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Adaptive Responses of Native Amazonians
Adaptive Responses of Native Amazonians
Amazonia has long been a focus of debate about the impact of the tropical rain forest environment on indigenous cultural development. This edited volume draws on the subdisciplines of anthropology to present an integrated perspective of Amazonian studies. The contributors address transformations of native societies as a result of their interaction with Western civilization from initial contact to the present day, demonstrating that the pre- and postcontact characteristics of these societies display differences that until now have been little recognized. CONTENTS Amazonian Anthropology: Strategy for a New Synthesis, Anna C. Roosevelt The Ancient Amerindian Polities of the Amazon, Orinoco and Atlantic Coast: A Preliminary Analysis of Their Passage from Antiquity to Extinction, Neil Lancelot Whitehead The Impact of Conquest on Contemporary Indigenous Peoples of the Guiana Shield: The System of Orinoco Regional Interdependence, Nelly Arvelo-Jiménez and Horacio Biord Social Organization and Political Power in the Amazon Floodplain: The Ethnohistorical Sources, Antonio Porro The Evidence for the Nature of the Process of Indigenous Deculturation and Destabilization in the Amazon Region in the Last 300 Years: Preliminary Data, Adélia Engrácia de Oliveira Health and Demography of Native Amazonians: Historical Perspective and Current Status, Warren M. Hern Diet and Nutritional Status of Amazonian Peoples, Darna L. Dufour Hunting and Fishing in Amazonia: Hold the Answers, What are the Questions?, Stephen Beckerman Homeostasis as a Cultural System: The Jivaro Case, Philippe Descola Farming, Feuding, and Female Status: The Achuara Case, Pita Kelekna Subsistence Strategy, Social Organization, and Warfare in Central Brazil in the Context of European Penetration, Nancy M. Flowers Environmental and Social Implications of Pre- and Post-Contact Situations on Brazilian Indians: The Kayapo and a New Amazonian Synthesis, Darrell Addison Posey Beyond Resistance: A Comparative Study of Utopian Renewal in Amazonia, Michael F. Brown The Eastern Bororo Seen from an Archaeological Perspective, Irmhilde Wüst Genetic Relatedness and Language Distributions in Amazonia, Harriet E. Manelis Klein Language, Culture, and Environment: Tup¡-Guaran¡ Plant Names Over Time, William Balée and Denny Moore Becoming Indian: The Politics of Tukanoan Ethnicity, Jean E. Jackson
The last 20 years have witnessed a proliferation of new approaches in archaeolog ical data recovery, analysis, and theory building that incorporate both new forms of information and new methods for investigating them. The growing importance of survey has meant an expansion of the spatial realm of traditional archaeological data recovery and analysis from its traditional focus on specific locations on the landscape-archaeological sites-to the incorporation of data both on-site and off-site from across extensive regions. Evolving survey methods have led to experiments with nonsite and distributional data recovery as well as the critical evaluation of the definition and role of archaeological sites in data recovery and analysis. In both survey and excavation, the geomorphological analysis of land scapes has become increasingly important in the analysis of archaeological ma terials. Ethnoarchaeology-the use of ethnography to sharpen archaeological understanding of cultural and natural formation processes-has concentrated study on the formation processes underlying the content and structure of archae ological deposits. These actualistic studies consider patterns of deposition at the site level and the material results of human organization at the regional scale. Ethnoarchaeological approaches have also affected research in theoretical ways by expanding investigation into the nature and organization of systems of land use per se, thus providing direction for further study of the material results of those systems.
This book examines gang rape, clitoridectomy, abduction of women, ritual belittling of men, modern feminist criticism, and the "war between the sexes". It deals with the politics of large state-sized units and conflict in the form of overt war between Indians and colonial powers.
This book is one of a series of more than 20 volumes resulting from the World Archaeological Congress, September 1986, attempting to bring together not only archaeologists and anthropologists from many parts of the world, as well as academics from contingent disciplines, but also non-academics from a wide range of cultural backgrounds. This text looks at human-animal interactions, especially some of the less well known aspects of the field. A number of studies in the book document some of the vast changes humankind has wrought upon the natural environment through the movement of various species of animals around the world. These chapters provide contributions to the understanding of contemporary ecological problems, especially the deforestation taking place to provide grazing for live-stock. The 31 contributions offer a shop-window of approaches, primarily from a biological perspective.
This book--the first to apply the combined approaches of anthropology, geography, ecology, economics, and sociology to the analysis of the Amazon River region and its imminent development--explores the impact of development on Amazonian populations and the results of rural and urban growth strategies. The authors use the methodologies of environmen
Dark Earths are a testament to vanished civilizations of the Amazon Basin, but may also answer how large societies could sustain intensive agriculture in an environment of infertile soils. This book examines their origin, properties, and management. Questions remain: were they intentionally produced or a by-product of habitation. Additional new and multidisciplinary perspectives by leading experts may pave the way for the next revolution in soil management in the humid tropics.
Intrigued by a slide showing a woman breast-feeding a monkey, anthropologist Loretta A. Cormier spent fifteen months living among the Guajá, a foraging people in a remote area of Brazil. The result is this ethnographic study of the extraordinary relationship between the Guajá Indians and monkeys. While monkeys are a key food source for the Guajá, certain pet monkeys have a quasi-human status. Some infant monkeys are adopted and nurtured as human children while others are consumed in accordance with the "symbolic cannibalism" of their belief system. The apparent contradiction of this predator/protector relationship became the central theme of Cormier's research: How can monkeys be both eaten as food and nurtured as children? Her research reveals that monkeys play a vital role in Guajá society, ecology, economy, and religion. In Guajá animistic beliefs, all forms of plant and animal life—especially monkeys—have souls and are woven into a comprehensive kinship system. Therefore, all consumption can be considered a form of cannibalism. Cormier sets the stage for this enlightening study by examining the history of the Guajá and the ecological relationships between human and nonhuman primates in Amazonia. She also addresses the importance of monkeys in Guajá ecological adaptation as well as their role in the Guajá kinship system. Cormier then looks at animism and life classification among the Guajá and the role of pets, which provide a context for understanding "symbolic cannibalism" and how the Guajá relate to various forms of life in their natural and supernatural world. The book concludes with a discussion of the implications of ethnoprimatology beyond Amazonia, including Western perceptions of primates.