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Continuing his groundbreaking reappraisal of the Confessions, Carl G. Vaught shows how Augustine's solutions to philosophical and theological problems emerge and discusses the longstanding question of the work's unity.
This is the final volume in Carl G. Vaught's groundbreaking trilogy reappraising Augustine's Confessions, a cornerstone of Western philosophy and one of the most influential works in the Christian tradition. Vaught offers a new interpretation of the philosopher as less Neoplatonic and more distinctively Christian than most interpreters have thought. In this book, he focuses on the most philosophical section of the Confessions and on how it relates to the previous, more autobiographical sections. A companion to the previous two volumes, which dealt with Books I–IX, this book can be read either in sequence with or independently of the others. Books X–XIII of the Confessions begin after Augustine has become Bishop of Hippo and they are separated by more than ten years from the episodes recorded in the previous nine books of the text. This establishes the narrative in the present and speaks to the "believing sons of men." Augustine explores how memory, time, and creation make the journey toward God and the encounter with God possible. Vaught analyzes these conditions in order to unlock Augustine's solutions to familiar philosophical and theological problems. He also tackles the frequently discussed problem of the alleged disconnection between the earlier books and the last four books by showing how Augustine binds experience and reflection together.
This detailed discussion of Augustine's journey toward God, as it is described in the first six books of the Confessions, begins with infancy, moves through childhood and adolescence, and culminates in youthful maturity. In the first stage, Augustine deals with the problems of original innocence and sin; in the second, he addresses a pear-stealing episode that recapitulates the theft of the forbidden fruit in the Garden of Eden and confronts the problem of sexuality with which he wrestles until his conversion; and in the third, he turns toward philosophy, only to be captivated successively by dualism, skepticism, and Catholicism. Augustine's journey exhibits temporal, spatial, and eternal dimensions and combines his head and his heart in equal proportions. Vaught shows that the Confessions should be interpreted as an attempt to address the person as a whole rather than through our intellectual or volitional dimensions exclusively. The passion with which Augustine describes the end of his journey is reflected best in a sentence found in the opening chapter of the text—"You have made us for yourself, and our heart is restless until it rests in you." Interpreting this statement, Carl G. Vaught presents a more emphatically Christian Augustine than is usually found in contemporary scholarship. Refusing to view Augustine in an exclusively Neoplatonic framework, Vaught holds that Augustine baptizes Plotinus just as successfully as Aquinas baptizes Aristotle. It cannot be denied that Ancient philosophy influences Augustine decisively. Nevertheless, he holds the experiential and the theoretical dimensions of his journey toward God together as a distinctive expression of the Christian tradition.
This reappraisal of the middle section of Augustine's Confessions covers the period of Augustine's conversion to Christianity. The author argues against the prevailing Neoplatonic interpretation of Augustine.
We admire these men for their greatness, but the truth is Augustine grappled with sexual passions. Martin Luther struggled to control his tongue. John Calvin fought the battle of faith with worldly weapons. Yet each man will always be remembered for the messages he declared-messages that still resound today. John Piper explores each of these men's lives, integrating Augustine's delight in God with Luther's emphasis on the Word and Calvin's exposition of Scripture. Through their strengths and struggles we can learn how to live better today. When we consider their lives, we behold the glory and majesty of God and find power to overcome our weaknesses. If ever you are complacent about sin, if ever you lose the joy of Jesus Christ, if ever you are dulled by the world's influence, let the lives of these men help you recapture the wonder of God. Part of the The Swans Are Not Silent series.
Presents the best scholarship on Augustine's Confessions which will facilitate a better understanding of this masterpiece.
How might premodern exegesis of Genesis inform Christian debates about creation today? Pastor and theologian Gavin Ortlund retrieves Augustine's reading of Genesis 1-3 and considers how his premodern understanding of creation can help Christians today, shedding light on matters such as evolution, animal death, and the historical Adam and Eve.
"As the psalms are a microcosm of the Old Testament, so the Expositions of the Psalms can be seen as a microcosm of Augustinian thought. In the Book of Psalms are to be found the history of the people of Israel, the theology and spirituality of the Old Covenant, and a treasury of human experience expressed in prayer and poetry. So too does the work of expounding the psalms recapitulate and focus the experiences of Augustine's personal life, his theological reflections and his pastoral concerns as Bishop of Hippo."--Publisher's website.
Presents an English translation of Saint Augustine's "Confessions" in which the fourth-century bishop reflects on his faith and reveals his sins
"Spirituality involves taking our personal experience seriously as raw material for redemption and holiness, examining the material of our daily lives with as much rigor as we do Scripture and doctrine. Confessions is the landmark work in this exercise." Eugene Peterson Saint Augustine wasn't always a saint. He led a turbulent and licentious youth, and belonged to the fourth century equivalent of a street gang. At the age of 29, he met a young man, Ambrose, whose intelligence, kindness and strong faith fascinated and puzzled Augustine. Then at the age of thirty-two, under Ambrose's tutelage, Augustine converted to Christianity and went on to be one of the most influential Christians throughout history. Written in 400 AD, less than a decade after his ordination to the priesthood, a mere four years after becoming bishop of Hippo, he wrote Confessions in his forties. He was a man looking back and looking forward, an apt simile perhaps for the role Augustine played in the history of the Church, that of a bridge between two distinct eras. Confessions traces a pilgrimage of unbounded grace, passionately wrestling with the spiritual questions that have engaged thoughtful minds since time began. It is Augustine's utter candor about his own sin and his struggle to reconcile his mind and soul to God's holy character that made Confessions the classic that it has been for fifteen centuries and compelling to readers still today. Companion volume to HP's trade paper edition of Augustine's City of God Classic text, edited by Albert Cook Outler Larger, easy-to-read edition Competitively priced "It is difficult to find a theologian - from any age - who has not been influenced by the teachings of St. Augustine." Richard Foster, Devotional Classics.