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Even a cursory mapping of the spiritual-cultural landscapereveals a deep symbiotic relationship between tribalsand nontribals, which is amply reflected in ancient literature and inscriptions. Tribals have made an enormous contribution to India scivilization;all major gods of the Indic tradition have tribal links. Shiva was worshipped by forest-dwelling communities in large parts of the country, as were Vishnu s incarnations as Varaha (boar) and Narasimha(lion).Vishnu,in fact,evolved out of several distinct deities, notably Vasudeva, supreme lord of the Vrishni/Satvata tribe; Krishna of the Yadava clan;Gopala of the Abhira tribe; and Narayana of the Hindukush mountains. Similarly, Gautama Buddha hailed from the Sakya tribe; Vardhaman Mahavira was a scion of the Jnatrikas.There is, to this day,a close relationship between the Kurumba, Lambadi, Yenadi, Yerukula and Chenchu tribes and Shri Venkateshwar of Tirupathi. Lord Ayyappan in Kerala and MataVaishno Devi in Jammu also appear to have tribal links.
The British claimed that India’s Adivasi population lay beyond the pale of mainstream Hindu society. Yet even a cursory mapping of the spiritual-cultural landscape reveals a deep symbiotic relationship between tribals and non-tribals, which is amply reflected in the ancient literature and inscriptions. Indeed, it was also noted by colonial anthropologists and ethnographers (mainly British officials), who deliberately delinked tribals from Hindu society through the imposition of racial categories and census classifications. Tribals have made an enormous contribution to India’s civilisation; all major gods of the Indic tradition have tribal links. Shiva was worshipped by forest-dwelling communities in large parts of the country, as were Vishnu’s incarnations as Varaha (boar) and Narasimha (lion). Vishnu, in fact, evolved out of several distinct deities, notably Vasudeva, the supreme lord of the Vrishni/Satvata tribe; Krishna of the Yadava clan; Gopala of the Abhira tribe and Narayana of the Hindukush mountains. Similarly, Gautama Buddha hailed from the Sakya tribe; Vardhaman Mahavira was a scion of the Jnatrikas. There is to this day a close relationship between the Kurumba, Lambadi, Yenadi, Yerukula and Chenchu tribes and Shri Venkateshwar of Tirupathi. Lord Ayyappam in Kerala and Mata Vaishno Devi in Jammu also appear to have tribal links. All these gods and temples, as also that of Jagannath in Puri, enjoy a pre-eminent status in the classical Hindu pantheon. Even caste, long regarded as the keynote of Hindu society, possibly originated in the tribal clan or gotra. The term ‘jat’ or ‘jati’ is used equally for caste and tribe in most Indian languages and tribal dialects. Moreover, the defining characteristics of tribes apply equally to castes, such as claims of descent from a common ancestor, common language, endogamy and clan exogamy, caste/tribal councils, certain taboos in matters of diet and marriage alliances, presence of hierarchy within groups and limited self-sufficiency. Mahatma Gandhi insisted that tribals are an inalienable part of Hindu society. This work suggests that tribal society constitutes the keynote and the bedrock of Hindu civilisation.
This book builds an overarching view of the essential elements, themes, and teachings of the world's oldest surviving faith tradition Hinduism. Each theme is divided in easy to follow lessons. Highly philosophic content of Vedic chants is made simple enough for students as young as 5. For in-depth study, several appendices guide students into scholarly understanding of complex philosophic ideas such as the nature of reality, the nature of the mind, and the cosmic laws enshrined in the Vedic and post-Vedic texts. As a teacher with 20+ years of experience, the author presents ancient wisdom in simple language. Many books have been written about Hinduism, many of them incomplete and confusing. This book will appeal to those seeking an easy to read, logical approach to both understanding and teaching Hinduism. The book will be useful to parents, grandparents, teachers and students alike.
The present book is an attempt to touch on one of the most neglected and talked aspects of a significant portion of the population (the most vulnerable tribals of MP) and also what can be done to build the image of these tribal groups. One of the authors has done significant research work in the field by visiting the actual places of residence of the tribal groups under study and has extensively interviewed them. As both the authors are from the management stream a new perspective is presented in the book. Till now this was the domain of the sociologists and the anthropologists, but the management perspective will help the readers to view things differently. The book is divided into six chapters. The first chapter titled “Image building and understanding the tribes is an introduction to both the tribes as well as what all comprises image building. This chapter is basically for those readers who are not acquainted with the tribal groups and what is meant by the terminology like most vulnerable groups. The chapter also introduces what image building means. Chapter two is more about the reports and the works done by the other scholars so that the readers know what other scholars view about the present topic and also the authors have developed their research and the findings based on the work of the scholars of the field. Chapters three and four comprise the crux of our work. These two chapters will help the readers to get an understanding of the culture, living styles, and every aspect of the life of these MVTGs. A comparative study will help the readers to know that though all the three groups are from MP still many differences are there among the three groups and the management of their everyday living and image building will be decided based on these differences. Forest, agriculture, migration, education, culture, dance, house structure, tattoo, worship, food, etc. are some of the aspects which are dealt with and all the three groups are compared on these features. Chapter five deals with the image-building aspects with the background of all the marketing concepts required to make the image of these tribes as required and what can be done to enhance the image. For the readers having no background in management, the chapter is such planned that they get an idea about the basic terminology of promotion and image building. Chapter six comprises what we feel as researchers and some of the suggestions from our side based on the four years of exhaustive work we have done. These suggestions can help the MVTGs to get what they want (not using the term “including in mainstream”). So, we conclude that this book can be an effort to start the debate from a very new perspective.
The book Belief Systems and Supernaturalism of Thachanadan Moopan of Wayanad: Changing Trends and Persisting Traditions is an ethnographic account of Thachanadan Moopan, which is a scheduled tribe, inhabiting in the district of Wayanad, Kerala, South India. The thrust of the book is to appraise the sociocultural changes that occurred in the time and space in relation to the worldview of Thachanadan Moopan. Further, the book describes the traditional belief system of Thachanadan Moopan with that of Vidyarthis sacred complex and the cultural values of Thachanadan Moopan must have to be shielded and documented as it is in the vanishing stage. The book also portrays the quo and pro with regard to the changes that occurred in the religious life of Thachanadan Moopan, which are predominantly due to acculturation and enculturation, and there upheaves the question of identity in the religious life of Thachanadan Moopan.
Voyages of Body and Soul: Selected Female Icons of India and Beyond includes scholarly essays and performance/choreographic notes from a diverse range of contributors on the themes of “Mad and Divine: India’s Female Saint-Poets” and “Epic Women of India and Beyond.” The contributors explore the tendency of patriarchal societies to label exceptional saint-poets yearning for the divine as “mad” because of their resistance to normative and acceptable female behavior. Scholars and performers journey across history, with discussions ranging from the 8th century Tamil mystic poet Andal’s divine poetry, to the 16th century saint-poet Meerabai, to figures across the Indian subcontinent, including Kashmir’s Lalleshwari and Maharashtra’s Janabai, who, as a low caste member, joined the sacred path partly to escape caste oppression. The definition of “epic women” in this volume is multi-faceted: from looking at commonly accepted epic figures, such as the iconic Sita from The Ramayana, to examining epic women in politics, to probing dark women with passions of epic proportions, to legendary teachers of the classical dance style of bharatanatyam, to women with monumental courage and creativity across historical time-periods and geographical locations – Ancient Greece, Ancient India, 20th century Mexico, and Myanmar. Voyages of Body and Soul recognizes creative and courageous female saint-poets, and outspoken women in ancient epics and in contemporary times who follow their chosen paths with deep devotion. Their lives and works are models for the human community in the 21st century.
The history of India has been written and rewritten several times, each time with a different context. Historical narratives act as a powerful vehicle of culture and tradition from generation to generation. Therefore it is essential to give an authentic narrative of India’s past using all the new evidence which has surfaced through archaeological excavation in the Indus-Sarasvati region. Researches in the field of ecology, natural history and genetics have given us enough pointers enabling us to write a fairly accurate history of Ancient India. This book ties up all this new evidence with the internal evidence from the literary sources. Discarding several theories and assumptions, it focuses attention on the contributions of Indian civilization and culture to mankind. It is a comprehensive work highlighting those historical events and developments which left significant impact on the heritage of mankind. Presented in a non invasionist model, this book attempts to reclaim the accurate chronology of Ancient Indian history and do away with many myths and prevailing misconceptions surrounding it. Supplemented by numerous photographs and illustrations of ancient relics, inscriptions and maps, it makes an interesting read meant for students and general rea The history of India has been written and rewritten several times, each time with a different context. Historical narratives act as a powerful vehicle of culture and tradition from generation to generation. Therefore it is essential to give an authentic narrative of India’s past using all the new evidence which has surfaced through archaeological excavation in the Indus-Sarasvati region. Researches in the field of ecology, natural history and genetics have given us enough pointers enabling us to write a fairly accurate history of Ancient India. This book ties up all this new evidence with the internal evidence from the literary sources. Discarding several theories and assumptions, it focuses attention on the contributions of Indian civilization and culture to mankind. It is a comprehensive work highlighting those historical events and developments which left significant impact on the heritage of mankind. Presented in a non invasionist model, this book attempts to reclaim the accurate chronology of Ancient Indian history and do away with many myths and prevailing misconceptions surrounding it. Supplemented by numerous photographs and illustrations of ancient relics, inscriptions and maps, it makes an interesting read meant for students and general rea
With reference to India.