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Women in the Ancient Near East offers a lucid account of the daily life of women in Mesopotamia from the third millennium BCE until the beginning of the Hellenistic period. The book systematically presents the lives of women emerging from the available cuneiform material and discusses modern scholarly opinion. Stol’s book is the first full-scale treatment of the history of women in the Ancient Near East.
In this comprehensive open access book, written for readers from any or no religious background, Leena El-Ali does something remarkable. Never before has anyone taken on every last claim relating to Islam and women and countered it not just with Qur’anic evidence to the contrary, but with easy-to-use tools available to all. How can a woman’s testimony be worth half of a man’s? How can men divorce their wives unilaterally by uttering three words? And what’s with the obsession with virgins in Paradise? Find the chapter on any of the seventeen topics in this book, and you will quickly learn a) where the myth came from and b) how to bust it. The methodology pursued is simple. First, the Qur’an is given priority over all other literary or “scriptural” sources. Second, the meaning of its verses in the original Arabic is highlighted, in contrast to English translations and/or widespread misunderstanding or misinterpretation.
Owning Land, Being Women enquires into the processes that establish inheritance as a unique form of property relation in law and society. It focuses on India, examining the legislative processes that led to the 2005 amendment of the Hindu Succession Act 1956, along with several interconnected welfare policies. Scholars have understood these Acts as a response to growing concerns about women’s property rights in developing countries. In re-reading these Acts and exploring the wider nexus of Indian society in which the legislation was drafted, this study considers how questions of family structure and property rights contribute to the creation of legal subjects and demonstrates the significance of the politico-economic context of rights formulation. On the basis of an ethnography of a village in West Bengal, this book brings the moral axis of inheritance into sharp focus, elucidating the interwoven dynamics of bequest, distribution of family wealth and reciprocity of care work that are integral to the logic of inheritance. It explains why inheritance rights based on the notion of individual property rights are inadequate to account for practices of inheritance. Mondal shows that inheritance includes normative structures of affective attachment and expectations, i.e., evaluatively-charged imaginaries of the future that coordinate present practices. These insights pose questions of the dominant resource-based conceptualisation of inherited property in the debate on women’s empowerment. In doing so, this work opens up a line of investigation that brings feminist rights discourse into conversation with ethics, enriching the liberal theory of gender justice.
Recognition of the potentially deleterious implications of inequality in opportunity originating in a skewed asset distribution has spawned considerable interest in land reforms. However, little attention has been devoted to the fact that, in the longer-term, the measures used to implement land reforms, especially rental restrictions, could negatively affect productivity. Use of state level data on rental restrictions, together with a nationally representative survey from India suggests that, contrary to original intentions, rental restrictions negatively affect productivity and equity by reducing scope for efficiency-enhancing rental transactions that benefit poor producers. Simulations suggest that, by doubling the number of producers with access to land through rental, from about 15 million currently, liberalization of rental markets could have far-reaching impacts.
Eileen Spring presents a fresh interpretation of the history of inheritance among the English gentry and aristocracy. In a work that recasts both the history of real property law and the history of the family, she finds that one of the principal and determinative features of upper-class real property inheritance was the exclusion of females. This exclusion was accomplished by a series of legal devices designed to nullify the common-law rules of inheritance under which--had they prevailed--40 percent of English land would have been inherited or held by women. Current ideas of family development portray female inheritance as increasing in the seventeenth and eighteenth centuries, but Spring argues that this is a misperception, resulting from an incomplete consideration of the common-law rules. Female rights actually declined, reaching their nadir in the eighteenth century. Spring shows that there was a centuries-long conflict between male and female heirs, a conflict that has not been adequately recognized until now.
With a dramatic wartime love story woven through, JoAnn Ross’s brilliant new novel is a gorgeous generational saga about the rivalry, history and loyalty that bond sisters together When conflict photographer Jackson Swann dies, he leaves behind a conflict of his own making when his three daughters, each born to a different mother, discover that they’re now responsible for the family’s Oregon vineyard — and for a family they didn’t ask for. After a successful career as a child TV star, Tess is, for the first time, suffering from a serious identity crisis, and grieving for the absent father she’s resented all her life. Charlotte, brought up to be a proper Southern wife, gave up her own career to support her husband’s political ambitions. On the worst day of her life, she discovers her beloved father has died, she has two sisters she never knew about and her husband has fallen in love with another woman. Natalie, daughter of Jack’s longtime mistress, has always known about her half sisters, and has dreaded the day when Tess and Charlotte find out she’s the daughter their father kept. As the sisters reluctantly gather at the vineyard, they’re soon enchanted by the Swann family matriarch and namesake of Maison de Madeleine wines, whose stories of bravery in WWII France and love for a wounded American soldier will reveal the family legacy they’ve each inherited and change the course of all their lives.
Quotas for women in government have swept the globe. Yet we know little about their capacity to upend entrenched social, political, and economic hierarchies. Women, Power, and Property explores this question within the context of India, the world's largest democracy. Brulé employs a research design that maximizes causal inference alongside extensive field research to explain the relationship between political representation, backlash, and economic empowerment. Her findings show that women in government – gatekeepers – catalyze access to fundamental economic rights to property. Women in politics have the power to support constituent rights at critical junctures, such as marriage negotiations, when they can strike integrative solutions to intrahousehold bargaining. Yet there is a paradox: quotas are essential for enforcement of rights, but they generate backlash against women who gain rights without bargaining leverage. In this groundbreaking study, Brulé shows how well-designed quotas can operate as a crucial tool to foster equality and benefit the women they are meant to empower.
'Good women should not claim a share in the inheritance, even if they have no brothers..' Notions such as this have, in their own way and over time, given the women in the Santal Parganas the resolve to wrest what is rightfully theirs. This is a powerful book in the way in which it unfolds the lives and anxieties of Santal women in two villages of Dumka district, Jharkhand. From the very inception, adivasi women come alive through separate life histories. They span different situations and social patterns but all of them relate to rights in landed property, and their own troubled identities in the backdrop of harsh living conditions, social discrimination and lack of state support. Land for the Santal women is not a mere economic resource. It stands for security, social position and identity, and in this men have a distinct advantage. Soon after, writing in a personal vein, the author unfolds how these anxieties of the Santal women resonate her own. The author traces the relationship between Santals and their land from historic times to the modern era when they have access to both the modern legal system and their own customary laws. She also examines the role of external agencies in this struggle - government administrative bodies, non-governmental organizations and political leaders. As modern influences crowd out traditional mores the author asserts that development is not always a benign process of social advancement but a highly political struggle for re-negotiating power relations between men and women, and among social groups. The use of a 'community' identity as adivasis has also been responsible for denying women rights to land in the context of the movement for political autonomy of Jharkhand. Based on rich ethnographic material, this sensitive book lays bare the reality of being an adivasi and an adivasi woman, in all its nuances, in the modern globalized world.
Miss Elizabeth Knight received an unexpected legacy upon her uncle’s death: a collection of occult books. When one of the books begins talking to her, she discovers an entire world of female occultist history opened to her—a legacy the Royal Occult Society had purposely hidden from the world. However, the magic allowing the book to speak to Miss Knight is fading and she must gather a group of female acquaintances of various talents. Together, they’ll need to work to overcome social pressures, ambitious men, and tyrannical parents, all to bring Mrs. Egerton, the book ghost, back.