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Imagine a capitalist paradise. An island utopia governed solely by the rules of the market and inspired by the fictions of Ayn Rand and Robinson Crusoe. Sound far-fetched? It may not be. The past half century is littered with the remains of such experiments in what Raymond Craib calls “libertarian exit.” Often dismissed as little more than the dreams of crazy, rich Caucasians, exit strategies have been tried out from the southwest Pacific to the Caribbean, from the North Sea to the high seas, often with dire consequences for local inhabitants. Based on research in archives in the US, the UK, and Vanuatu, as well as in FBI files acquired through the Freedom of Information Act, Craib explores in careful detail the ideology and practice of libertarian exit and its place in the histories of contemporary cap­italism, decolonization, empire, and oceans and islands. Adventure Capitalism is a global history that intersects with an array of figures: Fidel Castro and the Koch brothers, American segregationists and Melanesian socialists, Honolulu-based real estate speculators and British Special Branch spies, soldiers of fortune and English lords, Orange County engineers and Tongan navigators, CIA operatives and CBS news executives, and a new breed of techno-utopians and an old guard of Honduran coup leaders. This is not only a history of our time but, given the new iterations of privatized exit—seasteads, free private cities, and space colonization—it is also a history of our future.
The book is based on the histories of 12 well-known high achievers brought out in a series of interviews with the authors. The interviewees -- including Terrence Conran of Conran's and Anita Roddick of The Body Shop -- are frank about what they see as the essential ingredients for success and how they made it themselves. The way they have approached their careers shows throughout the book -- some are obvious mavericks and others have worked exceedingly hard to get where they are today. They all have one thing in common -- they wanted to succeed. Most also have had some form of financial training.
A gripping tale of adventure, danger and humor, peppered with investment tips from a Wall Street legend. The best-selling author of Investment Biker takes a fascinating journey through the world's economic situation in a convertible yellow Mercedes. This is the motivating story of entrepreneur Jim Rogers, dubbed the Indiana Jones of finance by Time magazine, together with his fiancee, Paige Parker, he set out on a three-year drive around the world that would ultimately set the Guinness world record for the longest continuous car journey. Their trip winds its way through 116 countries - through blizzards, deserts, epidemics and war zones - to discover failing economies and the new boom countries not from dry and potentially flawed statistics, but by experiencing life itself. It is also a highly readable account of world economies: you won't find a more enjoyable way to be introduced to the investment potential of Bolivia, or the cultural changes afoot in North Korea. It is also an inward journey in which Rogers moves from the restless traveler to husband and father, hoping one day to introduce his daughter to his own passion for travel. · A Yellow Mercedes · Young Turks · The Coming Catastrophe of Central Asia · The Best Capitalists Are in Communist China · A New Asian Crisis: A Shortage of Girls · Digital Mongolia · The Wedding · Into Africa · My Broker in Ghana · Whirling Dervishes · Arabian Nights part three: 2001· Sixty Million of Us Wash Away Our Sins · The Road from Mandalay · Playing Detective in La Paz · My Father s Grave · Home Again
Did you watch in horror as the stock market collapsed and the "dot-com bubble" burst, wiping out an old-age nest-egg, college fund, or early-retirement plan? Who caused this disaster? Adventure Capital points the finger at Venture Capitalists and tells you why your money still isn't safe. Through a personal tale of one startup's rise and fall on the backs of scheming venture capitalists, Adventure Capital highlights the worst excesses of the VC industry in a series of diary-entries of an entrepreneur swept up in the exuberance of Silicon Valley technology companies. A must-read for entrepreneurs starting a business, venture capitalists wanting insight on the worst of their kind, or anyone who thinks their money is safe now the bubble has burst.
This book puts in place the groundwork for an alternative theory of money in a sociological perspective, proceeding by way of a critique of existing theories.
During the early modern period, western Europe was transformed by the proliferation of new worlds—geographic worlds found in the voyages of discovery and conceptual and celestial worlds opened by natural philosophy, or science. The response to incredible overseas encounters and to the profound technological, religious, economic, and intellectual changes occurring in Europe was one of nearly overwhelming wonder, expressed in a rich variety of texts. In the need to manage this wonder, to harness this imaginative overabundance, Mary Baine Campbell finds both the sensational beauty of early scientific works and the beginnings of the divergence of the sciences—particularly geography, astronomy, and anthropology—from the writing of fiction. Campbell's learned and brilliantly perceptive new book analyzes a cross section of texts in which worlds were made and unmade; these texts include cosmographies, colonial reports, works of natural philosophy and natural history, fantastic voyages, exotic fictions, and confessions. Among the authors she discusses are André Thevet, Thomas Hariot, Francis Bacon, Galileo, Margaret Cavendish, and Aphra Behn. Campbell's emphasis is on developments in England and France, but she considers works in languages other than English or French which were well known in the polyglot book culture of the time. With over thirty well-chosen illustrations, Wonder and Science enhances our understanding of the culture of early modern Europe, the history of science, and the development of literary forms, including the novel and ethnography.
Max Weber and Charles Peirce: At the Crossroads of Science, Philosophy, and Culture shows that a relational conception of science is implicit in Max Weber’s reflections on scientific inquiry as a bridge between the Geisteswissenschaften (soft sciences) and Naturwissenschaften (hard sciences). Because he is not a trained philosopher, Weber does not have the precise philosophical language in which to articulate his ideas clearly. Consequently, his relational vision of science remains obscure. Basit Bilal Koshul brings clarity and precision to Weber’s insights using the pragmaticist philosophy of Charles Peirce. He makes explicit the phenomenology, semiotics, and logic that are implicit in Weber’s methodological writings and translates them into Peircean terms. Since Peirce explicitly offers his philosophy of science as a critique of the modern divide between the humanistic and natural sciences and of the divide between religion and science, this translation has a double effect. It clarifies Weber’s insights on the methodology of scientific inquiry, and it extends the reparative force of these insights into the larger culture of which science is one part. The reconstruction of Weber’s relational conception of science along the lines of Peirce’s pragmaticism, in turn, reveals that Weber’s work points toward deep affinities between religion and science. Given the fact that the same phenomenology, semiotics, and logic that underpin Peirce’s philosophy of science are also at the root of his philosophy of religion, we can begin to appreciate the fact that Weber’s work makes an important contribution to bridging the divide between religion and science. In providing models that bridge divides and move towards complementary relationships, Weber and Peirce not only help us to better understand disenchantment as the fate of our times, but also offer uniquely valuable resources to reach for cultural horizons that lie beyond it.
Active at the time when the social sciences were founded, Max Weber's social theory contributed significantly to a wide range of fields and disciplines. Considering his prominence, it makes sense to take stock of the Weberian heritage and to explore the ways in which Weber's work and ideas have contributed to our understanding of the modern world. Using his work as a point of departure, The Oxford Handbook of Max Weber investigates the Weberian legacy today, identifying the enduring problems and themes associated with his thought that have contemporary significance: the nature of modern capitalism, neo-liberal global economic policy, nationalism, religion and secularization, threats to legality, the culture of modernity, bureaucratic rule and leadership, politics and ethics, the value of science, power and inequality. These problems are global in scope, and the Weberian approach has been used to address them in very different societies. Thus, the Handbook also features chapters on Europe, Turkey, Islam, Judaism, China, India, and international politics. The Handbook emphasizes the use and application of Weber's ideas. It offers a journey through the intellectual terrain that scholars continue to explore using the tools and perspectives of Weberian analysis. The essays explore how Weber's concepts, hypotheses, and perspectives have been applied in practice, and how they can be applied in the future in social inquiry, not only in Europe and North America, but globally. The volume is divided into six parts exploring, in turn: Capitalism in a Globalized World, Society and Social Structure, Politics and the State, Religion, Culture, and Science and Knowledge.
For the first time in 70 years, a new translation of Max Weber's classic The Protestant Ethic and the Spirit of Capitalism --one of the seminal works in sociology-- published in September 2001. Translator Stephen Kalberg is an internationally acclaimed Weberian scholar, and in this new translation he offers a precise and nuanced rendering that captures both Weber's style and the unusual subtlety of his descriptions and causal arguments. Weber's original italicization, highlighting major themes, has been restored, and Kalberg has standardized Weber's terminology to better facilitate understanding of the various twists and turns in his complex lines of reasoning. Weber's compelling work remains influential for these reasons: it explores the continuing debate regarding the origins and legacy of modem capitalism in the West; it helps the reader understand today's global economic development; and it plumbs the deep cultural forces that affect contemporary work life and the workplace in the United States and Europe. This new edition/translation also includes a glossary; Weber's 1906 essay, "The Protestant Sects and the Spirit of Capitalism"; and Weber's masterful prefatory remarks to his Collected Essays in the Sociology of Religion, in which he defines the uniqueness of Western societies and asks what "ideas and interests" combined to create modem Western rationalism
This unique volume gathers Weber's writings on a broad array of themes, from the nature of work, to the political culture of democracy, to the uniqueness of the West, to the character of the family and race relations, to the role of science and the fate of ethical action in the modern world. Gathers Weber’s writings in a comprehensive collection, organized by topic. Rejuvenates a central, pivotal theme of Weberian thought: "How do we live?" and "How can we live in the industrial society?” Connects Weber’s writings to contemporary issues through modern essays and editorial introductions.