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This volume contains the papers presented at the 47th Colloquium Biblicum Lovaniense (Leuven, 1998). The general theme of the meeting was the unity of the Gospel of Luke and the Acts of the Apostles. Main papers on this topic were read by R.L. Brawley, J. Delobel, A. Denaux, J.A. Fitzmeyer, F.W. Horn, J. Kremer, A. Lindemann, O. Mainville, D. Marguerat, F. Neirynck, W. Radl, M. Rese, J. Taylor, C.M. Tuckett, and J. Verheyden. While a large majority of scholars agree that Luke intended his work to cover both the past and the continuing history of Jesus (Gospel and Acts), the essays also illustrate the complexities of this view on the unity of Luke-Acts when it comes to interpret the various aspects of Lukan theology, christology, pneumatology, and ecclesiology, the expansion of the Church in light of its Jewish origins, the genre of Luke-Acts, and the literary and stylistic means Luke used to make his work a unity. In total the volume includes some 40 papers, of which 24 are offered papers: L. Alexander, H. Baarlink, M. Bachmann, D. Bechard, T.L. Brodie, G.P. Carras, A. del Agua, C. Focant, G. Geiger, B.J. Koet, V. Koperski, D.P. Moessner, G. Oegema, J. Pichler, E. Plumacher, A. Puig i Tarrech, U. Schmid, B. Schwank, N. Taylor, P.J. Tomson, S. Van den Eynde, S. Walton, G. Wasserberg, F. Wilk. This collection is an invaluable contribution to current discussions in Lukan study and to a nuanced understanding of the relationship between Luke's two volumes.
The series MISCELLANEA MEDIAEVALIA was founded by Paul Wilpert in 1962 and since then has presented research from the Thomas Institute of the University of Cologne. The cornerstone of the series is provided by the proceedings of the biennial Cologne Medieval Studies Conferences, which were established over 50 years ago by Josef Koch, the founding director of the Institute. The interdisciplinary nature of these conferences is reflected in the proceedings. The MISCELLANEA MEDIAEVALIA gather together papers from all disciplines represented in Medieval Studies - medieval history, philosophy, theology, together with art and literature, all contribute to an overall perspective of the Middle Ages.
This interdisciplinary handbook provides extensive information about research in medieval studies and its most important results over the last decades. The handbook is a reference work which enables the readers to quickly and purposely gain insight into the important research discussions and to inform themselves about the current status of research in the field. The handbook consists of four parts. The first, large section offers articles on all of the main disciplines and discussions of the field. The second section presents articles on the key concepts of modern medieval studies and the debates therein. The third section is a lexicon of the most important text genres of the Middle Ages. The fourth section provides an international bio-bibliographical lexicon of the most prominent medievalists in all disciplines. A comprehensive bibliography rounds off the compendium. The result is a reference work which exhaustively documents the current status of research in medieval studies and brings the disciplines and experts of the field together.
Evoquees par Augustin, les Categories d'Aristote, accompagnees de l'introduction de Porphyre, sont traduites et commentees par Boece. Deja exposee dans le monde arabo-musulman, cette oeuvre devait faire l'objet de nombreux commentaires dans le monde latin, sans interruption, du temps d'Abelard jusqu'a la fin du Moyen Age. De l'etude du langage a la theorie de l'etre, ouvrant sur la philosophie naturelle et la theologie, les interrogations que suscitent les Categories sont multiformes. Elles concernent le statut des categories, leur nombre, les differents types de predication, ou la nature particuliere de certaines categories comme la relation ou la quantite. Le premier chapitre du traite, avec sa distinction entre equivoques, univoques et paronymes, suscite des reflexions sur les variations semantiques, les transferts de sens, et donne en meme temps naissance a la theorie de l'analogie de l'etant, aux implications metaphysiques et theologiques majeures. Les vingt deux essais de ce receuil explorent, a travers l'etude d'auteurs connus ou moins connus, les multiples facettes de cette riche tradition medievale de commentaires sur les Categories d'Aristote.
Bos and Read present here two medieval treatises on concepts. These treatises were first unearthed by one of the editors in the course of a different project, namely the search for the origins of the notion of 'suppositio collectiva'. They appear to have attracted no attention since the middle of the fifteenth century. These are two of only three medieval treatises known to the editors explicitly devoted to discussion of concepts. That is not to deny that other works treat extensively of concepts among other matters. In the late fourteenth and fifteenth centuries it became increasingly common to devote single treatises to single matters-supposition, consequences, exponibles, obligations and so on. A more famous treatise on concepts is Peter of Ailly's Concepts, given a modern translation by Paul Spade. Peter's treatise was written in Paris in the early 1370s, and printed there and in Lyon several times in the 1490s. Thomas of Cleves' treatise was also written in Paris in the early 1370's, and that of Paul of Gelria some ten years later, if not in Paris then in Prague. Neither has been printed before. To preface the edition of the two texts, the editors provide an introduction discussing the origin of medieval conceptions of concepts and commenting in detail on the content of the two treatises. They also provide some biographical information on the authors and attempt to date and place their texts.
After the subject and beyond Heideggerian ontology,Marion suggests, there is the sheer givenness ofphenomena without condition. In theology, this liberationmeans rethinking God in terms of phenomena such aslove, gift, and excess. In addition to an important essayby Marion, The Reason of the Gift, and a dialoguebetween Marion and Richard Kearney, this book containsstimulating essays by ten other contributors: Lilian Alweiss,Eoin Cassidy, Mark Dooley, Brian Elliott, Ian Leask,Shane Mackinlay, Derek Morrow, John O'Donohue,Joseph S. O'Leary, and Felix à Murchadha. After the subject and beyond Heideggerian ontology, Marion suggests, there is the givenness of phenomena without condition. In theology, this liberation means rethinking God in terms of phenomena such as love, gift, and excess. In addition to an important essay by Marion, The Reason of the Gift, and a dialogue between Marion and Richard Kearney, this book contains stimulating essays by ten other contributors: Lilian Alweiss, Eoin Cassidy, Mark Dooley, Brian Elliott, Ian Leask, Shane Mackinlay, Derek Morrow, John O'Donohue, Joseph S. O'Leary, and Felix à Murchadha.