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Struggles over land and water have determined much of New Mexico’s long history. The outcome of such disputes, especially in colonial times, often depended on which party had a strong advocate to argue a case before a local tribunal or on appeal. This book is partly about the advocates who represented the parties to these disputes, but it is most of all about the Hispanos, Indians, and Genízaros (Hispanicized nomadic Indians) themselves and the land they lived on and fought for. Having written about Hispano land grants and Pueblo Indian grants separately, Malcolm Ebright now brings these narratives together for the first time, reconnecting them and resurrecting lost histories. He emphasizes the success that advocates for Indians, Genízaros, and Hispanos have had in achieving justice for marginalized people through the return of lost lands and by reestablishing the right to use those lands for traditional purposes.
When Jesus spoke at his local synagogue he boldly proclaimed that he was the one sent to free those who were oppressed. He came to provide hope, peace, and safety to those suffering in the world. When he left this earth, his followers were left with the task of continuing this ministry. Statistics suggest that in America one in four women has experienced physical violence in an intimate relationship. Dating violence, intimate-partner violence, and child abuse rank as some of our nation's largest problems. Men are also being abused by intimate partners, parents, or care providers at increasing rates. The statistic is even more alarming worldwide. Unfortunately, these statistics represent only reported incidents. The rates of verbal, emotional, and spiritual abuse are even higher. In addition, countless women are encouraged by clergy to return to their abusive spouses. The faith community, while called by God to free the oppressed, has been slow to respond to this sin against humanity. Few seminaries offer quality domestic-violence-prevention training for clergy. However, clergy still continue to be sought for help from the community and as advocates for victims of domestic violence. A partnership between the church and community (locally and abroad) is necessary if we wish to transform humans caught in this form of oppression. In Setting the Captives Free Ron Clark proposed a theology of addressing domestic violence and its application for clergy. Freeing the Oppressedis a book that seeks to condense Clark's previous work into a readable form for those seeking spiritual answers concerning abuse and batterer intervention, and for helpers of those caught in the cycle of family violence. It is also designed as an outreach for those seeking help from the faith community.
Can a justice system that doesn’t protect the poor be considered truly just? We have all heard the phrase, “You have the right to an attorney.” But did you know this is only true for those being accused of a crime in our country, not their victims? Without a legal advocate, innocent victims are left to fend for themselves. The church is called to do justice and love mercy. We are given the example of the Good Samaritan serving a victim in need, no matter the stigmas attached. But how are we to do this amidst the complexities of the current system? Bruce Strom left a successful legal career to start Administer Justice, a nonprofit organization providing free legal care to our most vulnerable neighbors. Gospel Justice calls churches across the nation to transform lives by serving both the spiritual and legal needs of the poor through participation in the Gospel Justice Initiative. It is not only a book for lawyers or pastors, though. Bruce Strom is calling each of us, the whole body of Christ, to join the cause of legal justice for the oppressed.
Criminal practice demands of new advocates a daunting array of skills. They must be interviewers, investigators, counselors, researchers, scribes, planners, negotiators, ethicists, strategists, and courtroom protectors of truth, justice, and the oppressed. Mastering these many skills takes time, a luxury the system too rarely affords. Here between two covers is a wise and readable guide to all facets of a new advocate's role. More than a trial-practice manual, this handbook looks beneath a lawyer's public duties to the preparation and planning that lead to courtroom success. And it gives both prosecutors and defenders an insider's view of their counterparts' roles, lending insights that build both effectiveness and mutual respect.
The Stories of Hope / Written by Children / Refugee and Oppressed is a compiled selection of the stories submitted for the “Hope Stories from Refugee Children” contest, organized by Advocates of Silenced Turkey (AST) in 2022. In this book, you will read the words of children between ages 10 and 18, who were exposed to severe injustices in Turkey and were consequently forced to leave their country, as they narrate various forms of ordeal they suffered. You will see how they look at life, how they interpret the heavy experiences they had to go through and how they deal with them, with the guidance of their modest and unsophisticated illustrations.
Racism remains a pervasive, insidious, and on-going problem in the United States, as evidenced by continued racial disparities in education, employment, health care, and other areas. Given current group levels of power and privilege, White men may harbor a potentially large impact in the struggle against racism. This study addressed the question, "What are the experiences and processes that lead White men to work against racism?" To study this topic, the researcher used two semi-structured interviews to interview 13 participants who self-identified as White men who do anti-racism work. Utilizing a grounded theory methodology (that included line-by-line and focused coding, memo-writing, and theoretical sampling of the interview data) and incorporating feedback from participants as well as auditors, analysis of the data yielded a core category of "Doing anti-racist work" and seven additional components: (1) an early sense of justice and fairness, (2) exposure to racial diversity (e.g., friends of color), (3) experience with oppression/membership in an oppressed group, (4) exposure to "anti-oppression" political culture, (5) learning about racism from people of color, (6) encouragement of anti-racist training/work, and (7) exposure to anti-racist training. This model led to a development of a theory, which highlighted the universality of participants' sense of justice and fairness, and grouped the remaining six categories into "foundational experiences" and "catalytic processes." The model seemed to best describe the experiences of participants who reported having a personal experience with oppression. This study carries implications for theory, research, and professional training. With additional qualitative and quantitative studies to support it, the model may prove useful for counseling psychologists and other educators who are interested in leading White men to work against racism.
The supplemented edition of this important reader includes a substantive new introduction by the author on the changing nature of feminist methodology. It takes into account the implications of a major new study included for this first time in this book on poverty and gender (in)equality, and it includes an article discussing the ways in which this study was conducted using the research methods put forward by the first edition. This article begins by explaining why a new and better poverty metric is needed and why developing such a metric requires an alternative methodological approach inspired by feminism. Feminist research is a growing tradition of inquiry that aims to produce knowledge not biased by inequitable assumptions about gender and related categories such as class, race, religion, sexuality, and nationality."Just Methods" is designed for upper-level undergraduate and graduate students in a range of disciplines. Rather than being concerned with particular techniques of inquiry, the interdisciplinary readings in this book address broad questions of research methodology. They are designed to help researchers think critically and constructively about the epistemological and ethical implications of various approaches to research selection and research design, evidence-gathering techniques, and publication of results.A key theme running through the readings is the complex interrelationship between social power and inequality on the one hand and the production of knowledge on the other. A second and related theme is the inseparability of research projects and methodologies from ethical and political values."
When the Turkish President declared in an infamous speech that “Old Turkey no longer exists. This Turkey is new Turkey”, the story of Turkish authoritarianism had once and for all taken on a new character. Since July of 2016, the Turkish government has improperly imprisoned 160,000+homemakers, teachers, NGO workers, academics, judges, prosecutors and journalists. Once upon a time, the Republic of Turkey was lauded by insiders and outsiders for constituting a powerful model for democratization. In New Turkey, however, silence against the regime’s draconian laws, mass imprisonment, and frequent violations of universal human rights has become the norm. In a regime which ranks as the worst upholder of the rule-of law including Eastern Europe & Central Asia, 200+ media outlets have been shut down and 308 journalists and numerous human rights defenders, politicians, including Ilhan Isbilen, Hidayet Karaca, Buşra Erdal, Selahattin Demirtaş and Osman Kavala are held as political prisoners of the state. As a prominent journalist and recipient of international awards, Ahmet Altan was among the political prisoners who resist the regime’s unlawfulness. He was jailed for five years as a result of the crackdown on freedom of expression in Turkey. We are a group of lawyers, judges, academics, journalists, and hundreds of activists who cherish democratic ideals and universal human rights. We are prisoners of conscience wanted by the Erdogan’s regime, relatives of political prisoners, and victims who have lost their jobs, property and even family members to the current administration which has been described as a Mafia State. We are the Advocates of Silenced Turkey. We, the Advocates, have made it our mission to champion the rights of Silenced Turkey until universal human rights and democratic governance are established and sustained as the utmost priorities of the Republic of Turkey. In this regard, we have been the voice of voiceless people of Turkey by means of more than 200 human rights projects. We have shared the stories of the victims of grave human rights violations and persecution in Turkey through the personal belongings of them in The Social Genocide exhibition held in over 4 locations so far. We are also sharing the lives and experiences of persecuted people of Turkey with books. Among those books are the life stories of Gokhan Acikkollu and Halime Gulsu who died of torture in during incarceration in Turkey’s jails. In order to shed light on hideous assaults and rights violations in jails that women face, we have recently conducted a survey which will be reported to international entities and presented in conferences. Furthermore, as AST, we have been gathering prominent human rights experts to only discuss the human rights issues but also recommend solutions at our signature event, the Freedom Convention. For more work we do as human rights defenders please see this report closely. Thank you for all the support you do to help us achieve our humanity goals!