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Bible & Treaty: Missionaries among the Māori is a complex and colourful adventure of faith, bravery, perseverance and betrayal that seeks to recover lost connections in the story of modern New Zealand. It brings a fresh perspective to the missionary story, from the lead-up to Samuel Marsden's first sermon on New Zealand soil, and the intervening struggle for survival and understanding, to the dramatic events that unfolded around the Treaty of Waitangi and the disillusionment that led to the Land Wars in the 1860s. While some missionaries clearly failed to live up to their high calling, the majority committed their lives to Māori and were instrumental in spreading Christianity, brokering peace between warring tribes, and promoting literacy – resulting in a Māori-language edition of the Bible. This highly readable account, from the author of Ratana Revisited: An Unfinished Legacy (2006) and Ratana: The Prophet (2009), shines a new light on the ever-evolving business of New Zealand's early history.
‘Maori Symbolism’ is a story of a great race as told in their own Sacred Legends. And it is even more than this. It is an accurate record of the inner meaning of Life Symbolism on which the civilization of the Dark-Whites all over the world is founded. That symbolism stands for Cultivation – of the race, of the body and of the land. The numerous illustrations are to be regarded as documents supporting the evidence reported in the text. Some of this is of startling interest, as for insurance that concerning the casting of ancient statues and megaliths from molten lava. The Sacred Legends concerning the origin and migration of the New Zealand Maori are reported at some length, and the evidence given throws fresh light on the important ‘Diffusion’ controversy. Maori land cultivation is shown to have been far in advance of European. Maori cultivation of the body, expressed in native dances, is demonstrated to be an ordered system of physical education, designed to improve and preserve the fittest. Maori race culture is exhibited as based on a lofty code of social and sexual ethics. Maori religion and philosophy, as expressed in symbolic decoration and writing, are for the first time truthfully explained and interpreted.
This 1888 publication lists injustices inflicted on the Maori after New Zealand joined the British Empire in 1840.
Without a uniform dietary code, Christians around the world used food in strikingly different ways, developing widely divergent practices that spread, nurtured, and strengthened their religious beliefs and communities. Featuring never-before published essays, this anthology follows the intersection of food and faith from the fourteenth to the twenty-first century, charting the complex relationship among religious eating habits and politics, culture, and social structure. Theoretically rich and full of engaging portraits, essays consider the rise of food buying and consumerism in the fourteenth century, the Reformation ideology of fasting and its resulting sanctions against sumptuous eating, the gender and racial politics of sacramental food production in colonial America, and the struggle to define "enlightened" Lenten dietary restrictions in early modern France. Essays on the nineteenth century explore the religious implications of wheat growing and breadmaking among New Zealand's Maori population and the revival of the Agape meal, or love feast, among American brethren in Christ Church. Twentieth-century topics include the metaphysical significance of vegetarianism, the function of diet in Greek Orthodoxy, American Christian weight loss programs, and the practice of silent eating rituals among English Benedictine monks. Two introductory essays detail the key themes tying these essays together and survey food's role in developing and disseminating the teachings of Christianity, not to mention providing a tangible experience of faith.