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Without a doubt, Frank Avant vs. C. H. Mason is the most critical juncture in the entire history of the Church of God in Christ (COGIC). The Pentecostal-Holiness Movement of the early twentieth century began with an aggressive legal confrontation between two of the movement's leading African-American pastors and their adherents. Charles P. Jones and Charles H. Mason's up-close and personal relationship was torn apart over their fundamental differences of the baptism in the Holy Ghost and speaking in tongues. Up until the Azusa Street Revival, Jones and Mason shared an extraordinary profundity for each other; and their relationship was maximized when Jones united Mason and Lelia Washington in marriage in 1905. In 1907, Jones filed a lawsuit in Memphis against Mason after leading the way in having Mason excommunicated from the General Ministerial Council of Holiness Churches and Meetings for proliferating speaking in tongues. Jones and Mason founded the organization in 1897 after both of them were expelled from the Baptist denomination for teaching holiness. When Mason lost the case in Memphis Chancery Court, it was merely an opportunity to lead the Jones faction to the―Red Sea. Mason and his attorney, Elder Robert E. Hart, appealed the case to the Tennessee Supreme Court in Jackson, where the judges decided in their favor, devastating the Jones faction and their attorney, Benjamin F. Booth.
Thomas Doolittle (1632–1707) was a faithful servant of Jesus Christ and preacher of the Gospel, whose preaching and writing were used to awaken many sinners to the religious business of eternal life and eternal death. This work really needs no introduction; it would be enough just letting Rev. Doolittle loose on your soul. It is a puritan gem, few of which exist and have been republished in this format. This treatise was originally a series of sermons preached to his congregation, which he then took and combined into the present treatise. There are 8 sermons, each building upon the former, and all surrounding the need to hasten and come to Jesus Christ quickly. They are succinct, biblically sound, filled with pastoral concern, but equally commanding and authoritative. His central text is taken from Psalm 119:60, “I made haste, and delayed not to keep thy commandments.” The sermons cover his main doctrine: that what the blessed and eternal God commands us to do, is to be done with all possible speed, with all haste, without delay. Doolittle utilizes his time to deal practically with calling unconverted sinners to come to Christ, how that should be accomplished, and also directing converted sinners to make the most of their time since God has in fact saved them graciously.