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Lake was originally from Ontario, Canada. He was from a large family, which was continually affected with illness. At the age of twenty-one, he became a Methodist minister; however, he chose to enter the business world instead of accepting a church ministry. Lake was a very industrious businessman and started two newspapers before beginning a very successful career in real estate. Early in his career, Lake's wife, whom he deeply loved, fell ill with a life threatening illness. Having a lifetime of suffering and bereavement behind him, he refused to accept this. He took the radical step of taking 'his brother who had been an invalid for 22 years to Chicago see John Alexander Dowie . In a matter of just moments after healing ministers laid their hands on him, he was healed -- he got up and walked out! Next, the Lakes took their 34-year-old sister who was dying from breast cancer. She had been operated on five times and had to be carried on a stretcher. She too was healed!
Volumes for 1898-1968 include a directory of publishers.
Open the doors to a new land! Meet two high-spirited best buddies, Marty the Monkey and Gerard the Giraffe, as they live out 23 biblical parables in a thrilling, adventurous fashion.The excitement never stops from the minute Gerard leaves his hometown of Toosmallforme and soon catches Marty, who is falling from the sky after playing with the latch on the exit door of an airplane. They bounce from venture to venture, presenting the message of Jesus Christ in a clear and challenging format for both children and adults.As you meet Bob, the president of Booga Booga Land, Squid Sushi, and Slim and Sam Pickens,Adventures in Booga Booga Land will captivate you with its humor and truths as our heroes set sail for Gloryland - and challenge you to do the same.Previously Published as The Adventures of Marty the Monkey and Gerard The Giraffe
In Adventures in the Spirit, respected and influential theologian Philip Clayton argues that two major intellectual movements of our day-panentheism and emergence-are converging and that together they offer exciting new vistas for theological reflection. On the one hand, over the last decades many theologians have been re-conceiving the God-world relation panentheistically, affirming a radical indwelling of God within the world and the world within God. On the other hand, scientists have begun to abandon the reductionist ideology that characterized much of the modern period, with a new emphasis on emergence. Their study of how new, novel structures and entities arise throughout the evolutionary process yields a much more open-ended, holistic vision of reality, Clayton argues.
Have fun with faith using Scripture Adventures for grades K–2! This 64-page book impresses young hearts with the power of God’s Word through 120 interactive ways to memorize 24 Bible verses. Scripture selections focus on action verses for Christian living but also cover salvation, the great commission, God’s promises, and the awesome goodness of God.
When I was young, I was mysteriously protected and kept from harm. I was hit by a car, severely burned on the palms of my hands, and literally thrown out of a car into a busy intersection. Somehow I never sustained any injuries. I had many questions as this divine protection and provision continued throughout my life. Little did I know that what I endured was part of a plan for me to know what I have now learned, and share this with all who will listen. These adventures with our heavenly Father not only gave me answers to my questions but also much understanding of our Father and His works. This book tells about my adventures and part of what I learned. It is the beginning of a series of books containing what our Father has taught me. It was not easy for me to hear. It was not easy for me to write. It is always difficult for us to listen to Him. All He is asking now is for us to listen to what He has told us from the beginning and respond.
Theological Adventures began as a challenge to the teachers of The Institute for Global Outreach Developments International to provide me with those passages of Scripture they found the most difficult to produce an interpretive theology consistent with nonviolence and a nonviolent God. The allegorical method for dealing with OT violence has not led to a constructive theology capable of eradicating violence from the Christian tradition. However, genre identification of particular books enables a reader to discern the prejudicial nature of a book claiming to speak for God, e.g., Joshua as conquest narrative. Judges, as a reflection on violence and male-female relationships, qualifies as a “social critique” on Israelite society. This is wonderfully portrayed in the study of Samson as the archetypal strongman who represents Israel as a people. It is healthy to be honest enough about OT Scripture to require basic morality as a guide for reading its claims and stories. The gift of a moral conscience is a powerful voice for God’s image in us. I have found the OT to be consistent with the revelation of God in Christ Jesus when a person learns to read it correctly. The guiding interpretive lens is honesty about the intolerable violence sanctioned in the OT.