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Many national parks and monuments tell unique stories of the struggle between the rights of native peoples and the wants of the dominant society. These stories involve our greatest parks—Yosemite, Yellowstone, Mesa Verde, Glacier, the Grand Canyon, Olympic, Everglades—as well as less celebrated parks elsewhere. In American Indians and National Parks, authors Robert Keller and Michael Turek relate these untold tales of conflict and collaboration. American Indians and National Parks details specific relationships between native peoples and national parks, including land claims, hunting rights, craft sales, cultural interpretation, sacred sites, disposition of cultural artifacts, entrance fees, dams, tourism promotion, water rights, and assistance to tribal parks. Beginning with a historical account of Yosemite and Yellowstone, American Indians and National Parks reveals how the creation of the two oldest parks affected native peoples and set a pattern for the century to follow. Keller and Turek examine the evolution of federal policies toward land preservation and explore provocative issues surrounding park/Indian relations. When has the National Park Service changed its policies and attitudes toward Indian tribes, and why? How have environmental organizations reacted when native demands, such as those of the Havasupai over land claims in the Grand Canyon, seem to threaten a national park? How has the Park Service dealt with native claims to hunting and fishing rights in Glacier, Olympic, and the Everglades? While investigating such questions, the authors traveled extensively in national parks and conducted over 200 interviews with Native Americans, environmentalists, park rangers, and politicians. They meticulously researched materials in archives and libraries, assembling a rich collection of case studies ranging from the 19th century to the present. In American Indians and National Parks, Keller and Turek tackle a significant and complicated subject for the first time, presenting a balanced and detailed account of the Native-American/national-park drama. This book will prove to be an invaluable resource for policymakers, conservationists, historians, park visitors, and others who are concerned about preserving both cultural and natural resources.
American Indians and National Forests tells the story of how the U.S. Forest Service and tribal nations dealt with sweeping changes in forest use, ownership, and management over the last century and a half. Indians and U.S. foresters came together over a shared conservation ethic on many cooperative endeavors; yet, they often clashed over how the nation’s forests ought to be valued and cared for on matters ranging from huckleberry picking and vision quests to road building and recreation development. Marginalized in American society and long denied a seat at the table of public land stewardship, American Indian tribes have at last taken their rightful place and are making themselves heard. Weighing indigenous perspectives on the environment is an emerging trend in public land management in the United States and around the world. The Forest Service has been a strong partner in that movement over the past quarter century.
"Are the Ten Tribes of Israel lost or missing?... Jews may have found their way to America." - The Eclectic Review (1829) "Israel Worsley worked over the material gathered by Boudinot and Smith, and added something." -Narrative and Critical History of America (1889) "Established some very curious coincidences between the Beni-Israel, and some of the American tribes." -The Congregational Magazine, 1828 Are the Lost Ten Tribes of Israel to be found in Native American tribes of North and South America? In 1828, Unitarian minister Israel Worsley sought to answer this question in the affirmative by publishing the book: "A View of the American Indians...Shewing Them to be the Descendants of the Ten Tribes of Israel." The purpose of Worsley's 1828 book was to give a concise but conspicuous view of the Lost Ten Tribes of Israel, extracting from the works of Ethan Smith, Elias Boudinot, and other sources including incidental remarks of historians, Josephus, Prideaux, Gibbon, Robertson and others, such materials as bear directly upon the point in question. Among the proofs cited by Worsley in support of Native Americans being descendants of the lost tribes of Israel are the following: - The American Indians live in tribes; They have a tradition prevailing universally, that they came into that country at the Northwest corner; - They acknowledge One God, the Great Spirit, who created all things seen and unseen-the name by which this being is known to them is ale, the old Hebrew name of God; he is also called yehovah, sometimes yah, and also abba; - They are distinctly heard to sing with their religious dances, halleluyah or praise to yah; - They keep annual feasts which resemble those of the Mosaic ritual; - There is a sort of jubilee kept by some of them; - They have cities of refuge; - In their temples is a holy place into which none may enter but the priest; - The priests garb is a humble imitation of the High Priest's robes, with a breast plate and other ornaments; - They have a succession of priests, who are inducted into office by purification and anointing; - They had once a holy book, which while they kept, things went well with them; they lost it, and in consequence of the loss fell under the displeasure of the Great Spirit; but they believe they shall one day regain it.
Seminar paper from the year 2005 in the subject American Studies - Culture and Applied Geography, grade: 2,0, Dresden Technical University, language: English, abstract: . Introduction The United States of America is a country whose history has been shaped by immigration. Nevertheless, one should not forget that the native people of America, including Eskimos, Aleuts and American Indians) contributed to what is now known as the United States. Interestingly, American Indians have been treated in history often like one of the other minority and immigrant groups. It is, however, obvious that American Indians have a special status within the United States because they are the indigenous people of the continent and in contrast to other ethnic minority groups they experienced the European settlement in the “New World” right from the beginning. This paper will deal with the history of American Indians from 1941 to the present. This is supposed to be a rather contemporary view on American Indians in the U.S. society, since there have been a large number of studies concerning the American Indian past. The year 1941 marked an important date for the whole globe: It was the beginning of World War II, which changed the worldwide status quo. Due to this war, the Unites States became the world’s most powerful nation in terms of military, economy, and policy. This development has had of course an impact on the U.S. society with its entire people – the white European population, the Afro-American population, the Asian population, etc. During this process, the United States became the modern society we all know now, and for this reason the situation changed for minority groups, too In this paper, the focus will be on the status of American Indians in the U.S. society and their ethnic identity, but it will also be questioned if and how American Indians show their ties to the United States as their mother country.
"A compelling and definitive history...of racist preconceptions in white behavior toward native Americans."—Leo Marx, The New York Times Book Review Columbus called them "Indians" because his geography was faulty. But that name and, more important, the images it has come to suggest have endured for five centuries, not only obscuring the true identity of the original Americans but serving as an ideological weapon in their subjugation. Now, in this brilliant and deeply disturbing reinterpretation of the American past, Robert Berkhofer has written an impressively documented account of the self-serving stereotypes Europeans and white Americans have concocted about the "Indian": Noble Savage or bloodthirsty redskin, he was deemed inferior in the light of western, Christian civilization and manipulated to its benefit. A thought-provoking and revelatory study of the absolute, seemingly ineradicable pervasiveness of white racism, The White Man's Indian is a truly important book which penetrates to the very heart of our understanding of ourselves. "A splendid inquiry into, and analysis of, the process whereby white adventurers and the white middle class fabricated the Indian to their own advantage. It deserves a wide and thoughtful readership."—Chronicle of Higher Education
The message of The Nations Within is an urgent on, and should be read by anyone concerned with American Indian affairs today. “Those of us who try to understand what is happening in North American Indian communities have learned to see Vine Delora, Jr., both as an influential actor in the ongoing drama and also as its most knowledgeable interpreter. This new book on Indian self-rule is the most informative that I have seen in my own half-century of reading. Deloria and his co-author focus on John Collier’s struggle with both the U.S. Congress and the Indian tribes to develop a New Deal for Indians fifty years ago. It is a blow-by-blow historical account, perhaps unique in the literature, which may be the only way to show the full complexity of American Indian relations with federal and state governments. This makes it possible in two brilliant concluding chapters to clarify Indian points of view and to build onto initiatives that Indians have already taken to suggest which of these might be most useful for them to pursue. The unheeded message has been clear throughout history, but now we see how—if we let Indians do it their way—they might more quickly than we have imagined rebuild their communities.” —Sol Tax, Professor Emeritus of Anthropology, University of Chicago
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This book is a joint project of the Utah Division of Indian Affairs and the Utah State Historical Society. It is distributed to the book trade by Utah State University Press. The valleys, mountains, and deserts of Utah have been home to native peoples for thousands of years. Like peoples around the word, Utah's native inhabitants organized themselves in family units, groups, bands, clans, and tribes. Today, six Indian tribes in Utah are recognized as official entities. They include the Northwestern Shoshone, the Goshutes, the Paiutes, the Utes, the White Mesa or Southern Utes, and the Navajos (Dineh). Each tribe has its own government. Tribe members are citizens of Utah and the United States; however, lines of distinction both within the tribes and with the greater society at large have not always been clear. Migration, interaction, war, trade, intermarriage, common threats, and challenges have made relationships and affiliations more fluid than might be expected. In this volume, the editor and authors endeavor to write the history of Utah's first residents from an Indian perspective. An introductory chapter provides an overview of Utah's American Indians and a concluding chapter summarizes the issues and concerns of contemporary Indians and their leaders. Chapters on each of the six tribes look at origin stories, religion, politics, education, folkways, family life, social activities, economic issues, and important events. They provide an introduction to the rich heritage of Utah's native peoples. This book includes chapters by David Begay, Dennis Defa, Clifford Duncan, Ronald Holt, Nancy Maryboy, Robert McPherson, Mae Parry, Gary Tom, and Mary Jane Yazzie. Forrest Cuch was born and raised on the Uintah and Ouray Ute Indian Reservation in northeastern Utah. He graduated from Westminster College in 1973 with a bachelor of arts degree in behavioral sciences. He served as education director for the Ute Indian Tribe from 1973 to 1988. From 1988 to 1994 he was employed by the Wampanoag Tribe in Gay Head, Massachusetts, first as a planner and then as tribal administrator. Since October 1997 he has been director of the Utah Division of Indian Affairs.
A resource for all who teach and study history, this book illuminates the unmistakable centrality of American Indian history to the full sweep of American history. The nineteen essays gathered in this collaboratively produced volume, written by leading scholars in the field of Native American history, reflect the newest directions of the field and are organized to follow the chronological arc of the standard American history survey. Contributors reassess major events, themes, groups of historical actors, and approaches--social, cultural, military, and political--consistently demonstrating how Native American people, and questions of Native American sovereignty, have animated all the ways we consider the nation's past. The uniqueness of Indigenous history, as interwoven more fully in the American story, will challenge students to think in new ways about larger themes in U.S. history, such as settlement and colonization, economic and political power, citizenship and movements for equality, and the fundamental question of what it means to be an American. Contributors are Chris Andersen, Juliana Barr, David R. M. Beck, Jacob Betz, Paul T. Conrad, Mikal Brotnov Eckstrom, Margaret D. Jacobs, Adam Jortner, Rosalyn R. LaPier, John J. Laukaitis, K. Tsianina Lomawaima, Robert J. Miller, Mindy J. Morgan, Andrew Needham, Jean M. O'Brien, Jeffrey Ostler, Sarah M. S. Pearsall, James D. Rice, Phillip H. Round, Susan Sleeper-Smith, and Scott Manning Stevens.