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This project is made possible through support from the Terra Foundation for American Art. When Elizabeth Cady Stanton penned the Declaration of Sentiments for the first women’s rights convention, held in Seneca Falls, New York, in 1848, she unleashed a powerful force in American society. In A Sisterhood of Sculptors, Melissa Dabakis outlines the conditions under which a group of American women artists adopted this egalitarian view of society and negotiated the gendered terrain of artistic production at home and abroad. Between 1850 and 1876, a community of talented women sought creative refuge in Rome and developed successful professional careers as sculptors. Some of these women have become well known in art-historical circles: Harriet Hosmer, Edmonia Lewis, Anne Whitney, and Vinnie Ream. The reputations of others have remained, until now, buried in the historical record: Emma Stebbins, Margaret Foley, Sarah Fisher Ames, and Louisa Lander. At midcentury, they were among the first women artists to attain professional stature in the American art world while achieving international fame in Rome, London, and other cosmopolitan European cities. In their invention of modern womanhood, they served as models for a younger generation of women who adopted artistic careers in unprecedented numbers in the years following the Civil War. At its core, A Sisterhood of Sculptors is concerned with the gendered nature of creativity and expatriation. Taking guidance from feminist theory, cultural geography, and expatriate and postcolonial studies, Dabakis provides a detailed investigation of the historical phenomenon of women’s artistic lives in Rome in the mid-nineteenth century. As an interdisciplinary examination of femininity and creativity, it provides models for viewing and interpreting nineteenth-century sculpture and for analyzing the gendered status of the artistic profession.
From one of our most acclaimed new biographers--the first full life of the leader of Lincoln's "Team of Rivals"--William Henry Seward, one of the most important Americans of the nineteenth century.
Beginning with Somerset Maugham’s innovative, sexually dissident South Seas novel and tales and Alfred Hitchcock’s gay-inflected revisiting of the Jack the Ripper sensation in silent film, this book considers the continuing presence of the past in future-oriented work of the 1930s and the Second World War by Sylvia Townsend Warner, Virginia Woolf, George Orwell, and the playwright and novelist, Patrick Hamilton. The final three chapters carry the discussion to the present in analyses of works by lesbian, postcolonial, and gay authors such as Sarah Waters, Amitav Ghosh, and Alan Hollinghurst. Focusing on questions about temporality and changes in gender and sexuality, especially gay and lesbian, straight and queer, following the rejection of the Victorian patriarchal marriage model, this study examines the continuing influence of late Victorian Aestheticist and Decadent culture in Modernist writing and its permutations in England.
Recovers the hidden history of theater professionals who transgressed the gendered expectations of their time
Acclaimed biographer Julia Markus has written an unprecedented and illuminating portrait of the brilliant, tortured, and controversial James Anthony Froude—the quintessential Victorian, father of modern biography, historian, diplomat, and prodigal son. J. Anthony Froude expertly captures the roiling cultural history of a century through one man’s dynamic life. From his birth in 1818 to his death in 1894, J. Anthony Froude embodied the issues and complexities of his time. Through the story of his life, Markus elucidates the major ideological issues of the nineteenth century—sexuality, colonialism, and the widespread challenges to religion’s long-held cultural primacy. In beautifully crafted prose, Markus reveals the compelling life of one of the most important thinkers of the Victorian age—the brutality of his early education, his troubled relationship with his father, his expulsion from Oxford, his dramatic and dazzling literary career, his delicious political incorrectness, his two marriages, his relationships with his children, his friendships with such disparate luminaries as Ralph Waldo Emerson and Cardinal Newman, his diplomatic work for Prime Minister Disraeli, and his complex relationship with Thomas Carlyle, his spiritual father and the subject of his most famous biography. A. L. Rowse, historian and author, called Froude the “last great Victorian awaiting revival.” No life of the period is more poignant, no destiny more fascinating, than that of this man whom in his books and his actions reflected the triumphs and the errors of his society.