphs - were distinctive in largely pursuing a policy of tolerance towards the religious and ethnic communities of their realm, and they embraced diverse approaches to the practicalities of administering a vast empire. Such methods of negotiating government and diversity created a lasting pluralistic legacy. The present volume, edited by Farhad Daftary and Shainool Jiwa, brings together a series of original contributions from a number of leading authorities in the field. Based on analyses of primary sources, the chapters shed fresh light on the impact of Fatimid rule. The book presents little explored aspects of state-society relations such as the Fatimid model of the vizierate, Sunni legal responses to Fatimid observance, and the role of women in prayer. Highlighting the distinctive nature of the Fatimid empire and its legacy, this book will be of special interest to researchers in mediaeval Islamic history and thought.
At a time when the influence of Islam and the Arab world dominate newspaper headlines as a result of bloodshed and terrorist threats, it will come as a welcome relief to learn of Sultan Qaboos. The very term 'Sultan' conjures up shades of peacock thrones and riches beyond the dreams of avarice. This incredible scene has almost vanished . . . but not quite.In today's oil-rich Arabia, one Sultan remains. He is one of the world's very last absolute rulers and presides over daily rituals the Ottomans of old Istanbul would recognise immediately. Arabia's sole surviving Sultan is, however, an arch exponent of the very British practice of discretion and reserve, which is far from surprising given that he owes his throne to the machinations of a very British coup. Indeed, so wide ranging is the cloak of Sultan Qaboo's reticence that his country has been described as the world's most secretive state. It would be quite impossible to divorce the man from the land which he has ruled for the past 33 years, so immediate is his authority, so absolute is his exercise of unfettered power. But who exactly is Qaboos bin Said Al Said? What of the journey without maps which led him to be complicit in the betrayal and overthrow of his own father? What role did he personally take in the Dhofar war of the 1970s, when he became the first Arab monarch to defeat the armed exponents of Marx and Lenin? And what of his hitherto secret connections with Margaret Thatcher and the incident that became known as the 'Thatcher necklace affair'?
Reconstructing the roles and careers of key actors in the drama of early Occultation politics and the emergence of the first leaders of Twelver Shiʿism, this book demonstrates how they established the doctrines and institutions of Twelver Shiʿism, the dominant branch of Shiʿi Islam in the world today.