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From the origins and exodus to the restoration and new hope, Kingdom of Priests offers a comprehensive introduction to the history of Old Testament Israel. Merrill explores the history of ancient Israel not only from Old Testament texts but also from the literary and archeological sources of the ancient Near East. After selling more than 30,000 copies, the book has now been updated and revised. The second edition addresses and interacts with current debates in the history of ancient Israel, offering an up-to-date articulation of a conservative evangelical position on historical matters. The text is accented with nearly twenty maps and charts.
Many books of the Hebrew Bible were either composed in some form or edited during the Exilic and post-Exilic periods among a community that was to identify itself as returning from Babylonian captivity. At the same time, a dearth of contemporary written evidence from Judah/Yehud and its environs renders any particular understanding of the process within its social, cultural and political context virtually impossible. This has led some to label the period a dark age or black box – as obscure as it is essential for understanding the history of Judaism. In recent years, however, archaeologists and historians have stepped up their effort to look for and study material remains from the period and integrate the local history of Yehud, the return from Exile, and the restoration of Jerusalem’s temple more firmly within the regional, and indeed global, developments of the time. At the same time, Assyriologists have also been introducing a wide range of cuneiform material that illuminates the economy, literary traditions, practices of literacy and the ideologies of the Babylonian host society – factors that affected those taken into Exile in variable, changing and multiple ways. This volume of essays seeks to exploit these various advances.
International Bestseller Shortlisted for the Helen and Kurt Wolff Prize and Schlegel-Tieck Prize What makes us who we are? Arno Geiger's father was never an easy man to know and when he developed Alzheimer's, Arno realised he was not going to ask for help. "As my father can no longer cross the bridge into my world, I have to go over to his." So Arno sets out on a journey to get to know him at last. Born in 1926 in the Austrian Alps, into a farming family who had an orchard, kept three cows, and made schnapps in the cellar, his father was conscripted into World War II as a "schoolboy soldier" - an experience he rarely spoke about, though it marked him. Striking up a new friendship, Arno walks with him in the village and the landscape they both grew up in and listens to his words, which are often full of unexpected poetry. Through his intelligent, moving and often funny account, we begin to see that whatever happens in old age, a human being retains their past and their character. Translated into nearly 30 languages, The Old King in His Exile will offer solace and insight to anyone coping with a loved one's aging.
The clarity, accuracy, and literary grace of the NIV text alongside the teaching of Dr. David Jeremiah creates an interrelationship that is so essential to understanding the complete biblical message and what is says, what it means, and what it means to you. The result is a Bible that can be read and used by all Christians who want to grow in their faith by going deeper into God’s Word.
Banished by the emperor Augustus in AD 8 from Rome to the far-off shores of Romania, the poet Ovid stands at the head of the Western tradition of exiled authors. In his Tristia (Sad Things) and Epistulae ex Ponto (Letters from the Black Sea), Ovid records his unhappy experience of political, cultural, and linguistic displacement from his homeland. Two Thousand Years of Solitude: Exile After Ovid is an interdisciplinary study of the impact of Ovid's banishment upon later Western literature, exploring responses to Ovid's portrait of his life in exile. For a huge variety of writers throughout the world in the two millennia after his exile, Ovid has performed the rôle of archetypal exile, allowing them to articulate a range of experiences of disgrace, dislocation, and alienation; and to explore exile from a number of perspectives, including both the personal and the fictional.
Exiled from Yugoslavia, Tania Romanov's family immigrated to a promising future in San Francisco. But her Russian father's resistance to assimilation leaves her with deep resentment--and unanswered questions after his death. Serendipity and a descendant of the Tsar catapult Tania on a life-changing quest for forgiveness and redemption.
Che Guevara left Argentina at 22. At 21, Belén Fernández left the U.S. and didn’t look back. Alone, far off the beaten path in places like Syria and Tajikistan, she reflects on what it means to be an American in a largely American-made mess of a world. After growing up in Washington, D.C. and Texas, and then attending Columbia University in New York, Belén Fernández ended up in a state of self-imposed exile from the United States. From trekking—through Europe, the Middle East, Morocco, and Latin America—to packing avocados in southern Spain, to close encounters with a variety of unpredictable men, to witnessing the violent aftermath of the 2009 coup in Honduras, the international travel allowed her by an American passport has, ironically, given her a direct view of the devastating consequences of U.S. machinations worldwide. For some years Fernández survived thanks to the generosity of strangers who picked her up hitchhiking, fed her, and offered accommodations; then she discovered people would pay her for her powerful, unfiltered journalism, enabling—as of the present moment—continued survival. In just a few short years of publishing her observations on world politics and writing from places as varied as Lebanon, Italy, Uzbekistan, Syria, Mexico, Turkey, Honduras, and Iran, Belén Fernández has established herself as a one of the most trenchant observers of America’s interventions around the world, following in the footsteps of great foreign correspondents such as Martha Gellhorn and Susan Sontag.
Between the eighteenth and mid-twentieth centuries, countless African Americans passed as white, leaving behind families and friends, roots and community. It was, as Allyson Hobbs writes, a chosen exile, a separation from one racial identity and the leap into another. This revelatory history of passing explores the possibilities and challenges that racial indeterminacy presented to men and women living in a country obsessed with racial distinctions. It also tells a tale of loss. As racial relations in America have evolved so has the significance of passing. To pass as white in the antebellum South was to escape the shackles of slavery. After emancipation, many African Americans came to regard passing as a form of betrayal, a selling of one’s birthright. When the initially hopeful period of Reconstruction proved short-lived, passing became an opportunity to defy Jim Crow and strike out on one’s own. Although black Americans who adopted white identities reaped benefits of expanded opportunity and mobility, Hobbs helps us to recognize and understand the grief, loneliness, and isolation that accompanied—and often outweighed—these rewards. By the dawning of the civil rights era, more and more racially mixed Americans felt the loss of kin and community was too much to bear, that it was time to “pass out” and embrace a black identity. Although recent decades have witnessed an increasingly multiracial society and a growing acceptance of hybridity, the problem of race and identity remains at the center of public debate and emotionally fraught personal decisions.
In 1802 Napoleon decided that there was no room in France for both himself and Madame de Stael, and he therefore sent into exile the woman whose intelligent liberal views were potentially dangerous for him. At first she was banished from Paris, and later, after the suppression of her book on Germany, from France. She began to write her memoirs, and was so carefully watched by Napoleon's agents that she even had to change the names of many people she mentioned, substituting English for French names in the manuscript. She stayed in Switzerland, travelled through Germany and Austria, and later through Poland into Russia. After she had stayed in Kiev, Moscow and St. Petersburg, Napoleon began his ill-fated expedition to Russia. She left the country in haste for Sweden, and it was there that much of this book was written.
Year Three returns to the experience of the Hebrew people. In particular it traces the historical events of the tumultuous time from about 750 to 400 BC. It studies the destruction of the Northern Kingdom of Israel in 722/21 BC, the destruction of the Southern Kingdom of Judah in 587/586 BC, the exile in Babylon, and finally the restoration of the people to the land after the exile. In the midst of these crucial events, the prophets spoke God's word of judgment and hope to the people. They reminded them that God was at work in the everyday social, political, and religious crises that they faced. +