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A historical study of the most influential and important Protestant group in Northern Ireland - the Presbyterians. Andrew R. Holmes examines the various components of public and private religiosity and how these were influenced by religious concerns, economic and social changes, and cultural developments.
The period between c.1580 and c.1685 was one of momentous importance in terms of the establishment of different confessional identities in Ireland, as well as a time of significant migration and displacement of population. Confessionalism and Mobility in Early Modern Ireland provides an entirely new perspective on religious change in early modern Ireland by tracing the constant and ubiquitous impact of mobility on the development and maintenance of the island's competing confessional groupings. Confessionalism and Mobility in Early Modern Ireland examines the dialectic between migration and religious adherence, paying particular attention to the pronounced transnational dimension of clerical formation which played a vital role in shaping the competing Catholic, Church of Ireland, and non-conformist clergies. It demonstrates that the religious transformation of the island was mediated by individuals with very significant migratory experiences and the importance of religion in enabling individuals to negotiate the challenges and opportunities created by displacement and settlement in new environments. The volume investigates how more quotidian practices of mobility such as pilgrimage and inter-parochial communions helped to elaborate religious identities and analyses the extraordinary importance of migratory experience in shaping the lives and writings of the authors of key confessional identity texts. Confessionalism and Mobility in Early Modern Ireland demonstrates that Irish society was enormously influenced by migratory experiences and argues that a case study of the island also has important implications for understanding religious change in other areas of Europe and the rest of the world.
"In the standard accounts of the American Enlightenment, Scottish influences on American culture are often recognised but usually limited to the effects of Scottish Common Sense Philosophy from the 1790s onwards. In the standard accounts of the Scottish Enlightenment, America's influence on Scottish thought is given little attention. Scholarship on both Enlightenments generally neglects religion, music, architecture and other important areas of culture. This book adopts a multidisciplinary approach to the rich and varied Scottish-American cultural relations in the eighteenth century. There are three broad topics: John Witherspoon as a bridge between evangelical religion and the Enlightenment during the era of the American Revolution; the respective influences of American affairs on Scottish thinkers, such as David Hume, Adam Smith, William Robertson and aristocratic 'country' Whigs, and of Scottish thought and rhetoric on the American Founding Fathers; and the Scottish component in the culture of late eighteenth-century Philadelphia, including philosophy and literature, medical education, music and architecture"--Back cover.