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One night in March 2012, the Ruach HaKodesh (the Holy Spirit) aroused me from sleep and told me to write a book about acharit-hayamim, which means end-times in Hebrew. I am a Messianic Jew. The Ruach HaKodesh has been leading me to scriptures about the acharit-hayamim for many months prior to giving me this message. As always, I did not question the Ruach HaKodesh. I must be obedient to the Holy One of Israel! Miraculously, I completed this book in three weeks with the guidance of the Ruach HaKodesh. The Ruach HaKodesh was with me the entire time. I give all praise and glory to the Holy One of Israel, who is the only true living G-d. Without the Holy One of Israel I can do nothing. I am just a worm of a vessel who will return to the dust of the ground. Hallelu-YAH!
Long considered the product of imagination and superstition, the world's sacred writings compile what is often thought to be an archaic world view. Yet, many of these sacred writings describe a nature of reality that is in striking parallel to emerging modern scientific theory. Still more shocking is the similarity between the entities described in the Bible and those described within the reports of modern paranormal events! - Does modern science and the Bible agree about the nature of reality? - Is it possible that life exists in other dimensions? - Who built many of the ancient civilizations upon earth? - What is the purpose of modern day paranormal events? - Are the entities described in modern day paranormal reports mankind's helpers? - Can earth soon expect a coming Messiah? The Sacred and The Profane presents a mesmerizing framework describing not just a hidden past, but a potentially dark and sinister future for the inhabitants of Earth!
Continuing the journey to close the Portal opened by the evil Witch Cadence Shadowsoul. A clean start: fresh faces, new teams - new challenges, but the "smoldering embers of evil" remain. The Roman Soldier, Petronius Arbiter said it best in AD 65: "We trained very hard - but it seemed that every time we were beginning to form up into teams, we were reorganized. I was to learn later in life that we tend to meet any new situation by reorganizing, and what a wonderful method it can be for creating the illusion of progress while actually producing confusion, inefficiency, and demoralization..." Except for the lasting influence of the portal - once closed, never closed. "...Evil doesn't die. It never dies. It just takes on a new face, a new name. Just because we've been touched by it once, it doesn't mean we're immune to ever being hurt again. Lightning can strike twice..." Tess Gerritsen
Get ready for Judgment Day. For centuries, humans have dreaded—and anticipated—the end of the world. These fears—fueled by natural disasters, famines, world wars, and the writings of people like Nostradamus and Jeane Dixon—have left us with more questions than answers. In The Complete Idiot’s Guide® to the Last Days, Richard H. Perry goes to the definitive source on the subject: the Bible itself. • While the book is as exciting as an action/adventure novel, the author’s primary source is the Bible, and he guides his readers to an understanding of the Last Days by using related Scripture. • Covers Bible basics and the Signs of the Times. • Includes timelines of every stage leading up to the Last Days and after.
Does death end life, or is it the passage from one stage of life to another? In The Death of Death, noted theologian Neil Gillman offers readers an original and compelling argument that Judaism, a religion often thought to pay little attention to the afterlife, not only presents us with rich ideas on this subject—but delivers a deathblow to death itself. Combining astute scholarship with keen historical, theological and liturgical insights, Gillman outlines the evolution of Jewish thought about bodily resurrection and spiritual immortality. Beginning with the near-silence of the Bible on the afterlife, he traces the development of these two doctrines through Jewish history. He also describes why today, somewhat surprisingly, more contemporary Jewish scholars—including Gillman—have unabashedly reaffirmed the notion of bodily resurrection. In this innovative and personal synthesis, Gillman creates a strikingly modern statement on resurrection and immortality. The Death of Death gives new and fascinating life to an ancient debate. This new work is an intellectual and spiritual milestone for all of us interested in the meaning of life, as well as the meaning of death.
The Revelation of Revelation is a story never told before now because it wasn't to be told until now, according to scriptures. It didn't happen in a vision, not in a sudden rush of a mighty wind, but instead a gentle but profound inspiration.
Paul's letter to the Romans, says Nanos, is an example of Jewish correspondence, addressing believers in Jesus who are steeped in Jewish ways-whether of Jewish or gentile origin. Arguing against those who think Paul was an apostate from Judaism, Nanos maintains Paul's continuity with his Jewish heritage. Several key arguments here are: Those addressed in Paul's letter were still an integral part of the Roman synagogue communities. The "weak" are non- Christian Jews, while the "strong" included both Jewish and gentile converts to belief in Jesus. Paul as a practicing devout Jew insists on the rules of behavior for "the righteous gentiles." Christian subordination to authorities (Romans 13:1-7) is intended to enforce submission to leaders of the synagogues, not Roman government officials. Paul behaves in a way to confirm the very Jewish portrait of him in Acts: going first to the synagogues.
The noted psychic explains the afterlife as she illuminates her findings about "the other side" and answers readers' most important questions about death and the afterlife.
"A remarkable study. . . . The first book of its kind and essential for any future discussion of modernism and its embattled boundaries."—Françoise Meltzer, author of Hot Property "One of the very best books of literary criticism, literary scholarship, or literary theory I have ever read. . . . It illuminates interrelationships between historical studies and theory in any humanist discipline."—Menachim Brinker, The Hebrew University of Jerusalem "A milestone in the study of modern Jewish literature. It seriously engages and recontextualizes all the scholarship that came before, and by so doing sets it on a new course: applying a rigorous definition of modernism yet insistent upon methodological diversity; deeply grounded in Hebrew culture yet unabashedly diaspora-centered. This is not a book that readers will take lightly."—David G. Roskies, author of Against the Apocalypse