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Part Two "A Walk into the Holy of Holies" begins at the "Kings table" known as the Bread of Presence. Moving beyond the Table, we encounter a chosen priest who would stand before the Golden Altar offering sacred incense upon blood dripped coals. The study progresses past the Golden Altar, through the heavy Veil, where only the high priest could enter this most coveted place once a year. Here within the holy chamber we see the LORD enthroned upon the Mercy Seat. It is beyond this sacred barrier where the LORD said, "there I will meet with you; and speak to you". Today, believers can enter through the torn Veil where they are presented as a bride "holy, blameless and beyond reproach."
Who is Jesus? A mere historical figure? A man with a vision? A prophet? A teacher? A philosopher? It is simple. Jesus is the Son of God. Jesus is God Himself. He is our Saviour, Redeemer, Master, the King of kings, Lord of Lords, our Teacher, our Messiah, our Hope, the Way, the Truth, the alpha and the omega, the one worthy to open the scrolls, and He is the Lamb that was slain before the foundation of the world was laid and He is the Lion that returns in all His Glory! Jesus is the most important person in the whole Bible. He's the most important person ever to walk this earth. He's the most important person for you to know. He's the King our world needs, the hero all our stories reveal we long for, and the Saviour we desperately need. He is the bread of life. He is the door to our salvation. He is the good shepherd. He is the resurrection and the life. He is the way and the truth and the life. He is the true vine. He is the Son of David, the Righteous King. He is the Word. He is the Balm of Gilead. Hs Blood still saves, heals, delivers and redeems! He is the author and finisher of our faith and unto Him comes all the praise and honour, indeed, unto Him comes hosanna in the highest.
We are all called to be active in the Kingdom of God, fulfilling the Great Commission. We are all called to be disciples of God, and we all have a calling and have been empowered with gifts and abilities to establish the Kingdom of God in the hearts of man. Jesus showed us the blueprint of how to be a disciple. We are all, and not a few, called to follow this blueprint in accordance to the Great Commission, within various functions as the royal priesthood. Today we sadly sit with so mostly inactive disciples because of wrong teachings, thus disciples who believe they are not called to minister at all! It is time for all disciples to become true servants worth the salt and light in our corporate effort to proclaim the Good News far and wide so that God may be glorified and the lost saved.
In this 2006 text, Daniel M. Gurtner examines the meaning of the rending of the veil at the death of Jesus in Matthew 27:51a by considering the functions of the veil in the Old Testament and its symbolism in Second Temple and Rabbinic Judaism. Gurtner incorporates these elements into a compositional exegesis of the rending text in Matthew. He concludes that the rending of the veil is an apocalyptic assertion like the opening of heaven revealing, in part, end-time images drawn from Ezekiel 37. Moreover, when the veil is torn Matthew depicts the cessation of its function, articulating the atoning role of Christ's death which gives access to God not simply in the sense of entering the Holy of Holies (as in Hebrews), but in trademark Matthean Emmanuel Christology: 'God with us'. This underscores the significance of Jesus' atoning death in the first gospel.
Deuteronomy to Solomon. This volume is the second of three on the Old Testament. It covers the Bible from the Book of Deuteronomy to the reign of King Solomon. We read Moses' counsel to his people during the final days before his translation. We follow the children of Israel into the Promised Land under the leadership of Joshua, beginning at Jericho and ending with the total conquering of all the lands promised to Abraham. We are introduced to the Judge-Heroes, including but not limited to Gideon, Deborah, and Samson. We read of the rise of the prophet Samuel and reigns of Saul, David, and Solomon. We thrill at the faith and gifts of David and mourn over his fall from grace. We are inspired by the wisdom of Solomon and the beauty of the House of Lord He built at Jerusalem, but are saddened by his idolatry in his old age. Along the way, we become familiar with the ministries and teachings of Elijah, and Elisha, and the courage and faith of Job. The cover features an extremely rare photograph of the rock (es-Sakhara) inside the Dome of the Rock, which at one time stood inside the Holy of Holies of Solomon's temple.
In the Jewish tradition, reading of the Torah follows a calendar cycle, with a specific portion assigned each week. Following on this ancient tradition, Torah Queeries brings together some of the world's leading rabbis, scholars, and writers to interpret the Torah through a "bent lens." This incredibly rich collection unites the voices of lesbian, gay, bisexual, transgender, and straight-allied writers, including some of the most central figures in contemporary American Judaism. All bring to the table unique methods of reading and interpreting that allow the Torah to speak to modern concerns of sexuality, identity, gender, and LGBT life. Torah Queeries offers cultural critique, social commentary, and a vision of community transformation, all done through biblical interpretation. Written to engage readers, draw them in, and at times provoke them, Torah Queeries charts a future of inclusion and social justice deeply rooted in the Jewish textual tradition. A labor of intellectual rigor, social justice, and personal passions, Torah Queeries is an exciting and important contribution to the project of democratizing Jewish communities, and an essential guide to understanding the intersection of queerness and Jewishness.
In books, on the Internet, and through his own publication, an outspoken former adventist minister is attacking our church, especially the 1844 Investigative Judgment. These shots take aim at the heart of Adventism, extending to Ellen White, who is being called a "false prophet" because she supported the sanctuary doctrine. How can we respond? Can 1844 and the investigative judgment be supported biblically? Is this teaching contrary to the gospel, as this ex-Adventist minister claims, or are these challenges misguided efforts to blemish one of the most important revelations of God's character?In Graffiti in the Holy of Holies, author and church apologist, Clifford Goldstein, examines the arguments against Ellen White and the pre-Advent judgment, and responds, point-by-point. The result is a thoughtful and clear defense that goes beyond his earlier 1844 Made Simple in revealing the Bible-based, and gospel-uplifting truth about the sanctuary. At the same time Goldstein confronts and sweeps away myths concerning Ellen White, and affirms her prophetic gift. Vandals are attempting to spoil your faith. The time to know the difference between the Word of God and the graffiti of man is now. This book will make that difference crystal clear. - 1. Three-Legged Stools.2. Sliver in the Foot.3. The Antiochus Epiphany.4. From Antiquity to Eternity.5. Weakest Links?.6. The Gospel and the Judgement.7. The Gift of Prophecy
This collection comprises eighteen papers by friends, colleagues and students of Michal A. Knibb on the theme of the transmission of biblical traditions in a variety of contexts. In the main the articles deal with the transmission of biblical traditions in the versions, the pseudepigrapha, at Qumran, and in early Christian writings. The collection as a whole clearly demonstrates the way in which biblical traditions were shaped and re-shaped creatively in the biblical, early Jewish and Christian literature.