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In Admirable Evasions, Theodore Dalrymple explains why human self-understanding has not been bettered by the false promises of the different schools of psychological thought. Most psychological explanations of human behavior are not only ludicrously inadequate oversimplifications, argues Dalrymple, they are socially harmful in that they allow those who believe in them to evade personal responsibility for their actions and to put the blame on a multitude of scapegoats: on their childhood, their genes, their neurochemistry, even on evolutionary pressures. Dalrymple reveals how the fashionable schools of psychoanalysis, behaviorism, modern neuroscience, and evolutionary psychology all prevent the kind of honest self-examination that is necessary to the formation of human character. Instead, they promote self-obsession without self-examination, and the gross overuse of medicines that affect the mind. Admirable Evasions also considers metaphysical objections to the assumptions of psychology, and suggests that literature is a far more illuminating window into the human condition than psychology could ever hope to be.
Please note: This is a companion version & not the original book. Sample Book Insights: #1 The claim that we have greater insight into human nature than ever before is common. But it is a bold man who claims that he has greater insight than Montaigne or Shakespeare. #2 The first psychological scheme to provide the common man with the illusion of much expanded self-understanding was psychoanalysis. Then came behaviorism, after which there was cybernetics. Now, neuroscientific imaging and a little light neurochemistry persuade us that we are about to solve the mystery of human existence. #3 Freud was a brilliant man, but his career as a scientist was not. He was a liar who falsified evidence, a plagiarist who did not acknowledge his sources, and a self-aggrandizing mythologist who manipulated people. #4 The human mind is not straightforward, and we do not always know the reasons for our thoughts and actions. We can, however, recognize that we can think and direct our thought, and that we can check the accuracy of our thoughts for veracity, decency, and consistency.
A searing account of life in the underclass and why it persists as it does, written by a British psychiatrist.
Most American young people, like their ancestors, harbor desires for a worthy life: a life of meaning, a life that makes sense. But they are increasingly confused about what such a life might look like, and how they might, in the present age, be able to live one. With a once confident culture no longer offering authoritative guidance, the young are now at sea—regarding work, family, religion, and civic identity. The true, the good, and the beautiful have few defenders, and the higher cynicism mocks any innocent love of wisdom or love of country. We are supercompetent regarding efficiency and convenience; we are at a loss regarding what it’s all for. Yet because the old orthodoxies have crumbled, our “interesting time” paradoxically offers genuine opportunities for renewal and growth. The old Socratic question “How to live?” suddenly commands serious attention. Young Americans, if liberated from the prevailing cynicism, will readily embrace weighty questions and undertake serious quests for a flourishing life. All they (and we) need is encouragement. This book provides that necessary encouragement by illuminating crucial—and still available—aspects of a worthy life, and by defending them against their enemies. With chapters on love, family, and friendship; human excellence and human dignity; teaching, learning, and truth; and the great human aspirations of Western civilization, it offers help to both secular and religious readers, to people who are looking on their own for meaning and to people who are looking to deepen what they have been taught or to square it with the spirit of our times.
Philosophers usually emphasize the importance of logic, clarity and reason. Therefore when they address political issues they will usually inject a dose of rationality in these discussions, right? Wrong. This book gives a lot of examples showing the unexpected level of political irrationality among leading contemporary philosophers. The body of the book presents a detailed analysis of extreme leftist views of a number of famous philosophers and their occasional descent into apology for—and occasionally even active participation in—totalitarian politics. Most of these episodes are either virtually unknown (even inside the philosophical community) or have received very little attention. The author tries to explain how it was possible that so many luminaries of twentieth-century philosophy, who invoked reason and exhibited rigor and careful thinking in their professional work, succumbed to irrationality and ended up supporting some of the most murderous political regimes and ideologies. The huge leftist bias in contemporary philosophy and its persistence over the years is certainly a factor but it is far from being the whole story. Interestingly, the indisputably high intelligence of these philosophers did not actually protect them from descending into political insanity. It is argued that, on the contrary, both their brilliance and the high esteem they enjoyed in the profession only made them more self-confident and less cautious, thereby eventually making them blind to their betrayal of reason and the monstrosity of the causes they defended.
Anger now dominates American politics. It wasn’t always so. “Happy Days Are Here Again” was FDR’s campaign song in 1932. By contrast, candidate Kamala Harris’s 2020 campaign song was Mary J. Blige’s “Work That” (“Let ‘em get mad / They gonna hate anyway”). Both the left and right now summon anger as the main way to motivate their supporters. Post-election, both sides became even more indignant. The left accuses the right of “insurrection.” The right accuses the left of fraud. This is a book about how we got here—about how America changed from a nation that could be roused to anger but preferred self-control, to a nation permanently dialed to eleven. Peter W. Wood, an anthropologist, has rewritten his 2007 book, A Bee in the Mouth: Anger in America, which predicted the new era of political wrath. In his new book, he explains how American culture beginning in the 1950s made a performance art out of anger; how and why we brought anger into our music, movies, and personal lives; and how, having step by step relinquished our old inhibitions on feeling and expressing anger, we turned anger into a way of wielding political power. But the “angri-culture,” as he calls it, doesn’t promise happy days again. It promises revenge. And a crisis that could destroy our republic.
Farewell Fear is a collection of Theodore Dalrymple's finest essays written for New English Review between 2009 and 2012. His first such collection was Anything Goes (2011). Once encountered, Theodore Dalrymple has become for many of us a shared treasure-the cultured, often mordantly funny social commentator who was for many years a psychiatrist at a British prison. This collection of recent essays captures Dalrymple at his best, ruminating at one moment about why poisoners tend to be more interesting than other kinds of murderers and at another why Tony Blair's mind reminds him of an Escher drawing. No one else writes so engagingly and so candidly about the world as it is, not as the politically correct would have it be. -- Dr. Charles Murray author of Coming Apart and The Bell Curve
Cultural Decline, global politics.
A collection of never-before-seen pieces from one of Britain's most respected, admired and controversial commentators. Drawing on his vast experience as an inner-city doctor, Theodore Dalrymple, sometimes described as 'the Orwell of our times', examines the state of the NHS, the education system, British crime and criminal justice and, of course, politics. Eagerly awaited by his many fans, his stories dissect modern Britain in the way only Theodore Dalrymple can.
In this perceptive and witty book, Theodore Dalrymple unmasks the hidden sentimentality that is suffocating public life. Under themultiple guises of raising children well, caring for the underprivileged, assisting the less able and doing good generally, we are achieving quite the opposite. Dalrymple takes the reader on both an entertaining and at times shocking journey through social, political, popular and literary issues as diverse as child tantrums, aggression, educational reform, honour killings, sexual abuse, public emotions and the role of suffering, and shows the perverse results when we abandon logic in favour of the cult of feeling.