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Papers originally presented at A.N.U. Seminars, October - December 1968; includes; 1) Sea level changes and land links - J.N. Jennings, 2) Evidence for late Quaternary climates - R.W. Galloway, 3) Vegetation, soils and climate in late Quaternary southeastern Australia - A.B. Costin, 4) River systems and climatic changes in southeastern Australia - Simon Pels, 5) Pleistocene salinities and climatic change; evidence from lakes and lunettes in southeastern Australia - J.M. Bowler, 6) The Australian arid zone as a prehistoric environment - J.A. Mabbutt, 7) Man, fauna and climate in Aboriginal Australia - J.H. Calaby, 8) Cave sediments as palaeoenvironmental indicators, and the sedimentary sequence in Koonalda Cave - R. Frank, 9) The archaeology of Koonalda Cave - R.V.S. Wright, 10) Coastal Aborigines of southeastern Australia - R.J. Lampert, 11) Prehistory in the Cape York Peninsula - R.V.S. Wright, 12) Man and environment in northwest Arnhem Land - Carmel White, 13) Prehistoric research in Timor - I.C. Glover, 14) New Guinea and Australian prehistory - J.P. White, 15) Australian Aboriginal food plants; some ecological and culture-historical implications - J. Golson, 16) Open sites and the ethnographic approach to the archaeology of hunter-gatherers, 17) Habitat and economy; a historical perspective - R. Lawrence, 18) Arid region Aborigines; the Pintubi - J.P.M. Long, 19) The demography of hunters and farmers in Tasmania - R. Jones, 20) Changes in the Aboriginal population of Victoria, 1863-1966 - Diane E. Barwick, 21) The racial affinities and origins of the Australian Aborigines - A.G. Thorne, 22) Genetic evidence and its implications for Aboriginal prehistory - R.L. Kirk, 23) Linguistic evidence and Aboriginal origins - D.T. Tryon, 24) Art and Aboriginal prehistory - R. Edwards, 25) Aboriginal social evolution; a retrospective view - D.J. Mulvaney.
Dark Emu puts forward an argument for a reconsideration of the hunter-gatherer tag for pre-colonial Aboriginal Australians. The evidence insists that Aboriginal people right across the continent were using domesticated plants, sowing, harvesting, irrigating and storing - behaviors inconsistent with the hunter-gatherer tag. Gerritsen and Gammage in their latest books support this premise but Pascoe takes this further and challenges the hunter-gatherer tag as a convenient lie. Almost all the evidence comes from the records and diaries of the Australian explorers, impeccable sources.
Whilst there are popular ideas about which champion Aboriginal environmental knowledge, many of these are based more on romantic notions than on any detailed understanding of what might be the content of this knowledge. This book is based on a grounded and broad assessment of less well known details of Aboriginal knowledge and provides both a great deal of detail and a new assessment of rituals and practices. Aboriginal environmental knowledge is examined here as an integrated source of both religious and scientific knowledge. An important finding is that Aboriginal environmental knowledge also includes knowledge about education for attitudes considered appropriate for survival. Though evidence for this is readily available in the literature, it has not been part of current depictions of Aboriginal environmental knowledge.
Papers originally presented at A.N.U. Seminars, October - December 1968; includes; 1) Sea level changes and land links - J.N. Jennings, 2) Evidence for late Quaternary climates - R.W. Galloway, 3) Vegetation, soils and climate in late Quaternary southeastern Australia - A.B. Costin, 4) River systems and climatic changes in southeastern Australia - Simon Pels, 5) Pleistocene salinities and climatic change; evidence from lakes and lunettes in southeastern Australia - J.M. Bowler, 6) The Australian arid zone as a prehistoric environment - J.A. Mabbutt, 7) Man, fauna and climate in Aboriginal Australia - J.H. Calaby, 8) Cave sediments as palaeoenvironmental indicators, and the sedimentary sequence in Koonalda Cave - R. Frank, 9) The archaeology of Koonalda Cave - R.V.S. Wright, 10) Coastal Aborigines of southeastern Australia - R.J. Lampert, 11) Prehistory in the Cape York Peninsula - R.V.S. Wright, 12) Man and environment in northwest Arnhem Land - Carmel White, 13) Prehistoric research in Timor - I.C. Glover, 14) New Guinea and Australian prehistory - J.P. White, 15) Australian Aboriginal food plants; some ecological and culture-historical implications - J. Golson, 16) Open sites and the ethnographic approach to the archaeology of hunter-gatherers, 17) Habitat and economy; a historical perspective - R. Lawrence, 18) Arid region Aborigines; the Pintubi - J.P.M. Long, 19) The demography of hunters and farmers in Tasmania - R. Jones, 20) Changes in the Aboriginal population of Victoria, 1863-1966 - Diane E. Barwick, 21) The racial affinities and origins of the Australian Aborigines - A.G. Thorne, 22) Genetic evidence and its implications for Aboriginal prehistory - R.L. Kirk, 23) Linguistic evidence and Aboriginal origins - D.T. Tryon, 24) Art and Aboriginal prehistory - R. Edwards, 25) Aboriginal social evolution; a retrospective view - D.J. Mulvaney.
When Captain Arthur Phillip arrived in Port Jackson, Sydney, he saw a magnificent harbour lined with trees. Many areas were park-like in appearance with well-spaced trees interspersed with patches of grass. The local Aborigines were soon driven away and with them went the practice of regularly burning off the undergrowth. The grass disappeared and the undergrowth took over, and so emerged the 'untidy' bush of the foreshore that we see today. For 50,000 years before white settlement the Aboriginal people were an integral part of the environment. They harvested the land and they changed the environment to suit themselves. Fire was their tool for doing this. The degree to which hunting and burning has changed the patterns of vegetation and populations of fauna is hotly debated. Were the Aborigines responsible for the disappearance of the megafauna? In this book Kohen says they were a contributing factor, but probably only after major population declines due to climate change. He presents the arguments and evidence to show that Aboriginal influence on many ecosystems of this continent has been profound and that any understanding of the Australian environment must take this into account.
This volume brings together all the evidence bearing upon the procreative beliefs of the Australian Aborigines and subjects it to a scientific examination in the light of biological, social and psychological research. First published in 1937. This edition reprints the revised edition of 1974.
Prehistoric environment; arrival of humans; archaeological evidence; man-land relationships, population density estimates; hunting and gathering in different areas; racial origin and differentiation, genetic and linguistic evidence; child development, physical adaptation, mortality and morbidity; impact of change on health; new adaptive strategies.
The Social Archaeology of Indigenous Societies presents original and provocative views on the complex and dynamic social lives of Indigenous Australians from an historical perspective. Building on the foundational work of Harry Lourandos, the book critically examines and challenges traditional approaches which have presented Indigenous Australian past as static and tethered to ecological rationalism. The book reveals the ancient past of Aboriginal Australians to be one of long term changes in social relationships and traditions, as well as the active management and manipulation of the environment. The book encourages a deeper appreciation of the ways Aboriginal peoples have engaged with and constructed their worlds. It solicits a deeper understanding of the contemporary political and social context of research and the insidious impacts of colonialist philosophies. In short, it concerns people, both past and present. The Social Archaeology of Indigenous Societies looks beyond the stereo
A paradigm-shifting book in the vein of Sapiens that brings a crucial Indigenous perspective to historical and cultural issues of history, education, money, power, and sustainability—and offers a new template for living. As an indigenous person, Tyson Yunkaporta looks at global systems from a unique perspective, one tied to the natural and spiritual world. In considering how contemporary life diverges from the pattern of creation, he raises important questions. How does this affect us? How can we do things differently? In this thoughtful, culturally rich, mind-expanding book, he provides answers. Yunkaporta’s writing process begins with images. Honoring indigenous traditions, he makes carvings of what he wants to say, channeling his thoughts through symbols and diagrams rather than words. He yarns with people, looking for ways to connect images and stories with place and relationship to create a coherent world view, and he uses sand talk, the Aboriginal custom of drawing images on the ground to convey knowledge. In Sand Talk, he provides a new model for our everyday lives. Rich in ideas and inspiration, it explains how lines and symbols and shapes can help us make sense of the world. It’s about how we learn and how we remember. It’s about talking to everyone and listening carefully. It’s about finding different ways to look at things. Most of all it’s about a very special way of thinking, of learning to see from a native perspective, one that is spiritually and physically tied to the earth around us, and how it can save our world. Sand Talk include 22 black-and-white illustrations that add depth to the text.
With an analysis of the traditional, colonial, and contemporary experiences of indigenous Australians, this study examines various facets of the lives of Aboriginal Australians and shows how their struggles enrich the Australian community as a whole. Insightful and engaging, this reference presents an investigation on the continual struggle facing Aboriginals to maintain a strong identity and heritage while actively participating in and contributing to the modern world.