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Leonard B. Glick recounts the history of the Ashkenazic Jewish experience in medieval western Europe from the fifth to fifteenth centuries, focusing on interaction between Jews and Christians during this vital formative period. He demonstrates that Ashkenazic Jewish culture was profoundly shaped and conditioned by life in an overwhelmingly Christian society. Drawing on diverse Christian documents, he portrays Christian beliefs about medieval Jews and Judaism with a degree of detail seldom found in Jewish histories. Emphasizing social, political, and economic history, but also discussing religious topics, Glick describes the evolution of a complex, inherently unequal relationship. Because the Ashkenazic Jews of medieval Europe were ancestral to almost the entire Jewish population of eastern Europe, their historical experience played a major role in the heritage of most Jewish Americans.
Emphasizes the radical difference between how Jews and Christians perceived themselves and each other in medieval Europe, focusing on the Franco-German region. The Jews considered themselves the true heirs to God's promises to Abraham. Christians insisted that because Jews had rejected the Messiah, God had rejected them, and therefore they were eternally damned. Jews were acceptable only if they were economically useful to the powerful, and as exemplars of what it meant to be not-Christian. That role, in good times and bad, shaped the Jewish experience and molded the Jewish consciousness. Inter alia, quotes Christian documents to indicate a prevalence of antisemitic Christian myths, stereotypes, and fantasies about Jews. The inequality of Christian-Jewish relations is described in terms of dependence, exploitation, terror, forced conversions, massacres, expulsions, etc., along with blood libels and Host desecration accusations, among others. Popes, lower clergymen, emperors, kings, nobles, and the lower classes were all involved, at different times and places, in persecuting Jews. Ashkenazi culture is shown as having developed in reaction to (and sometimes influenced by) Christian culture.
The three Abrahamic traditions have a long history of clashes, often with disastrous results. This book offers an alternative to those who see only a future like the past: of increasing friction and violence. Three of the most respected figures representing Catholic Christianity, Judaism, and Islam-Archbishop Michael Fitzgerald, Professor Reuven Firestone, and Professor Mahmoud Ayoub-show that collaboration can work, that it is possible to foster mutual understanding and appreciation of the different traditions in practical ways. Book jacket.
In Promise, Law, Faith, T. David Gordon argues that Paul uses “promise/ἐπαγγελία,” “law/νόµος,” and “faith/πίστις” in Galatians to denote three covenant-administrations by synecdoche (a figure of speech in which a part is made to represent the whole or vice versa), and that he chose each synecdoche because it characterized the distinctive (but not exclusive) feature of that covenant. For instance, Gordon argues, the Abrahamic covenant was characterized by three remarkable promises made to an aging couple (to have numerous descendants, who would inherit a large, arable land, and the “Seed” of whom would one day bless all the nations of the world); the Sinai covenant was characterized by the many laws given (both originally at Sinai and later in the remainder of the Mosaic corpus); and the New Covenant is characterized by faith in the dying and rising of Christ. As Gordon’s subtitle suggests, he believes that both the “dominant Protestant approach” to Galatians and the New Perspectives on Paul approach fail to appreciate that Paul’s reasoning in Galatians is covenant-historical (this is what Gordon calls perhaps a “Third Perspective on Paul”). In Galatians, Paul is not arguing that one covenant is good and the other bad; rather, he is arguing that the Sinai covenant was only a temporary covenant-administration between the promissory Abrahamic covenant and its ultimate fulfilment in the New Covenant in Jesus. For a specific time, the Sinai covenant isolated the Israelites from the nations to preserve the memory of the Abrahamic promises and to preserve the integrity of his “seed/Seed,” through whom one day the same nations would one day be richly blessed. But once that Seed arrived in Jesus, providing the “grace of repentance” to the Gentiles, it was no longer necessary or proper to segregate them from the descendants of Abraham. Paul’s argument in Galatians is therefore covenant-historical; he corrects misbehaviors (that is, requiring observance of the Mosaic Law) associated with the New Covenant by describing the relation of that New Covenant to the two covenants instituted before it—the Abrahamic and the Sinaitic—hence the covenants of promise, law, and faith. Effectively, Paul argues that the New Covenant is a covenant in its own right that displaces the temporary, Christ-anticipating, Israel-threatening, and Gentile-excluding Sinai covenant.
As the world’s most popular annual Bible commentary for more than three decades, Standard Lesson Commentary (SLC) provides 52 weeks of study in a single volume and combines thorough Bible study with relevant examples and questions. Key features include: Verse-by-verse explanation of the Bible text Detailed lesson context Pronunciation guide for difficult words Printed Scripture Discussion starters A review quiz for each quarter Available in the King James Version (KJV) and New International Version® (NIV) Bible translations, the SLC is based on the popular Uniform Series. This series, developed by scholars from numerous church fellowships, outlines an in-depth study of the Bible over a multi-year period. The four main themes of the 2023–2024 study are: God’s Law Is Love—Luke, John, Acts, Romans, 1 Corinthians, Galatians, Colossians Faith That Pleases God—Ruth, 1 Samuel, 2 Chronicles, Proverbs, Isaiah, Daniel, Habakkuk, Matthew, Luke, Romans, Hebrews Examining Our Faith—Matthew, Mark, Luke, Acts, Romans, 2 Corinthians, 1 Peter, Jude Hope in the Lord—Acts, Romans, 2 Corinthians, Colossians, Hebrews, 1 Thessalonians, Titus, 1 John The SLC is perfect as the primary resource for an adult Sunday School class, for personal study, or as a supplemental resource for any curriculum that follows the ISSL/Uniform Series. Nearly two dozen ministers, teachers, and Christian education specialists contribute their expertise to SLC.
No issue in contemporary Pauline studies is more contested than Paul's view of the law. Headline proponents of the "new perspective" on Paul, such as E.P. Sanders and J.D.G. Dunn, have maintained that the Reformational readings of Paul have led to distorted understandings of first-century Judaism, of Paul and particularly of Paul's diagnosis of the Jewish situation under the law. Others have responded by arguing that while our understanding of Paul needs to be tuned to the clearer sounds now emanating from Jewish texts of the apostle's day, the basic Reformational insight into Paul's analysis of the human plight remains true to the apostle. Paul was opposing works righteousness. Paul & The Law is a careful attempt to assault this crucial interpretive problem with a new strategy. Rather than taking a systematic, topical approach, Frank Thielman examines Paul's view of the law in context: the context of each letter's language and argument. While many studies have focused on Paul's explicit statements about the law, Thielman goes further in investigating those contexts where Paul's language is allusive and his view implied. The result is an illuminating and significant contribution to Pauline studies. Paul & the Law clarifies our understanding of Paul's perspective on the law in the light of his gospel of Jesus Christ, and it reaffirms the coherence and integrity of Pauline theology as it relates to this pivotal axis of his thought.
The landmark Africa Bible Commentary compiled the wisdom of over seventy African scholars in one volume. Now the Africa Bible Commentary Series provides deeper insights into each biblical book. This series places a premium on showing the relevance of biblical concepts for the life of the church. Case studies and African illustrations make this happen in ways that mere explanations cannot. In addition, each commentary is divided into sermon units for easy use in developing a preaching series on the biblical books. Dr. Andria shows how Paul’s words to the Roman church are still relevant to the church today. Key Features: • Easy-to-understand writing style • Content organized into sermon units for use in preaching • African case studies and illustrations for contextual application • Questions for discussion after each unit • Endnotes explaining the Greek and academic discussions
As the world’s most popular annual Bible commentary for more than three decades, Standard Lesson Commentary (SLC) provides 52 weeks of study in a single volume and combines thorough Bible study with relevant examples and questions. Key features include: Verse-by-verse explanation of the Bible text Detailed lesson context Pronunciation guide for difficult words Printed Scripture Discussion starters A review quiz for each quarter Available in the King James Version (KJV) and New International Version® (NIV) Bible translations, the SLC is based on the popular Uniform Series. This series, developed by scholars from numerous church fellowships, outlines an in-depth study of the Bible over a multi-year period. The four main themes of the 2023–2024 study are: God’s Law Is Love—Luke, John, Acts, Romans, 1 Corinthians, Galatians, Colossians Faith That Pleases God—Ruth, 1 Samuel, 2 Chronicles, Proverbs, Isaiah, Daniel, Habakkuk, Matthew, Luke, Romans, Hebrews Examining Our Faith—Matthew, Mark, Luke, Acts, Romans, 2 Corinthians, 1 Peter, Jude Hope in the Lord—Acts, Romans, 2 Corinthians, Colossians, Hebrews, 1 Thessalonians, Titus, 1 John The SLC is perfect as the primary resource for an adult Sunday School class, for personal study, or as a supplemental resource for any curriculum that follows the ISSL/Uniform Series. Nearly two dozen ministers, teachers, and Christian education specialists contribute their expertise to SLC.
What's ahead for the United States and Britain? Is the world's most powerful nation—the United States of America—overlooked in Bible prophecy? Why are relatively small powers like Egypt, Syria and Lebanon mentioned, but no nation recognizable as the United States can be found? What about other major English-speaking nations such as the United Kingdom, Canada and Australia? In fact, many prophecies do mention these nations. But, without a proper understanding of history and the Scriptures, few can identify these countries and understand what lies ahead for them. The Bible study aid booklet, The United States and Britain in Bible Prophecy, takes you on a remarkable journey through history and Bible prophecy to reveal an incredible story with sobering implications for the major English-speaking nations. You can't afford to be without this priceless information. Chapters in this ebook: -- Two Nations That Changed the World -- God's Commitment to Abraham and His Descendants -- What Is a Biblical Covenant? -- How God Shaped Israel's Future -- Does God Keep His Word? -- How Jacob Became Abraham's Heir -- Israel's Golden Age -- With Justice for All -- International Trade: A Source of Solomon's Wealth -- God's Covenant With David -- Were All the Israelites Deported? -- Are All Israelites Jews? -- The Mysterious Scythians Burst Into History -- Celts and Scythians Linked by Archaeological Discoveries -- Linguistic Links: What's in a Name? -- The Label Celt and Celtic Society -- Prophecies of Israel's Resettlement in Northwestern Europe -- Britain and the United States Inherit Joseph's Birthright -- Benjamin Disraeli: Maestro of Empire -- Advocates of British-Israelism -- The Bible In British and American History -- From Punishment to Destiny -- Dual Fulfillment in Bible Prophecy -- The Geography of Celtic-Scythian Commerce Inside this Bible Study Aid ebook: "Why has history been so benevolent and economically generous to Britain and the United States? Why have they been blessed so favorably over the nations that preceded them in history? The answer lies in the understanding and fulfillment of biblical prophecy." "God's promise to Abraham was not limited to a small and ancient people in the Middle East. It extends far into the future, and it is not limited by national boundaries." "Where can we find the descendants of Joseph, the lost tribes of Ephraim and Manasseh? This list of blessings eliminates most of the nations of the world as contenders. To find them we must ask: Which nations possess these blessings in our world?" "When we understand that the modern descendants of Joseph are the people of the United States and Britain, we see that over the past three centuries God has been true to His promises." "Though the United States and Britain do not appear in the Bible's prophecies of the end time under their present names, God hasn't ignored these nations. He identifies them in prophecy according to their ancestry. Most people simply haven't known where to look for them."