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Human dignity is now a central feature of many modern constitutions and international documents. As a constitutional value, human dignity involves a person's free will, autonomy, and ability to write a life story within the framework of society. As a constitutional right, it gives full expression to the value of human dignity, subject to the specific demands of constitutional architecture. This analytical study of human dignity as both a constitutional value and a constitutional right adopts a legal-interpretive perspective. It explores the sources of human dignity as a legal concept, its role in constitutional documents, its content, and its scope. The analysis is augmented by examples from comparative legal experience, including chapters devoted to the role of human dignity in American, Canadian, German, South African, and Israeli constitutional law.
HaRav Mordechai Pinchas Teitz focused his brilliant mind and sparkling personality on one goal, teaching Torah, because he knew that only Torah knowledge would guarantee the Jewish future. Transferring what he had learned from great scholars in Europe to the United States, he adapted modern culture to serve Torah. He and his wife created a kehillah in Elizabeth, New Jersey, founded schools, and pioneered in teaching Talmud on radio, records, and audiotapes. The Jewish Educational Center in Elizabeth became a force for learning, loving, and living Torah across the globe. In addition, Rav Teitz made 22 trips to the USSR to sustain the three million Jews imprisoned there. The Torah speaks the language of tomorrow, he said; current events reveal new meanings. Take from Rav Teitz hints on how to study the Torah yourself and claim your legacy.
Pt. 1 (pp. 1-173), "The Kovno Ghetto, 1941-1944", is a history and memoir by Oshry, a former student at the Slobodka Yeshiva. Figured prominently are many great Torah scholars, as well as simple Jews (including children) whose spiritual resistance to the Nazis included devotion to religious practice to the point of martyrdom. Oshry, a rabbi, survived until liberation in a hidden bunker for 38 days. Pt. 2 (pp. 178-291), "The Annihilation of Lithuanian Jewry: The Cities and Towns of Jewish Lithuania", provides short histories of 47 communities, with a focus on their outstanding religious personalities and institutions, and an account of the destruction of each of these communities and almost all of their inhabitants during the Holocaust.