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This work is the first study in any language of the thought and writings of Rabbi Zadok HaKohen of Lublin (1823-1900), who created a blend of ecstatic Hasidism and intellectual Talmud study. With extensive citations of his writings, it will be an entry point to his thought for many American readers. To illuminate R. Zadok's innovative spiritual path, in which one attains mystical experience through intellectual study of Torah, Brill explores the realm of spiritual psychology with particular attention to individual growth, sin, determinism, and pluralism. He shows that R. Zadok's thought combined mystical, Aristotelian, and psychological elements. This work also sheds important light on Lithuanian talmudic intellectualism and Polish Hasidism. It is the first book to present a critical, analytical portrait of hasidic theology. Particular attention is paid to R. Zadok's teacher, Rabbi Mordekhai Leiner of Izbica, whose individualistic philosophy undergirds R. Zadok's teachings on the subject of free will. Finally, this superb study addresses the question of how a Jewish thinker in a traditional milieu was able to derive a theology with many elements we would consider modern, even though he was largely insulated from and, in theory, opposed to contemporary Western, non-religious thinkers. Published in association with Yeshiva University Press
With insight and scholarship, Alan Brill crisply outlines the traditional Jewish approaches to other religions for an age of globalization. He provides a fresh perspective on Biblical and Rabbinic texts, offering new ways of thinking about other faiths. In the majority of volume, he develops the categories of theology of religions for Jewish text and arranges the texts according classification widely used in interfaith work: inclusivist, exclusivist, universalist, and pluralist. Judaism and Other Religions is essential for a Jewish theological understanding of the various issues in encounters with other religions. With passion and clarity, Brill argues that in today's world of strong religious passions and intolerance, it is necessary to go beyond secular tolerance toward moderate and mediating religious positions.
Written by the most prominent of the new generation of historians, this superb volume offers the most up-to-date and authoritative account available of African-American history, ranging from the first Africans brought as slaves into the Americas, to today's black filmmakers and politicians. Here is a panoramic view of African American life, rich in gripping first-person accounts and short character sketches that invite readers to relive history as African Americans experienced it. We begin in Africa, with the growth of the slave trade, and follow the forced migration of what is estimated to be between ten and twenty million people, witnessing the terrible human cost of slavery in the colonies of England and Spain. We read of the Haitian Revolution, which ended victoriously in 1804 with the birth of the first independent black nation in the New World, and of slave rebellions and resistance in the United States in the years leading up to the Civil War. There are vivid accounts of the Civil War and Reconstruction years, the backlash of notorious "Jim Crow" laws and mob lynchings, and the founding of key black educational institutions. The contributors also trace the migration of blacks to the major cities, the birth of the Harlem Renaissance, the hardships of the Great Depression and the service of African Americans in World War II, the struggle for Civil Rights in the 1950s and '60s, and the emergence of today's black middle class. From Harriet Tubman and Frederick Douglass to Martin Luther King, Jr., and Louis Farrakhan, To Make Our World Anew is an unforgettable portrait of a people.
This book forms a grand synthesis of Benamozegh's religious thought. It is at once a wide-ranging summa of scriptural, Talmudic, Midrashic, and kabbalistic ideas, and an intensely personal account of Jewish identity.
A brilliantly observed memoir of an unprecedented and remarkable spiritual journey. While religion has fuelled the often violent conflict plaguing the Holy Land, Yossi Klein Halevi wondered whether it could be a source of unity as well. To find the answer, this religious Israeli Jew began a two–year exploration to discover a common language with his Christian and Muslim neighbours. He followed their holiday cycles, befriended Christian monastics and Islamic mystics, and joined them in prayer in monasteries and mosques in Israel, the West Bank, and Gaza. At the Entrance to the Garden of Eden traces that remarkable spiritual journey. Halevi candidly reveals how he fought to reconcile his own fears and anger as a Jew to relate to Christians and Muslims as fellow spiritual seekers. He chronicles the difficulty of overcoming multiple obstacles注eological, political, historical, and psychological注at separate believers of the three monotheistic faiths. And he introduces a diverse range of people attempting to reconcile the dichotomous heart of this sacred place柠struggle central to Israel, but which resonates for us all.
More than 100 years of Missouri Synod history, mostly in the words of original documents. First published by CPH in 1964.