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The Abingdon Old Testament Commentaries provide compact, critical commentaries on the books of the Old Testament for the use of theological students and pastors. The commentaries are also useful for upper-level college or university students and for those responsible for teaching in congregational settings. In addition to providing basic information and insights into the Old Testament writings, these commentaries exemplify the tasks and procedures of careful interpretation, to assist students of the Old Testament in coming to an informed and critical engagement with the biblical texts themselves. From the book, "The effects of the Judean refugees' trauma would be far reaching. Certainly an individual named Ezekiel might have experienced persistent reactions to trauma for the length of time covered by the book. Moreover, the experience and effects of exile were not limited to Ezekiel, nor even to his generation. The book's existence attests that others in the exilic community, and beyond, found their experiences reflected in its words."
Explores Ezekiel--a story of trauma, holiness, and survival
Although they are often neglected, at least partly because their words of judgement make readers uncomfortable, these prophetic books have considerable theological and ethical value.
Natalie Mylonas uses Ezekiel 16 as a case study in order to reveal the critical relationship between space, emotion, and identity politics in the Hebrew Bible. Drawing on interdisciplinary research that emphasises how space and emotions are inextricably linked in human experience, Mylonas explores the portrayal of Yhwh's wife, Jerusalem, in Ezekiel 16 as a personified city who feels emotion. She foregrounds purity and gender issues, as well as debates on emotions in the Hebrew Bible, emphasising that spatiality is a key component of how these issues are conceptualised in ancient Israel. This book argues that the power struggle between Jerusalem and Yhwh in Ezekiel 16 is a struggle over the contested space of Jerusalem's body and the city space. Jerusalem's emotions are in a dynamic relationship with the spaces in the text – they are signified by these spaces, shift as the constitution of the spaces shifts, and are shaped by Jerusalem's use of space. Her desire, pride, and shamelessness are communicated spatially through her use of city space, while her representation as disgusting is underscored by her “uncontrollable” female body. Mylonas concludes by showing how Ezekiel's vision of the new Jerusalem in Ezekiel 40-48 re-establishes sacred space through the erasure of the feminine city metaphor coupled with strict boundary policing, which is a far cry from the assault on Jerusalem's boundaries described in Ezekiel 16.
Melvin traces the emergence and development of the motif of angelic interpretation of visions from late prophetic literature (Ezekiel 40-48; Zechariah 1-6) into early apocalyptic literature (1 Enoch 17-36; 72-82; Daniel 7-8). Examining how the historical and socio-political context of exilic and post-exilic Judaism and the broader religious and cultural environment shaped Jewish angelology in general, Melvin concludes that the motif of the interpreting angel served a particular function. Building upon the work of Susan Niditch, Melvin concludes that the interpreting angel motif served a polemical function in repudiating divination as a means of predicting the future, while at the same time elevating the authority of the visionary revelation. The literary effect is to reimagine God as an imperial monarch who rules and communicates through intermediaries-a reimagination that profoundly influenced subsequent Jewish and Christian tradition.
This volume contributes to closing the unfortunate divide that still exists today between the so-called ‘practical’ and ‘classical’ disciplines in seminary curricula. It builds a bridge across a chasm that should not exist. The chapters reflect ‘working on the bridge’ through a collegial model of sustained conversation out of the contributors’ different disciplines within Bible and Practical Theology. The authors in this volume desire to break out of academic silos that too often lead to fragmented student learning and disjointed ministry practices, in the hope that the imaginations of students, scholars, and ministers may be stimulated in the service of holistic ministry. The book is divided into two sections, I: Theoretical Frameworks, in which the authors invite the reader to look more broadly at issues of method, context, geography, and culture as biblical texts and practical theology are brought into dialog, and II: Reading Biblical Texts, which explores biblical books or texts while wearing the lenses of practical theology to mine the intersections and complexities of the encounter across disciplines. Whether singly or jointly authored, these essays model a dynamic, interactive reading of human situations and biblical texts in order to reveal their multivalent complexities.
Revised thesis (Ph.D.) - Claremont Graduate University, Claremont, California, 2009.
The Ezekiel passages describing the instructions for, and dramatization of, divine messages (Ezekiel 3-5; 12; 24; 37) are among the most bizarre in the Hebrew Bible. The prophet is commanded to embody his message of judgment to Jerusalem, and these actions clarify the oracles they surround. Yet, these sign-acts are frequently overlooked within Ezekiel studies, which tend to focus on the book’s strange visions and controversial oracles. This volume addresses the growing diversity in approaches in Ezekiel studies by inviting international senior and junior scholars to focus on the texts concerning Ezekiel’s sign-acts. It aims to redirect scholarly attention to these often-ignored texts, which stand so central to understanding the nature of prophecy as well as the overall book of Ezekiel.
What does the Bible say about forgiveness? It is a major subject in Scripture, but it has been strangely overlooked by biblical scholars. Forgiveness is the amazing way that alienation can be healed and guilt assuaged, and there is an extensive literature on the subject, written largely by psychologists, pastoral counselors, and philosophers, but until now anyone searching those many books for a thorough treatment of the Bible's message would have been frustrated. Now in a clear and concise form, Donald E. Gowan has offered a survey of all that the Bible says about this crucial subject-from Genesis to Revelation.
A twentieth anniversary edition with brand new or thoroughly revised essays that reflect newer thinking in feminist interpretation and hermeneutics.