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Advances in the Study of Biblical Hebrew and Aramaic by Benjamin J. Noonan examines issues of interest in the current world of Biblical Hebrew and Aramaic scholarship and their impact on understanding the Old Testament; it provides an accessible introduction for students, pastors, professors, and commentators to understand these important issues.
This book introduces the student to the textual study of the Hebrew Bible--to help such a student "perceive the work of the numberless and nameless scribes torn between tradition and fashion in their restrained attempts to update the orthography of Scripture." Sixteen essays serve as the bridge from older methods for the study of orthography to newer ones, using the computer to analyze large bodies of text.
Based on papers presented at the 16th World Congress of Jewish Studies.
Diachrony in Biblical Hebrew is an indispensable publication for biblical scholars, whose interpretations of scriptures must engage the dates when texts were first composed and recorded, and for scholars of language, who will want to read these essays for the latest perspectives on the historical development of Biblical Hebrew. For Hebraists and linguists interested in the historical development of the Hebrew language, it is an essential collection of studies that address the language’s development during the Iron Age (in its various subdivisions), the Neo-Babylonian and Persian periods, and the Early Hellenistic period. Written for both “text people” and “language people,” this is the first book to address established Historical Linguistics theory as it applies to the study of Hebrew and to focus on the methodologies most appropriate for Biblical Hebrew and Aramaic. The book provides exemplary case studies of orthography, lexicography, morphology, syntax, language contact, dialectology, and sociolinguistics and, because of its depth of coverage, has broad implications for the linguistic dating of Biblical texts. The presentations are rounded out by useful summary histories of linguistic diachrony in Aramaic, Ugaritic, and Akkadian, the three languages related to and considered most crucial for Biblical research.
Ancient Palestine served as a land bridge between the continents of Asia, Africa, and Europe, and as a result, the ancient Israelites frequently interacted with speakers of non-Semitic languages, including Egyptian, Greek, Hittite and Luwian, Hurrian, Old Indic, and Old Iranian. This linguistic contact led the ancient Israelites to adopt non-Semitic words, many of which appear in the Hebrew Bible. Benjamin J. Noonan explores this process in Non-Semitic Loanwords in the Hebrew Bible, which presents a comprehensive, up-to-date, and linguistically informed analysis of the Hebrew Bible’s non-Semitic terminology. In this volume, Noonan identifies all the Hebrew Bible’s foreign loanwords and presents them in the form of an annotated lexicon. An appendix to the book analyzes words commonly proposed to be non-Semitic that are, in fact, Semitic, along with the reason for considering them as such. Noonan’s study enriches our understanding of the lexical semantics of the Hebrew Bible’s non-Semitic terminology, which leads to better translation and exegesis of the biblical text. It also enhances our linguistic understanding of the ancient world, in that the linguistic features it discusses provide significant insight into the phonology, orthography, and morphology of the languages of the ancient Near East. Finally, by tying together linguistic evidence with textual and archaeological data, this work extends our picture of ancient Israel’s interactions with non-Semitic peoples. A valuable resource for biblical scholars, historians, archaeologists, and others interested in linguistic and cultural contact between the ancient Israelites and non-Semitic peoples, this book provides significant insight into foreign contact in ancient Israel.
This study edition in two volumes contains the complete vocabulary of the Hebrew Bible, including those parts of books which are written in Aramaic. The alphabetical ordering of entries rather than the traditional arrangement of words according to their roots is especially helpful to new students.
Volume 1: Periods, Corpora, and Reading Traditions; Volume 2: Selected Texts Biblical Hebrew is studied worldwide by university students, seminarians, and the educated public. It is also studied, almost universally, through a single prism—that of the Tiberian Masoretic tradition, which is the best attested and most widely available tradition of Biblical Hebrew. Thanks in large part to its endorsement by Maimonides, it also became the most prestigious vocalization tradition in the Middle Ages. For most, Biblical Hebrew is synonymous with Tiberian Biblical Hebrew. There are, however, other vocalization traditions. The Babylonian tradition was widespread among Jews around the close of the first millennium CE; the tenth-century Karaite scholar al-Qirqisani reports that the Babylonian pronunciation was in use in Babylonia, Iran, the Arabian peninsula, and Yemen. And despite the fact that Yemenite Jews continued using Babylonian manuscripts without interruption from generation to generation, European scholars learned of them only toward the middle of the nineteenth century. Decades later, manuscripts pointed with the Palestinian vocalization system were rediscovered in the Cairo Genizah. Thereafter came the discovery of manuscripts written according to the Tiberian-Palestinian system and, perhaps most importantly, the texts found in caves alongside the Dead Sea. What is still lacking, however, is a comprehensive and systematic overview of the different periods, sources, and traditions of Biblical Hebrew. This handbook provides students and the public with easily accessible, reliable, and current information in English concerning the multi-faceted nature of Biblical Hebrew. Noted scholars in each of the various fields contributed their expertise. The result is the present two-volume work. The first contains an in-depth introduction to each tradition; and the second presents sample accompanying texts that exemplify the descriptions of the parallel introductory chapters.
In 1961 William L. Morgan published "The Hebrew Language in Its Northwest Semitic Background", in which he presented a state-of-the-art description of the linguistic milieu out of which Biblical Hebrew developed. Moran stressed the features found in earlier Northwest Semitic languages that are similar to Hebrew and he demonstrated how the study of those languages sheds light on Biblical Hebrew. Since Moran wrote, our knowledge of both the Hebrew of the biblical period and of Northwest Semitic has increased considerably. In the lights of new epigraphic finds and the significant advances in the fields of Biblical Hebrew and Northwest Semitic in the past four decades, the Institute for Advanced Studies of the Hebrew University of Jerusalem convened an international research group during the 2001-2002 academic year on the topic "Biblical Hebrew in Its Northwest Semitic setting: Typological and Historical Perspectives." The volume presents the fruits of the year-long collaboration and contains twenty articles based on lectures given during the year by members of the groups and invited guests. A wide array of subjects are discussed, all of which have implications for the study of Biblical Hebrew and Northwest Semitic.
Achieving the right balance of amount of information, style of presentation, and depth of instruction in first-year grammars is no easy task. But Mark Futato has produced a grammar that, after years of testing in a number of institutions, will please many, with its concise, clear, and well-thought-out presentation of Biblical Hebrew. Because the teaching of biblical languages is in decline in many seminaries and universities, Futato takes pains to measure the amount of information presented in each chapter in a way that makes the quantity digestible, without sacrificing information that is important to retain. The book includes exercises that are drawn largely from the Hebrew Bible itself. Fourth printing, 2012.
Being direct descendants of the Aramaic spoken by the Jews in antiquity, the still spoken Jewish Neo-Aramaic dialects of Kurdistan deserve special and vivid interest. Geoffrey Khan’s A Grammar of Neo-Aramaic is a unique record of one of these dialects, now on the verge of extinction. This volume, the result of extensive fieldwork, contains a description of the dialect spoken by the Jews from the region of Arbel (Iraqi Kurdistan), together with a transcription of recorded texts and a glossary. The grammar consists of sections on phonology, morphology and syntax, preceded by an introductory chapter examining the position of this dialect in relation to the other known Neo-Aramaic dialects. The transcribed texts record folktales and accounts of customs, traditions and experiences of the Jews of Kurdistan.