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From Accommodating Life, The accommodation of human beings within created space is the true concern of any well-conceived built environment. In architecture, the term modern means an architecture that is acutely responsive to the demands of current accommodation while utilizing the most advanced techniques available in order to achieve an apt expression of its particular now. In other words, modern architecture, in each era, means an architecture devoted to accommodating life. In recent decades, an architecture of true relevance to life concerns has been conspicuously absent as a cultural force. In its stead, a succession of design initiatives divorced from their social moorings, dedicated primarily to image and motivated as much by subjective whim or the dictates of fashion as by any direct response to human need, has long been dominating the determination of the human habitat. It is vitally important that we consider where we are and how we got here and make an attempt to point the way toward a new modern architecture, an architecture that enhances existence, an architecture that encompassing both use and beauty and accommodates and enhances life (Martin Bloom).
For vulnerable older, disabled, or homeless people who need accommodation and support, a variety of different services have been developed, from hostels and group homes to extra-care housing and retirement villages. But do these settings effectively improve the well-being of those who live in them? This book explores the rationale behind these accommodations and the impact different forms of accommodation policy and practice have on the lives of vulnerable people, arguing for a flexible policy approach that places people in control of their own lives. Applying an original evaluation framework to case studies in the United Kingdom and Sweden--two countries with long and differing service histories--Accommodating Difference raises important questions, making it a valuable resource for supported housing practitioners and policy makers, as well as for students of urban studies, planning, and health and social care.
This in-depth comparative study demonstrates that the hospital established in China - its planning and architecture, financing, and all aspects of day-to-day operation - differed from its counterpart at home. These differences were never due to a single, or even dominant cause. They were a result of a complex process involving accommodation, appreciation, negotiation, opportunism and pragmatism.
The book explores the relationship between Muslims, the Common Law and Sharīʽah post-9/11. The book looks at the accommodation of Sharīʽah Law within Western Common Law legal traditions and the role of the judiciary, in particular, in drawing boundaries for secular democratic states with Muslim populations who want resolutions to conflicts that also comply with the dictates of their faith. Salim Farrar and Ghena Krayem consider the question of recognition of Sharīʽah by looking at how the flexibilities that exists in both the Common Law and Sharīʽah provide unexplored avenues for navigation and accommodation. The issue is explored in a comparative context across several jurisdictions and case law is examined in the contexts of family law, business and crime from selected jurisdictions with significant Muslim minority populations including: Australia, Canada, England and Wales, and the United States. The book examines how Muslims and the broader community have framed their claims for recognition against a backdrop of terrorism fears, and how Common Law judiciaries have responded within their constitutional and statutory confines and also within the contemporary contexts of demands for equality, neutrality and universal human rights. Acknowledging the inherent pragmatism, flexibility and values of the Common Law, the authors argue that the controversial issue of accommodation of Sharīʽah is not necessarily one that requires the establishment of a separate and parallel legal system.
People have gathered in public drinking places to drink, relax, socialize, and do business for hundreds of years. For just as long, critics have described taverns and similar drinking establishments as sources of individual ruin and public disorder. Examining these dynamics as Americans surged westward in the early nineteenth century, Kirsten E. Wood argues that entrepreneurial, improvement-minded men integrated many village and town taverns into the nation's rapidly developing transportation network and used tavern spaces and networks to raise capital, promote innovative businesses, practice genteel sociability, and rally support for favored causes—often while drinking the staggering amounts of alcohol for which the period is justly famous. White men's unrivaled freedom to use taverns for their own pursuits of happiness gave everyday significance to citizenship in the early republic. Yet white men did not have taverns to themselves. Sharing tavern spaces with other Americans intensified white men's struggles to define what, and for whom, taverns should be. At the same time, temperance and other reform movements increasingly divided white men along lines of party, conscience, and class. In both conflicts, some improvement-minded white men found common cause with middle-class white women and Black activists, who had their own stake in rethinking taverns and citizenship.
"Butler's autobiographical account of a harsh upbringing and troubled adulthood satirizes Victorian hypocrisy in its chronicle of the life and loves of Ernest Pontifex. Along the way, it offers a powerful indictment of 19th-century England's major institutions."--Amazon.
This book offers a detailed examination of the living arrangements and material circumstances of the poor betweeen 1650 and 1850. Chapters investigate poor households in urban, rural and metropolitan contexts, and contribute to wider investigations into British economic and social conditions in the long Eighteenth century.