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Presents an inside story of the conspiracy to murder a United Mine Workers official who attempted to expose corruption in the union and details the subsequent FBI investigation and findings.
The Acts of Vengeance are here, and no hero is left untouched! Witness one of the most unexpected battles of all time! Wolverine vs. Tiger Shark! Dr. Strange vs. Hobgoblin! The Punisher vs. Dr. Doom! Daredevil vs. Ultron! Power Pack vs. Typhoid Mary! And while the Fantastic Four fight against the passing of a Super Hero Registration Act, Psylocke is changed forever at the hands of Mojo!
Only recently have historians of the crusades begun to seriously investigate the presence of the idea of crusading as an act of vengeance, despite its frequent appearance in crusading sources. Understandably, many historians have primarily concentrated on non-ecclesiastical phenomena such as feuding, purportedly a component of "secular" culture and the interpersonal obligations inherent in medieval society. This has led scholars to several assumptions regarding the nature of medieval vengeance and the role that various cultures of vengeance played in the crusading movement. This monograph revises those assumptions and posits a new understanding of how crusading was conceived as an act of vengeance in the context of the twelfth and early thirteenth centuries. Through textual analysis of specific medieval vocabulary it has been possible to clarify the changing course of the concept of vengeance in general as well as the more specific idea of crusading as an act of vengeance. The concept of vengeance was intimately connected with the ideas of justice and punishment. It was perceived as an expression of power, embedded in a series of commonly understood emotional responses, and also as an expression of orthodox Christian values. There was furthermore a strong link between religious zeal, righteous anger, and the vocabulary of vengeance. By looking at these concepts in detail, and in the context of current crusading methodologies, fresh vistas are revealed that allow for a better understanding of the crusading movement and those who "took the cross," with broader implications for the study of crusading ideology and twelfth-century spirituality in general.
An alliance of evil threatens the Avengers! Doctor Doom, the Red Skull, Kingpin, Magneto and more have banded together to pit Earth's Mightiest Heroes against totally unfamiliar foes! The Avengers take on Freedom Force, the Mole Man, the Wrecker, the Juggernaut, Controller, Absorbing Man and more -and suffer a devastating loss! Plus: Cloak and Dagger lend a hand, the New Warriors make their debut -and Magneto pursues a secret agenda all his own! But who is secretly pulling the vengeful cabal's strings? Can the Avengers take down the true mastermind before his hidden scheme succeeds? COLLECTING: AVENGERS SPOTLIGHT (1989) 26-28, AVENGERS (1963) 311-313, QUASAR (1989) 5-7, IRON MAN (1968) 251-252, AVENGERS WEST COAST (1989) 53-55, MUTANT MISADVENTURES OF CLOAK AND DAGGER (1988) 9, MATERIAL FROM CAPTAIN AMERICA (1968) 365-367, THOR (1966) 411-413, AVENGERS ANNUAL (1967) 19, AVENGERS SPOTLIGHT (1989) 29
Of Vengeance portrays the evolution of an innocuous girl into a brilliant, cold-blooded killer, whose painstaking preparation makes every crime untraceable, and whose faultless reasoning makes her all too sympathetic.
Discloses the Israeli plan to assassinate the known terrorist leaders responsible for the Munich massacre of Israeli athletes and chronicles the story of the hit-squad's leader, a man morally destroyed by his mission.
"In the course of his study of vengeance as a moral concept, French exposes important distinctions between types of moral theories (karmic and non-karmic) and between people who are morally handicapped and those who are morally challenged. He examines concepts relevant to vengeance, such as honor, moral authority, and evil, and issues such as the rationality of revenge and proportionality in punishment."--BOOK JACKET.
Only recently have historians of the crusades begun to seriously investigate the presence of the idea of crusading as an act of vengeance, despite its frequent appearance in crusading sources. Understandably, many historians have primarily concentrated on non-ecclesiastical phenomena such as feuding, purportedly a component of "secular" culture and the interpersonal obligations inherent in medieval society. This has led scholars to several assumptions regarding the nature of medieval vengeance and the role that various cultures of vengeance played in the crusading movement. This monograph revises those assumptions and posits a new understanding of how crusading was conceived as an act of vengeance in the context of the twelfth and early thirteenth centuries. Through textual analysis of specific medieval vocabulary it has been possible to clarify the changing course of the concept of vengeance in general as well as the more specific idea of crusading as an act of vengeance. The concept of vengeance was intimately connected with the ideas of justice and punishment. It was perceived as an expression of power, embedded in a series of commonly understood emotional responses, and also as an expression of orthodox Christian values. There was furthermore a strong link between religious zeal, righteous anger, and the vocabulary of vengeance. By looking at these concepts in detail, and in the context of current crusading methodologies, fresh vistas are revealed that allow for a better understanding of the crusading movement and those who "took the cross," with broader implications for the study of crusading ideology and twelfth-century spirituality in general.
In this "relentlessly gripping, brilliant" epic fantasy (James Islington), an ousted queen must join forces with a young warrior in order to reclaim her throne and save her people. Tau and his Queen, desperate to delay the impending attack on the capital by the indigenous people of Xidda, craft a dangerous plan. If Tau succeeds, the Queen will have the time she needs to assemble her forces and launch an all out assault on her own capital city, where her sister is being propped up as the 'true' Queen of the Omehi. If the city can be taken, if Tsiora can reclaim her throne, and if she can reunite her people then the Omehi have a chance to survive the onslaught. "This gritty series set in a South African–inspired fantasy world is an intense reading experience, and the second book is just as phenomenal as the first."—BuzzFeed News "The Fires of Vengeance is epic fantasy at its finest."—Winter Is Coming The Books of The Burning Series The Rage of Dragons The Fires of Vengeance The Lord of Demons
In the Russian winter of 1878 a shy, aristocratic young woman named Vera Zasulich walked into the office of the governor of St. Petersburg, pulled a revolver from underneath her shawl, and shot General Fedor Trepov point blank. "Revenge!," she cried, for the governor's brutal treatment of a political prisoner. Her trial for murder later that year became Russia's "trial of the century," closely followed by people all across Europe and America. On the day of the trial, huge crowds packed the courtroom. The cream of Russian society, attired in the finery of the day, arrived to witness the theatrical testimony and deliberations in the case of the young angel of vengeance. After the trial, Vera became a celebrated martyr for all social classes in Russia and became the public face of a burgeoning revolutionary fervor. Dostoyevsky (who attended the trial), Turgenev, Engels, and even Oscar Wilde all wrote about her extraordinary case. Her astonishing acquittal was celebrated across Europe, crowds filled the streets and the decision marked the changing face of Russia. After fleeing to Switzerland, Vera Zasulich became Russia's most famous "terroristka," inspiring a whole generation of Russian and European revolutionaries to embrace violence and martyrdom. Her influence led to a series of acts that collectively became part of "the age of assassinations." In the now-forgotten story of Russia's most notorious terrorist, Ana Siljak captures Vera's extraordinary life story--from privileged child of nobility to revolutionary conspirator, from assassin to martyr to socialist icon and saint-- while colorfully evoking the drama of one of the world's most closely watched trials and a Russia where political celebrities held sway.