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The papers in this volume were selected from the Silver Jubilee edition of the Annual Conference of the Linguistic Association of Nigerian (LAN) which was held at the Nigerian Educational Research and Development Council (NERDC), Abuja, Nigeria. The Silver Jubilee edition is dedicated to the father of Nigerian Linguistics, Professor Emeritus Ayo Bamgbose. Professor Emeritus Bamgbose was the first indigenous Professor of Linguistics in Nigeria, and the first black African to teach linguistics in any known university south of the Sahara. He was there from the very beginning, and together with co-operation of people such as the late Professor Kay Williamson, he nurtured Nigerian linguistics. He is not just a foremost Nigerian linguist, but also a most famous, respected, celebrated, distinguished, and cherished African linguist of all times. To be candid, Nigerian linguistics is synonymous with Professor Emeritus Bamgbose. In 58 well-written chapters by experts in their fields, the book covers aspects of Nigerian languages, linguistics, literatures and culture. The papers have not been categorized into sections; rather they flow, hence there is some overlapping in the arrangement. The book is an essential resource for all who are interested to learn about current trends in the study of languages, linguistics and related subject-matters in Nigeria.
Amusing yet practical, this ingenious book provides a complete strategy for locating lost objects, including tips for the most effective search, common mistakes to avoid, and inspiring examples from Sherlock Holmes, Edgar Allan Poe, Freud, Zen Buddhism, and Professor Solomon's dentist. Photos; illustrations.
This is a portrait of the aftermath of the war in Biafra. The author evokes the destructive legacy of war through the lives of Alekiri, Ibekwe, Major Dansuku and Christie, for whom the end of fighting doesn't bring peace.
When democracy was introduced to Nigeria in 1999, one-third of its federal states declared that they would be governed by sharia, or Islamic law. This work argues that such a break with secular constitutional traditions in a multireligious country can have disastrous consequences
The author explains his poetic mission thus: 'it is the cultural tradition in my part of the world, that when abominations become unbearable, and the truth must be told with great courage, then the night masquerade appears...in order to set a senseless practice right; sometimes the night masquerade must confront the ruler and point out the nakedness of his utterances...this is the voice of the night masquerade, I am only the medium.' The ensuing collection of poems is divided into three sections: 'Night' - alluding to the night the mother of the spirits walked the length and breadth of the clan, weeping for her murdered son, in 'Things Fall Apart'; 'Night Vigil', and 'Night Passages'. This book was joint winner of the Association of Nigerian Authors' Poetry Prize in 1997.
This handbook informs the reader about how much progress we, the human race, have made in enhancing the quality of life on this planet. Many skeptics focus on how the quality of life has deteriorated over the course of human history, particularly given World War II and its aftermath. This handbook provides a positive perspective on the history of well-being. Quality of life, as documented by scientists worldwide, has significantly improved. Nevertheless, one sees more improvements in well-being in some regions of the world than in others. Why? This handbook documents the progress of well-being in the various world regions as well as the differences in those regions. The broad questions that the handbook addresses include: What does well-being mean? How do different philosophical and religious traditions interpret the concept of well-being within their own context? Has well-being remained the same over different historical epochs and for different regions and subregions of the world? In which areas of human development have we been most successful in advancing individual and collective well-being? In which sectors has the attainment of well-being proven most difficult? How does well-being differ within and between different populations groups that, for a variety of socially created reasons, have been the most disadvantaged (e.g., children, the aged, women, the poor, racial, ethnic, and sexual minorities)?