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When Clifford Fox QC receives a desperate letter from his estranged younger brother, Simon, he departs his comfortable Yorkshire home to locate him. The letter outlines the harrowing events that have led Simon to the very edge of sanity. Following a stint at the Brentwell Rehabilitation Unit, failed architect and recovering alcoholic, Simon, is invited by an old school-friend to Abbot's Keep - a Tudor residence, nestled deep in remote Berkshire countryside. Soon after arriving he is left to explore the neighbouring monastery ruins and discover the house's dark history. But the more he learns, the more certain he becomes that he is not alone at Abbot's Keep, and that nothing is as it seems. But can he stop the house's medieval past repeating itself one final time? And can his brother find him before it's too late?
The importance of the medieval abbot needs no particular emphasis. The monastic superiors of late medieval England ruled over thousands of monks and canons, who swore to them vows of obedience; they were prominent figures in royal and church government; and collectively they controlled properties worth around double the Crown's annual ordinary income. Moreover, as guardians of regular observance and the primary interface between their monastery and the wider world, abbots and priors were pivotal to the effective functioning and well-being of the monastic order. The Abbots and Priors of Late Medieval and Reformation England provides the first detailed study of English male monastic superiors, exploring their evolving role and reputation between the fourteenth and sixteenth centuries. Individual chapters examine the election and selection of late medieval monastic heads; the internal functions of the superior as the father of the community; the head of house as administrator; abbatial living standards and modes of display; monastic superiors' public role in service of the Church and Crown; their external relations and reputation; the interaction between monastic heads and the government in Henry VIII's England; the Dissolution of the monasteries; and the afterlives of abbots and priors following the suppression of their houses. This study of monastic leadership sheds much valuable light on the religious houses of late medieval and early Tudor England, including their spiritual life, administration, spending priorities, and their multi-faceted relations with the outside world. The Abbots and Priors of Late Medieval and Reformation England also elucidates the crucial part played by monastic superiors in the dramatic events of the 1530s, when many heads surrendered their monasteries into the hands of Henry VIII.
Day of Reckoning: Power and Accountability in Medieval France applies recent approaches to literacy, legal studies, memory, ritual, and the manorial economy to reexamine the transformation of medieval power. Highlighting the relationship of archives and power, it draws on the rich documentary sources of five of the largest Benedictine monasteries in northern France and Flanders, with comparisons to others, over a period of nearly four centuries. The book opens up new perspectives on important problems of power, in particular the idea and practice of accountability. In a violent society, medieval lords tried to delegate power rather than share it—to get their men to prosecute justice or raise money legitimately, rather than through extortion and pillage. Robert F. Berkhofer III explains how subordinates were held accountable by abbots administering the extensive holdings of Saint-Bertin, Saint-Denis, Saint-Germain-des-Prés, Saint-Père-de-Chartres, and Saint-Vaast-d'Arras. As the abbots began to discipline their agents and monitor their conduct, the "day of reckoning" took on new meaning, as customary meeting days were used to hold agents accountable. By 1200, written and unwritten techniques of rule developed in the monasteries had moved into the secular world; in these practices lay the origins of administration, bureaucratic power, and governance, all hallmarks of the modern state.
Sir Kennedy Trevaskis was the last High Commissioner of South Arabia - a role he held from 1963-1965, which provided the pinnacle of his career and yet also his ultimate failure. Trevaskis's imperial credentials were impeccable. He was a District Officer in Northern Rhodesia, followed by service in the Rhodesian Regiment in World War II, District Commissioner in the British Administered Eritrea after Italy's defeat, and finally High Commissioner in South Arabia and Aden colony. But here the British ambition to set up the Federation of South Arabia with Aden was ultimately frustrated by the rise of Arab nationalism and the British Labour government's decision to withdraw `East of Suez'. The Deluge is the memoir of a glittering career ending in ultimate failure and ignominy, but full of incident, humour and irreverence. Published for the first time, and with an extensive introduction by Wm. Roger Louis, this unique account sheds significant light on British foreign and imperial policy in the post-war era and particularly the end of empire in the Middle East.
Presents a coherent picture of this multifaceted man with an emphasis on his political alliances and the political considerations that colored his earliest biographical treatment.