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The rich traditions associated with Mi-Car'me or Mid-Lent are firmly anchored in the folkways of Acadian communities. To celebrate Mi-Car'me, people visited each other's homes dressed up in masks and costumes. In the midst of the merrymaking, a mysterious character called the Mi-Car'me gave candies to little children and sometimes even delivered babies. But this strange individual scared many young Acadians because they feared he would take them away if they misbehaved.
The first regional dictionary devoted to the island s linguistic and cultural history, the Dictionary of Cape Breton English is a fascinating record of the island s rich vocabulary. "
Swathed in mist, surrounded by the secretive sea, wind wailing like the lost souls of sailors around its shores, Prince Edward Island is the ideal setting for these strange and incredible tales.
French traditions in America do not live solely in Louisiana. Franco-American Identity, Community, and La Guiannée travels to Ste. Genevieve, Missouri, and Prairie du Rocher, Illinois, to mark the Franco-American traditions still practiced in both these Midwestern towns. This Franco-American cultural identity has continued for over 250 years, surviving language loss, extreme sociopolitical pressures, and the American Midwest's demands for conformity. Ethnic identity presents itself in many forms, including festivals and traditional celebrations, which take on an even more profound and visible role when language loss occurs. On New Year's Eve, the guionneurs, revelers who participate in the celebration, disguise themselves in eighteenth- and nineteenth-century costume and travel throughout their town, singing and wishing New Year's greetings to other members of the community. This celebration, like such others as Cajun Mardi Gras in Louisiana, Mumming in Ireland and Newfoundland, as well as the Carnaval de Binche, belongs to a category of begging quest festivals that have endured since the Medieval Age. These festivals may have also adapted or evolved from pre-Christian pagan rituals. Anna Servaes produces a historical context for both the development of French American culture as well as La Guiannée in order to understand contemporary identity. She analyzes the celebration, which affirms ethnic community, drawing upon theories by influential anthropologist Victor Turner. In addition, Servaes discusses cultural continuity and its relationship to language, revealing contemporary expressions of Franco-American identity.
A one-name study of Girouard families who emigrated from France and settled in Canada and Louisiana.
This volume provides a variety of international perspectives on these issues, exploring how holistic and integrated approaches to safeguarding ICH offer an opportunity to move beyond the rhetoric of UNESCO; in partiular, the authors demonstrate that the alternative methods and attitudes that frequently exist at a local level can be the most effective way of safeguarding ICH.
Take a journey across Canada to visit our world-renowned natural and historic landmarks. With Canada's World Wonders, you'll visit Banff National Park, the first link in a vast network of natural parks and heritage sites that has grown to include Old Quebec, the Rideau Canal, and the Fortress of Louisbourg. UNESCO World Heritage Sites, such as Head-Smashed-In Buffalo Jump in Alberta and the Gwaii Haanas totems in British Columbia, as well as such Indigenous cultural sites including the locations of ancient inuksuit, are also part of the journey. You'll travel through the world’s longest and deepest railway tunnel, cruise the Trans-Canada Highway, explore the Grosse Îsle and Pier 21 immigration memorials, tour the graves of the failed Franklin Expedition, and visit the Vimy Ridge War Memorial, all with Ron Brown’s engaging historical commentary.
For generations eastern Nova Scotia was one of the most celebrated Roman Catholic constituencies in Canada. Occupying a corner of a small province in a politically marginalized region of the country, the Diocese of Antigonish nevertheless had tremendous influence over the development of Canadian Catholicism. It produced the first Roman Catholic prime minister of Canada, supplied the nation with clergy and women- religious, and organized one of North America’s most successful social movements. Disciples of Antigonish recounts the history of this unique multi-ethnic community as it shifted from the firm ultramontanism of the nineteenth century to a more socially conscious Catholicism after the First World War. Peter Ludlow chronicles the faithful as they built a strong Catholic sub-state, dealing with economic uncertainty, generational outmigration, and labour unrest. As the home of the Antigonish Movement – a network of adult study clubs, cooperatives, and credit unions – the diocese became famous throughout the Catholic world. The influence of “mighty big and strong Antigonish,” as one national figure described the community, reached its zenith in the 1950s. Disciples of Antigonish traces the monumental changes that occurred within the region and the wider church over nearly a century and demonstrates that the Catholic faith in Canada went well beyond Sunday Mass.
The well-known Acadian folklorist and historian Georges Arsenault will givean illustrated talk on two ancient and popular Acadian winter celebrations.The first is known as Chandeleur (Candlemas) and takes place on February 2.The second, called Mi-Carême, is celebrated a few weeks later in the middleof Lent.Georges Arsenault has researched the origins of these joyful traditions andhow they were observed in Acadian communities in Eastern Canada. Publishedby Acorn Press and translated by Sally Ross, the English titles of his twobooks on these winter festivities are: Acadian Traditions on Candlemas Day:Candles, Pancakes, and House Visits and Acadian Mi-Carême: Masks andMerrymaking.Candlemas Day was at one time an important religious and social festivity.Pancakes were the symbolic food of choice. In many Acadian villages, youngmen went from door-to-door collecting food either for a communal feast or togive to the poor. To celebrate Mid-Lent, people visited each other's homesdressed up in masks and costumes, as they still do in the Chéticamp regionof Cape Breton. In some villages, a scary woman called the Mi-Carêmedistributed candies to good little children. In his presentation, Arsenaultwill trace the evolution of these traditions, highlight modern-daycelebrations, and look at the role they still play in Acadian culture.