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"The universe is a product of God's infinite love, according to the expansive thinking of Aelred of Rievaulx, a Cistercian abbot of the Middle Ages. Aelred sees human existence, order, and action as reflections of God's love. But Aelred knows that, although they have been created for happiness, humans are neither perfect nor happy. At the same time, however, he is sure that the flood of God's love can overwhelm people who do not reject this divine gift. Because Aelred knows that humans exist only in relationship, he searches out the social order necessary for happiness. So he explores the nature of the church as a community and the support that each social group or calling gives to the whole of existence." "This study examines how Aelred sees God informing the cosmos, and the humans who inhabit it, according to the divine order and principle of love. It follows Aelred's analysis of the disordering sources of human unhappiness, which happens when humans reject God's love, and then investigates Aelred's understanding of God's re-ordering of the human condition through the gifts and graces flowing from his greatest gift: his son, Jesus."--BOOK JACKET.
An exploration of emotional life in the West, considering the varieties, transformations and constants of human emotions over eleven centuries.
In addition to being a prolific spiritual writer and the abbot of the premier Cistercian monastery in northern England, Aelred of Rievaulx somehow found the time and the stamina to travel extensively throughout the Anglo-Norman realm, acting as a mediator, a problem solver, and an adviser to kings. His career spanned the troubled years of the civil war between King Stephen and the Empress Matilda and reached its zenith during the early years of the reign of Henry II. In this work, Jean Truax focuses on the public career of Aelred of Rievaulx, placing him in his historical context, deepening the reader’s understanding of his work, and casting additional light on his underappreciated role as politician, mediator, and negotiator outside his abbey’s walls.
Charts the stages of the history of friendship as a philosophical concept in the Western world. Focusing on Plato and Aristotle, the Stoics and Epicureans, and early Christian and Medieval sources, Ancient and Medieval Concepts of Friendship brings together assessments of different philosophical accounts of friendship. This volume sketches the evolution of the concept from ancient ideals of friendship applying strictly to relationships between men of high social position to Christian concepts that treat friendship as applicable to all but are concerned chiefly with the soul’s relation to God—and that ascribe a secondary status to human relationships. The book concludes with two essays examining how this complex heritage was received during the Enlightenment, looking in particular to Immanuel Kant and Friedrich Hölderlin.
An exhaustive guide to every significant Christian theologian who lived from the first century to 1308, the year in which John Duns Scotus died. The dictionary encompasses the Catholic, Orthodox, Nestorian and Monophysite traditions, including information not previously available in English. Thoroughly indexed, the dictionary incorporates common variants of names and concepts which will help and direct the reader. The main criterion for inclusion has been contribution to the development of Christian theology. Sub-criteria by which that is measured include, above all, originality and influence on later figures. With over 290 entries, the dictionary provides a handy summary of theologiansi lives and writings together with recent scholarship,as well as an up-to-date, definitive bibliography listing primary texts, translations and secondary literature in the major western European languages. Useful for all levels of academia; no other text matches the depth of the dictionaryis bibliographies. The unprecedented thoroughness of Hill's compilation provides an essential resource for studies at all levels on such a large and varied range of Church thinkers.
This volume of previously uncollected studies makes a notable contribution to Merton's extensive and influential legacy. This volume includes pieces on eleventh- and twelfth-century mo­nastics by Thomas Merton, perhaps the most significant American Catholic spiritual writer of the twentieth century. The essays are difficult to locate elsewhere, the conference transcriptions are available only here.
These conferences, presented by Thomas Merton to the novices at the Abbey of Gethsemani in 1963-1964, focus mainly on the life and writings of his great Cistercian predecessor, St. Bernard of Clairvaux (1090-1153). Guiding his students through Bernard's Marian sermons, his treatise On the Love of God, his controversy with Peter Abelard, and above all his great series of sermons on the Song of Songs, Merton reveals why Bernard was the major religious and cultural figure in Europe during the first half of the twelfth century and why he has remained one of the most influential spiritual theologians of Western Christianity from his own day until the present. As James Finley writes in his preface to this volume, "Merton is teaching us in these notes how to be grateful and amazed that the ancient wisdom that shimmers and shines in the eloquent and beautiful things that mystics say is now flowing in our sincere desire to learn from God how to find our way to God."
Beloved Dust takes a realistic and contemporary view of human being as entirely physical (dust) and then shows it immersed in three great tides of the Holy Spirit, the traditional threefold rhythm of conversion, transfiguration, and glory.
Few have consoled the church as ably as the fourteenth-century mystic Julian of Norwich. However, her prophetic gifts have received little scholarly attention. Drawing on contemporary homiletical theory and the history of Christian spirituality, Donyelle C. McCray presents Julian as a preacher, examining the apostolic dimensions of Julian’s vocation as an anchoress and highlighting the steps she took to align herself with renowned preachers like Saint Cecelia, Mary Magdalene, and the apostle Paul. Like Paul, Julian saw Jesus’ body as her primary text, placed human weakness at the center of her theology, and used her own confined body as a rhetorical tool. Yet she navigated a web of censorship that threatened to silence her. To voice her convictions, Julian developed a novel approach to authority and exploited the fluidity of the medieval English sermon genre. McCray charts this process, revealing Julian as a central personality in the history of preaching whose best contemporary parallels operate outside the pulpit in august figures like retreat leader Evelyn Underhill, gospel singer Mother Willie Mae Ford Smith, and street preacher Reverend Billy.
Spine title: Brother & lover. Includes bibliographical references (p. 159-174) and index.