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Revolution in Mexico sought to subordinate church to state and push the church out of public life. Nevertheless, state and church shared a concern for the nation's social problems. Until the breakdown of church-state cooperation in 1926, they ignored the political chasm separating them to address those problems through education in order to instill in citizens a new sense of patriotism, a strong work ethic, and adherence to traditional gender roles. This book examines primary, vocational, private, and parochial education in Mexico City from 1917 to 1926 and shows how it was affected by the relations between the revolutionary state and the Roman Catholic Church. One of the first books to look at revolutionary programs in the capital immediately after the Revolution, it shows how government social reform and Catholic social action overlapped and identifies clear points of convergence while also offering vivid descriptions of everyday life in revolutionary Mexico City. Comparing curricula and practice in Catholic and public schools, Patience Schell describes scandals and successes in classrooms throughout Mexico City. Her re-creation of day-to-day schooling shows how teachers, inspectors, volunteers, and priests, even while facing material shortages, struggled to educate Mexico City's residents out of a conviction that they were transforming society. She also reviews broader federal and Catholic social action programs such as films, unionization projects, and libraries that sought to instill a new morality in the working class. Finally, she situates education among larger issues that eventually divided church and state and examines the impact of the restrictions placed on Catholic education in 1926. Schell sheds new light on the common cause between revolutionary state education and Catholic tradition and provides new insight into the wider issue of the relationship between the revolutionary state and civil society. As the presidency of Vicente Fox revives questions of church involvement in Mexican public life, her study provides a solid foundation for understanding the tenor and tenure of that age-old relationship.
This one-volume survey of the history of the Catholic Church--from its beginning through the pontificate of John Paul II--explains the Church's progress by using Christopher Dawson's division of the Church's history into six distinct "ages," or 350-400 year periods of time.
Kateri Tekakwitha is the first North American Indian to be canonized as a saint by the Roman Catholic Church. Indian Pilgrims examines Saint Kateri's influence and role as a powerful feminine figure who inspires decolonizing activism in contemporary Indigenous peoples' lives.
From 1945 to 1989, relations between the communist East German state and the Catholic Church were contentious and sometimes turbulent. Drawing on extensive Stasi materials and other government and party archives, this study provides the first systematic overview of this complex relationship and offers many new insights into the continuities, changes, and entanglements of policies and strategies on both sides. Previously undiscovered records in church archives contribute to an analysis of regional and sectoral conflicts within the Church and various shades of cooperation between nominal antagonists. The volume also explores relations between the GDR and the Vatican and addresses the oft-neglected communist “church business” controversially made in exchange for hard Western currency.
Available in paperback September 2008! CŽsar Ch‡vez and the farmworkersÕ struggle for justice polarized the Catholic community in CaliforniaÕs Central Valley during the 1965Ð1970 Delano Grape Strike. Because most farmworkers and landowners were Catholic, the American Catholic Church was placed in the challenging position of choosing sides in an intrafaith conflict. Twice Ch‡vez petitioned the Catholic Church for help. Finally, in 1969 the American Catholic hierarchy responded by creating the BishopsÕ Ad Hoc Committee on Farm Labor. This committee of five bishops and two priests traveled CaliforniaÕs Central Valley and mediated a settlement in the five-year conflict. Within months, a new and more difficult struggle began in CaliforniaÕs lettuce fields. This time the Catholic Church drew on its long-standing tradition of social teaching and shifted its policy from neutrality to outright support for CŽsar Ch‡vez and his union, the United Farmworkers (UFW). The BishopsÕ Committee became so instrumental in the UFWÕs success that Ch‡vez declared its intervention Òthe single most important thing that has helped us.Ó Drawing upon rich, untapped archival sources at the United States Conference of Catholic Bishops, Marco Prouty exposes the American Catholic hierarchyÕs internal, and often confidential, deliberations during the California farm labor crisis of the 1960s and 1970s. He traces the ChurchÕs gradual transition from reluctant mediator to outright supporter of Ch‡vez, providing an intimate view of the ChurchÕs decision-making process and Ch‡vezÕs steadfast struggle to win rights for farmworkers. This lucid, solidly researched text will be an invaluable addition to the fields of labor history, social justice, ethnic studies, and religious history.
This book is the first to present a comprehensive historical picture of the modern Catholic concern with the body and sexuality. The Catholic church is commonly believed to have always opposed birth control and abortion throughout the centuries. Yet the Catholic encounter with modern sexuality has a more complex and interesting history. What was the meaning of sexual purity? Why did eugenics matter to Catholicism? How did the Society of Jesus interpret the idea of overpopulation? Why did Pius XI decide to issue the notorious encyclical Casti connubii on Christian marriage – the first modern papal pronouncement on birth control, abortion, and eugenics? In answering these questions, Lucia Pozzi uncovers new archival and unpublished records to dig into Catholic responses to modern sexual knowledge, showing the Catholic church at times resisting, but also often welcoming, scientific modernity.