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Adivasis have principally been studied in the context of rebellion, environmental history and the politics of identity. However, preoccupations with definitions and notions of identity, while important in themselves, tend to shift attention away from the inner lives of these communities. This book deals with different aspects of the histories of adivasi communities -- from Rajasthan in the west to Bengal and Orissa in the east. The essays in this book discuss a range of issues affecting the socio-economic and cultural life of adivasis and explore the long term continuities and discontinuities between different political regimes. They also reflect some of the new concerns that have come up relating to methodology and sources, historiography and colonial concerns, the impact of missionaries, gender issues, the agrarian situation, famines and migration. Some of the issues addressed in this volume are the genesis and development of 'tribal' studies in India during the colonial period; the peasantization of adivasi groups and their assimilation within the Hindu caste fold as reflected in Tulsidas' Ramcharitmanas; the work of the Protestant missions among the Santals of Chotanagpur; the social and ritual relations between the Bhils and the Rajput ruling dynasties of Dungarpur in southern Rajasthan; the aspect of agrarian change among the Hos of Singhbhum; the factors behind the migration from Chotanagpur, its nature and organization and its impact upon the adivasi village community; the question of women's agency in colonial Chotanagpur; and an exploration of land rights, witchcraft, employment patterns and how women challenged patriarchy in their everyday lives; and the impact of globalisation and liberalization upon adivasis in contemporary India. The book will be of use to students and scholars of history, anthropology and sociology and also to policy-planners.
An extraordinary history of resistance and the fight for Indian independence—the little-known story of seven foreigners to India who joined the movement fighting for freedom from British colonial rule. Rebels Against the Raj tells the story of seven people who chose to struggle for a country other than their own: foreigners to India who across the late 19th to late 20th century arrived to join the freedom movement fighting for independence from British colonial rule. Of the seven, four were British, two American, and one Irish. Four men, three women. Before and after being jailed or deported they did remarkable and pioneering work in a variety of fields: journalism, social reform, education, the emancipation of women, environmentalism. This book tells their stories, each renegade motivated by idealism and genuine sacrifice; each connected to Gandhi, though some as acolytes where others found endless infuriation in his views; each understanding they would likely face prison sentences for their resistance, and likely live and die in India; each one leaving a profound impact on the region in which they worked, their legacies continuing through the institutions they founded and the generations and individuals they inspired. Through these entwined lives, wonderfully told by one of the world’s finest historians, we reach deep insights into relations between India and the West, and India’s story as a country searching for its identity and liberty beyond British colonial rule.
Adivasi movements played a very important, if not determining, role in the India’s freedom struggle. Gandhi’s idea of mass mobilization couldn’t have been successful without the active participation of all sections of the Indian society. Adivasi movements were swelled by Gandhian ideology only during the Non-Cooperation movement. Though Gandhi’s interest in the tribal problems crystallized at a later stage of his life, his influence on tribal movements was revealing. His association with Thakkar Bapa and Verrier Elwin also enriched his knowledge about tribal state of affairs. Adivasis started looking at Gandhi as saviour or a saint, who could deliver them justice and peace. But, Gandhi always supported Adivasi movements in order to give a mass character to his movements. There were some particular demands of the Adivasis that were not supported by Gandhi. Their armed struggle was also against his non-violent principles. During the latter half of the twentieth century, movements like Tana Bhagat and Hari Baba were purely influenced by the Gandhian ideology, but failed to achieve their goals. Later on, the Jharkhand movement adopted the character of a non-violent struggle; here also the fruits disappeared. The present work focuses on the first three movements of the Chota Nagpur Plateau of eastern India during Gandhi’s lifetime and the current movements against forceful displacement by POSCO, Vedanta and others, in order to comprehend his ideological impact on Adivasi movements of today. The book has critically analysed and evaluated Gandhi’s impact on the Adivasi situation in colonial and post-colonial India. Please note: Taylor & Francis does not sell or distribute print edition in India, Pakistan, Nepal, Bhutan, Bangladesh and Sri Lanka.
Why has India's astonishing economic growth not reached the people at the bottom of its social and economic hierarchy? Traveling the length and breadth of the subcontinent, this book shows how India's "untouchables" and "tribals" fit into the global economy. India's Dalit and Adivasi communities make up a staggering one in twenty-five people across the globe and yet they remain among the most oppressed. Conceived in dialogue with economists, Ground Down by Growth reveals the lived impact of global capitalism on the people of these communities. Through anthropological studies of how the oppressions of caste, tribe, region, and gender impact the working poor and migrant labor in India, this startling new anthology illuminates the relationship between global capital and social inequality in the Indian context. Collectively, the chapters of this volume expose how capitalism entrenches social difference, transforming traditional forms of identity-based discrimination into new mechanisms of exploitation and oppression.
‘Ma, I feel exhausted with consuming, with taking and grabbing and using. I am so bloated that I feel I cannot breathe any more. I am leaving to find some air, some place where I shall be able to purge myself, push back against the life given me and make my own. I feel I live in a borrowed house. It’s time to find my own . . . Forgive me . . .’ Calcutta, 1967. Unnoticed by his family, Supratik has become dangerously involved in student unrest, agitation, extremist political activism. Compelled by an idealistic desire to change his life and the world around him, all he leaves behind before disappearing is this note . . . The ageing patriarch and matriarch of his family, the Ghoshes, preside over their large household, unaware that beneath the barely ruffled surface of their lives the sands are shifting. More than poisonous rivalries among sisters-in-law, destructive secrets, and the implosion of the family business, this is a family unraveling as the society around it fractures. For this is a moment of turbulence, of inevitable and unstoppable change: the chasm between the generations, and between those who have and those who have not, has never been wider. Ambitious, rich and compassionate, The Lives of Others unfolds a family history, and anatomizes a social class in all its contradictions. It asks: can we escape what is in our blood? How do we imagine our place amongst others in the world? Can that be reimagined? And at what cost? This is a novel of rare power and emotional force.
In Adivasis and the State, Alf Gunvald Nilsen presents a major study of how subalternity is both constituted and contested through state-society relations in the Bhil heartland of western India. The book unravels the historical processes that subordinated Bhil Adivasi communities to the everyday tyranny of the state and investigates how social movements have mobilised to reclaim citizenship. In doing so, the book also reveals how collective action from below transform the meanings of governmental categories, legal frameworks, and universalising vocabularies of democracy. At the core of the book lies a concern with understanding the dialectics of power and resistance that give form and direction to the political economy of democracy and development in contemporary India. Towards this end, Adivasis and the State contributes a sustained and nuanced Gramscian analysis of hegemony in order to interrogate the possibilities and limits of subaltern political engagement with state structures.
The Adivasis are indigenous peoples and are believed to be the first inhabitants of India. Adivasis have distinct languages, religions and forms of self-government, together with a deep bond to their land and respect for nature. However, India has ignored their demands to be recognized as indigenous and – as this Report demonstrates – taken steps which threaten the Adivasis’ very survival. Adivasis’ traditional homelands have been taken for industrialization; for coal, forest and mineral exploitation; for tourism developments; and for nature and wildlife parks. This ‘internal colonization’ has combined with the forces of globalization to forcibly displace Adivasis from their territories, and to ensure that while 85 per cent of Adivasis live in poverty, they receive little or none of the wealth extracted from their land. While discussing these India-wide issues, The Adivasis of India also explores the situation in three specific regions: Jharkhand, the Blue Mountains region and the North-East region. Here the Adivasis’ increasingly effective methods of campaigning and organizing to demand their rights are discussed, alongside the Indian state’s often violent and brutal responses to these movements. The Adivasis of India, written by activists on Adivasi issues, provides a full, yet accessible, historical and legal context to the Adivasis’ claims and to the Indian state’s policy developments towards Adivasis. Both are analysed and their practical implementation discussed. The Report is illustrated with several maps and tables. The Adivasis of India concludes with a call for an end to state violence and discrimination, and for a recognition and granting of the Adivasis’ rights. This is backed by a set of recommendations which could help protect Adivasis’ human rights and promote peaceful coexistence, meaningful development and equality for all. Please note that the terminology in the fields of minority rights and indigenous peoples’ rights has changed over time. MRG strives to reflect these changes as well as respect the right to self-identification on the part of minorities and indigenous peoples. At the same time, after over 50 years’ work, we know that our archive is of considerable interest to activists and researchers. Therefore, we make available as much of our back catalogue as possible, while being aware that the language used may not reflect current thinking on these issues.
In Savage Attack: Tribal Insurgency in India the authors ask whether there is anything particularly adivasi about the forms of resistance that have been labelled as adivasi movements. What does it mean to speak about adivasi as opposed to peasant resistance? Can one differentiate adivasi resistance from that of other lower castes such as the dalits? In this volume the authors move beyond stereotypes of tribal rebellion to argue that it is important to explore how and why particular forms of resistance are depicted as adivasi issues at particular points in time. Interpretations that have depicted adivasis as a united and highly politicised group of people have romanticised and demonized tribal society and history, thus denying the individuals and communities involved any real agency. Both the interpretations of the state and of left-wing supporters of tribal insurgencies have continued to ignore the complex realities of tribal life and the variety in the expressions of political activism that have resulted across the length and breadth of the Indian subcontinent.