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This book studies the formation of the male-constructed conventional voice of women in Chinese literature from the 3rd to 6th century. It highlights specific moments during which the feminine voice became recognized, accepted, and stabilized, including the shift of focus from the performative to the textual in female representations; the formation of a male literary community; the popularity of romanticized historical narratives; and the emerging sense of literary history. This study emphasizes the historicity of the feminine voice and strives to question and challenge established notions about textual stability, authorship, the literary canon, and literary history.
The image and voice of abandoned women are a familiar topic to students of classical Chinese poetry. This book explores the formation of the conventional, male-constructed voice of women, characterized by the expression of loneliness and resentment by a lady longing for an absent lover.
Gendered Persona and Poetic Voice considers the effects on poetic voice of a conventional feminine persona, the abandoned woman, in early Chinese song lyric (ci) poems. The author reads the literary cross-dressing and ventriloquism of these mostly male-authored poems in light of the highly indeterminate Chinese poetic language, resulting in a consideration of persona and poetic voice of interest to scholars of lyric poetry in any language.
"Compiled in 940 at the court of the kingdom of Shu, the Huajian ji is the earliest extant collection of song lyrics by literati poets. The collection has traditionally been studied as the precursor to the lyrics of the Song dynasty, or in terms of what it contributed to the later development of the genre. But scholars have rarely examined the work as an anthology, and have more often focused on the work of individual poets and their respective contributions to the genre. In this book, Anna Shields examines the influence of court culture on the creation of the anthology and the significance of imitation and convention in its lyrics. Shields suggests that by considering the Huajian ji only in terms of its contributions to a later “model,” we unnecessarily limit ourselves to a single literary form, and risk overlooking the broader influence of Tang culture on the Huajian ji. By illuminating the historical and literary contexts of the anthology, the author aims to situate the Huajian ji within larger questions of Chinese literary history, particularly the influence of cultural forces on the emergence of genres and the development of romantic literature."
This innovative sourcebook builds a dynamic understanding of China's early medieval period (220–589) through an original selection and arrangement of literary, historical, religious, and critical texts. A tumultuous and formative era, these centuries saw the longest stretch of political fragmentation in China's imperial history, resulting in new ethnic configurations, the rise of powerful clans, and a pervasive divide between north and south. Deploying thematic categories, the editors sketch the period in a novel way for students and, by featuring many texts translated into English for the first time, recast the era for specialists. Thematic topics include regional definitions and tensions, governing mechanisms and social reality, ideas of self and other, relations with the unseen world, everyday life, and cultural concepts. Within each section, the editors and translators introduce the selected texts and provide critical commentary on their historical significance, along with suggestions for further reading and research.
“Outside of her remarkable poems, we know next to nothing about Yu Xuanji,” David Young writes. “She was born in 844 and died in 868, at the age of twenty-four, condemned to death for the murder of her maid…We owe the survival of her forty-nine poems to the ancient Chinese anthologists’ urge to be complete.” The poems gathered in this bilingual (Chinese/English) edition will be read again and again for their beauty. The works preserve Yu Xuanji’s passion, her sharp eye for detail, her often witty variations on familiar Chinese themes, all of which give the poems an immediacy one rarely finds in ancient, translated texts. Poems addressed to Yu Xuanji’s husband and to other men (some famous poets) and women give us some sense of her relationships; the book also includes other traditional Chinese forms such as meditations on landscapes and occasional poems commemorating feast days. As noted in the introduction, the poetry also provokes us to think about the act of writing, about the culture and politics of the T’ang Dynasty, and about gender.
Queering Modernist Translation explores translations by Ezra Pound, Langston Hughes, and H.D. through the concept of queering translation. As Bancroft argues, queering translation is an intersectional lens for gleaning identity and socio-cultural issues in translation, such as gender, sexuality, diaspora, and race. Using theories espoused by Jack Halberstam, José Esteban Muñoz, Elizabeth Grosz, Sara Ahmed, and Rinaldo Walcott as foundations for his arguments, Bancroft demonstrates that queering translation offers more expansive ways of imagining the relationship between translation and the identities, cultures, and societies that produce them. Intervening in new Modernist studies and translation studies, Queering Modernist Translation furthers contemporary conversations regarding Modernism and its lasting importance in the twenty-first century.
In Contending for the "Chinese Modern", Xiaoping Wang studies the writing of fiction in 1940s China. Through a practice of political hermeneutics of fictional texts and social subtexts, it explores how social modernity and literary modernity intertwined with and interacted upon each other in the development of modern Chinese literature. It not only makes critical reappraisement of some renowned modern Chinese writers, but also sheds fresh lights on a series of theoretical problems pertaining to the issue of plural modernities, in which the problematic of subjectivity, class consciousness and identity politics are the key words as well as the concrete procedures that it employs to undertake the ideological analysis. The manuscript signifies a new paradigm in studies of modern Chinese literature.
Spectral eyes watched from the timelessness of the vast tank chamber. Imprisoned in their liquid-filled tombs, the souls of the ancient Omoro kept vigil on the wondrous spectacle of their creation. They whispered like the gentlest of breezes, their thoughts commingling. Below, in a mist-enshrouded chrysalis, their progeny slumbered, a precious creation of flesh and blood, a vital link to the past and the future. The time of awakening was drawing near. A surge of anticipation and excitement rippled through the tanks as the blue mist gradually began to clear within the chrysalis. A shape emerged, a shape that brought joy to the phantom audience. In the tank of one whose essence inhabited a lower level, long-forgotten emotions sprang from the shadow of time. As he observed the awakening, memories of his world, his people and the love he held for his children filled his spirit with elation. His jubilant voice joined the welcoming chant of his kindred. Sparks of energy flickered in the tanks like legions of phantasmic butterflies. The millennia of waiting, the grinding tribulations of the past, were quickly forgotten as a vision of hope and the shining promise of resurrection stirred before him.
Daphne du Maurier's classic novel of lust, suspicion, and obsession that inspired major motion picture starring Rachel Weisz and Sam Claflin. Orphaned at an early age, Philip Ashley is raised by his benevolent older cousin, Ambrose. Resolutely single, Ambrose delights in Philip as his heir, and Philip grows to love Ambrose's grand estate as much as he does. But the cozy world the two construct is shattered when Ambrose sets off on a trip to Florence. There he falls in love and marries a mysterious distant cousin named Rachel -- and there he dies suddenly. Jealous of his marriage, racked by suspicion at the hints in Ambrose's letters, and grief-stricken by his death, Philip prepares to meet his cousin's widow with hatred in his heart. But when she arrives at the estate, Rachel seems to be a different woman from the one described in Ambrose's letters. Beautiful, sophisticated, and magnetic, Philip cannot help but feel drawn to Rachel. And yet, questions still linger: might she have had a hand in Ambrose's death? And how, exactly, did Ambrose die? As Philip pursues the answers to these questions, he realizes that his own fate could hang in the balance.