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Scottish zoologist IVAN TERRANCE SANDERSON (1911-1973) coined the word cryptozoology and first used it in print in this hard-to-find 1961 work, the story of "hairy hominids" across the planet from the very beginnings of human civilization until the mid 20th century. With its scientific, anthropological approach, this is one of the first books to treat the phenomenon of "Bigfoot" seriously, and introduced a groundbreaking classification system for the spectrum of subhumanoids. "I am happy that a whole new generation of cryptozoologists-in-training will be able to read Ivan T. Sanderson's classic book," says cryptozoologist Loren Coleman in his new introduction. "This book opened the minds of many to the vastness of the hominoid reports... and spotlighted for people that Bigfoot/Sasquatch research was the next area for exploration in North America." This new edition, complete with the original illustrations and maps, is part of Cosimo's Loren Coleman Presents series. LOREN COLEMAN is author of numerous books of cryptozoology, including Bigfoot!: The True Story of Apes in America and Mothman and Other Curious Encounters.
The reader, as an expert mountain climber, embarks on an expedition in the Himalayas to find the Yeti and rescue a fellow climber. By choosing the specific pages, the reader determines the outcome of the plot.
Goosebumps now on Disney+! Jordan Blake and his sister, Nicole, are sick of the hot weather in Pasadena, California. Just once they'd like to have a real winter with real snow. And then it happens. The Blakes are taking a trip to Alaska! Mr. Blake has been asked to photograph a mysterious snow creature there. Poor Jordan and Nicole. They just wanted to see snow. But now they're being chased by a monstrous creature. A big furry-faced creature known as the Abominable Snowman!
Ramay is lazy, and his mother is at her wit's end. When he's sent away into the snowy mountains, will he learn to take care of himself or will the abominable snowman get to him first? This series is for newly independent readers, with simple language, ample font, plenty of bright acrylic illustrations and even a very easy speech bubble here and there to help children along. A chapter book AGES: 4-8
Examines the existence of both the yeti and its American "cousin," Bigfoot, describing eyewitness accounts, explanations of the possible identities of these creatures, and the hoaxes.
Captain the Honourable Sir Herbert Stephen Ernest Boring-Tristram-Boring (known to his friends as Bill) is very rich but very bored. When famous explorer Alfred Tence* shows up at his front door, life gets considerably more exciting. Before long, he’s speeding off in a taxi to the mountains of Chilistan in search of the hairiest, most mysterious monster ever known – an ABOMINABLE SNOWMAN! A fantastically funny short story from the collection Dragons at Crumbling Castle. [*Yes, that Alfred Tence – the same man who punted from Brighton to Bombay in the bath. It’s true.]
Looks at the legendary creature said to inhabit the Himalaya Mountains, including the history of its sightings, and the inconclusive evidence that has been offered to prove its existence.
This book attempts to come to grips with a set of widely ranging but connected problems concerning myths: their relation to folktales on the one hand, to rituals on the other; the validity and scope of the structuralist theory of myth; the range of possible mythical functions; the effects of developed social institutions and literacy; the character and meaning of ancient Near-Eastern myths and their influence on Greece; the special forms taken by Greek myths and their involvement with rational modes of thought; the status of myths as expressions of the unconscious, as allied with dreams, as universal symbols, or as accidents of primarily narrative aims. Almost none of these problems has been convincingly handled, even in a provisional way, up to the present, and this failure has vitiated not only such few general discussions as exist of the nature, meanings and functions of myths but also, in many cases, the detailed assessment of individual myths of different cultures. The need for a coherent treatment of these and related problems, and one that is not concerned simply to propagate a particular universalistic theory, seems undeniable. How far the present book will satisfactorily fill such a need remains to be seen. At least it makes a beginning, even if in doing so it risks the criticism of being neither fish nor fowl. Sociologists and folklorists may find it, from their specialized viewpoints, a little simplistic in places; and a few classical colleagues will not forgive me for straying far beyond Greek myths, even though these can hardly be understood in isolation or solely in the light of studies in cult and ritual. Others may find it less easy than anthropologists, sociologists, historians of thought or students of French and English literature to accept the relevance of Levi-Strauss to some of these matters; but his theory contains the one important new idea in this field since Freud, it is complicated and largely untested, and it demands careful attention from anyone attempting a broad understanding of the subject. The beliefs of Freud and Jung, on the other hand, are a more familiar element in the situation and have given rise to an enormous secondary literature, much of it arbitrary and some of it absurd. The author has tried to isolate the crucial ideas and subject them to a pointed, if too brief, critique; so too with those of Ernst Cassirer.