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Since the late nineteenth century and especially in times of great tension in the Middle East, observers have asked whether the longstanding Arab-Jewish conflict could have been avoided. The early Zionists did not feel that Arab nationalism would evolve as a reaction to Jewish settlement and the pursuit of Jewish statehood; to the Zionists it seeme
A sophisticated analysis of how the Zionist understanding of the Holocaust shaped the development of American Jewish policies and political activism. Aaron Berman takes a moderate and measured approach to one of the most emotional issues in American Jewish historiography, namely, the response of American Jews to Nazism and the extermination of European Jewry.In remarkably large numbers, American Jews joined the Zionist crusade to create a Jewish state that would finally end the problem of Jewish homelessness, which they believed was the basic cause not only of the Holocaust but of all anti-Semitism. Though American Zionists could justly claim credit for the successful establishment of Israel in 1948, this triumph was not without cost. Their insistence on including a demand for Jewish statehood in any proposal to aid European Jewry politicized the rescue issue and made it impossible to appeal for American aid on purely humanitarian grounds. The American Zionist response to Nazism also shaped he political turmoil in the Middle East which followed Israel’s creation. Concerned primarily with providing a home for Jewish refugees and fearing British betrayal, Zionists could not understand Arab protests in defense of their own national interests. Instead they responded to the Arab revolt with armed force and sought to insure their own claim to Palestine, Zionists came to link he Arabs with the Nazi and British forces that were opposed to the establishment of a Jewish state. In the thinking of American Zionists, the Arabs were steadily transformed from a people with whom an accommodation would have to be made into a mortal enemy to be defeated. Aaron Berman does not apologize for American Jews, but rather tries to understand the constraints within which they operated and what opportunities-if any-they had to respond to Hitler. In surveying the latest scholarship and responding o charges against American Jewry, Berman’s arguments are reasoned and reasonable.
This series is published yearly by the Institute of Contemporary Jewry at The Hebrew University of Jerusalem. It is edited by Jonathan Frankel, Peter Medding, and Ezra Mendelsohn, all distinguished professors of history at The Hebrew University. The volumes include symposia, articles, book reviews, and lists of recent dissertations by major scholars of Jewish history from around the world. Among the topics examined in this volume are the transformation of Russian Jewish communal life; Habsburg Jewry and its disappearance; the Bolsheviks and British Jews; and the Palestinian labor movement. This diverse collection is one of the first attempts to examine the over-all impact of the First World War and the Russian revolution on the Jewish people.
Converging evidence from disciplines including sociobiology, evolutionary psychology and human biology forces us to adopt a new idea of what it means to be a human. As cherished concepts such as free will, naïve realism, humans as creation's crowning glory fall and our moral roots in ape group dynamics become clearer, we have to take leave of many concepts that have been central to defining our humanness. What emerges is a new human, the homo novus, a human being without illusions. Leading authors from many different fields explore these issues by addressing a range of illusions and providing evidence for the need, despite considerable reluctance, to relinquish some of our most cherished ideas about ourselves.
The basis of this critical examination of Eliot’s work, first published in 1973, is the investigation of his transmutation of this and other philosophical, mythological and religious motives into the textures of his verse. This book focuses on Eliot’s peculiar eclectic approach to what he described as ‘the Tradition’. It also recognises the fact that Eliot, for all his attempts at universality, was a product of time and place, and gives an account of the way in which his education and experience shaped his most important interests. This title will be of interest to students of literature.
The focus of this book is to facilitate spiritual healing through recognition of internal power over self defeating behavior. Skills are offered to neutralize the negativity that interferes with healthy communication. The reader will learn how to tap into positive energy to maintain focus. The goal is to empower you to take control of your life. Exposure to positive and negative forces unseen serves to awaken/focus or manipulate/confuse the inner spirit (light of the Divine Creator). Mastery of essential tools defines the internal experience. We are all engaged at one point or another. Success brings us to the next stage of our continuing journey, serving to raise us to higher levels of awareness. As we accept responsibility for sharpening our own focus, we redefine and come to a greater understanding of what motivates as well as what inhibits us. In doing so, we become an island of calm for ourselves and others immune to illusion. The promise of this book is to help you to embrace the greatness within yourself.
This is a book of profound spirituality that the 18th century author did not know he had written. It was compiled and published over a century after his death by Visitation nuns who, fortunate for the world, saved his letters and conference notes.
Examines the attraction between abuser and victim which results in disorders and dangerous attractions on both sides, considering the typical personalities involved in patterns of neglect.
John E. Booty's definitive analysis of the spirituality of T.S. Eliot's Four Quartets is now back in print, in an updated edition by the author. Booty brings Eliot's enduring, haunting Quartets to life, and gives the reader a vivid understanding of one of the most powerful poetic works of the 20th century.