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In the web of cultural processes of late antiquity ablution rites and initiation rites were performed in different forms and in different contexts. Such rites existed in Early Judaism and Greco-Roman cults and were also applied in early Christianity under the label “baptism”, however, not as one fixed rite uniformly performed and interpreted. Baptismal rites developed diversely corresponding to the diversity among Christian groups of which some later came to be perceived as heretical. Remains of art, architecture and texts from these contexts were discussed in two conferences gathering scholars who are excellent within their respective fields: text studies, studies of rites, archaeology, architecture, history of art, and cultural anthropology. These different fields of research have in recent years generated new knowledge that is relevant for the discussion of ablution and initiation rites and their function in late antiquity. At the same time interests of research have altered in favour of a growing cooperation across discipline borders. The present volumes are the outcome of two conferences in Rome 2008 and at Metochi (Lesbos) 2009.
The present volumes is the result of an international collaboration of researchers who are excellent within their respective fields: interpretation of texts, studies of rites, archaeology, architecture, history of art, and cultural anthropology. They met for two conferences to discuss the significance of rites of ablution, initiation, and baptism and their interpretation in Late Antiquity, Early Judaism, and Early Christianity. The volume establishes a new international standard of research within these fields of scholarship.
The present volume is the result of an international collaboration of researchers who are excellent within their respective fields: interpretation of texts, studies of rites, archaeology, architecture, history of art, and cultural anthropology. They met for two conferences to discuss the significance of rites of ablution, initiation, and baptism and their interpretation in Late Antiquity, Early Judaism, and Early Christianity. The volume establishes a new international standard of research within these fields of scholarship.
This book addresses the proto-history and the roots of the Qumran community and of the Dead Sea Scrolls in the light of contemporary scholarship in Alexandria, Egypt.
In Tradition and Innovation, Nathan Witkamp convincingly argues that Narsai of Nisibis’ (d. ca. 503) baptismal rite and mystagogy, as portrayed in his Liturgical Homilies 21-22, are much less dependent on Theodore of Mopsuestia (ca. 350-ca. 428) than scholars have previously supposed. Narsai’s baptismal rite turns out to represent a particular East Syrian liturgical tradition, independent of Theodore. In his mystagogy, Narsai uses Theodore’s Baptismal Homilies 1-3 as just one source among others to create the artwork he desires. This detailed comparative study contributes to our understanding of rite and mystagogy in Theodore and Narsai within the broader early Syrian context, as well as to the reception of Theodore by Narsai and the East Syrian Church.
An interdisciplinary study of the practice and purpose of early Christian baptism as it is depicted in pictorial art and as it was practiced in-built structures, this book integrates physical remains with literary evidence for the early Christian initiation rite.
Water is a global resource for modern societies - and water was a global resource for pre-modern societies. The many different water systems serving processes of urbanisation and urban life in ancient times and the Middle Ages have hardly been researched until now. The numerous contributions to this volume pose questions such as what the basic cultural significance of water was, the power of water, in the town and for the town, from different points of view. Symbolic, aesthetic, and cult aspects are taken up, as is the role of water in politics, society, and economy, in daily life, but also in processes of urban planning or in urban neighbourhoods. Not least, the dangers of polluted water or of flooding presented a challenge to urban society. The contributions in this volume draw attention to the complex, manifold relations between water and human beings. This collection presents the results of an international conference in Kiel in 2018. It is directed towards both scholars in ancient and mediaeval studies and all those interested in the diversity of water systems in urban space in ancient and mediaeval times.
The ancient Mysteries have long attracted the interest of scholars, an interest that goes back at least to the time of the Reformation. After a period of interest around the turn of the twentieth century, recent decades have seen an important study of Walter Burkert (1987). Yet his thematic approach makes it hard to see how the actual initiation into the Mysteries took place. To do precisely that is the aim of this book. It gives a ‘thick description’ of the major Mysteries, not only of the famous Eleusinian Mysteries, but also those located at the interface of Greece and Anatolia: the Mysteries of Samothrace, Imbros and Lemnos as well as those of the Corybants. It then proceeds to look at the Orphic-Bacchic Mysteries, which have become increasingly better understood due to the many discoveries of new texts in the recent times. Having looked at classical Greece we move on to the Roman Empire, where we study not only the lesser Mysteries, which we know especially from Pausanias, but also the new ones of Isis and Mithras. We conclude our book with a discussion of the possible influence of the Mysteries on emerging Christianity. Its detailed references and up-to-date bibliography will make this book indispensable for any scholar interested in the Mysteries and ancient religion, but also for those scholars who work on initiation or esoteric rituals, which were often inspired by the ancient Mysteries.
A leading scholar of early Christian art and worship shows how images, language, architectural space, and symbolic actions convey the theological meaning of baptism.
In The Forgiveness of Sins, Tim Carter examines the significance of forgiveness in a New Testament context, delving deep into second-century Christian literature on sin and the role of the early church in mitigating it. This crucial spiritual issue is at the core of what it means to be Christian, and Carter's thorough and erudite examination of this theme is a necessity for any professional or amateur scholar of the early church. Carter's far-reaching analysis begins with St Luke, who is often accused of weakness on the subject of atonement, but who in fact uses the phrase 'forgiveness of sins' more frequently than any other New Testament author. Carter explores patristic writers both heterodox and orthodox, such as Marcion, Justin Martyr and Origen. He also deepens our understanding of Second Temple Judaism and the theological context in which Christian ideas about atonement developed. Useful to both the academic and the pastoral theologian, The Forgiveness of Sins is a painstaking, clear-eyed exploration of what forgiveness meant not only to early Christians such as Tertullian, Irenaeus and Luke, but to Jesus himself, and what it means to Christians today.