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Judge David Edward has enjoyed a glittering career. After a substantial,successful period in Scotland, both as a practising advocate and professor of EC law, he was appointed to the Court of First Instance upon its creation in 1989. He was subsequently appointed to the Court of Justice where he has served for many years. This book has been prepared in honour of his retirement from that position in December 2003. The contributions reflect all aspects of Judge Edward's career as a lawyer, both in Scotland and in Luxembourg. In keeping with the respect with which he is held, contributions have been received from eminent members of the Scottish and Luxembourg judiciary, academics and practitioners. Not surprisingly, the main focus is on Community law, with important contributions on competition, institutional, substantive and remedial issues. This book will be an essential addition to the library of anyone with a genuine interest in Community law.
"The ecological movement discovered that 'nature' prescribes for us a moderation that we cannot ignore with impunity. Unfortunately, 'human ecology' has still not been made concrete. A human being, too, has a ‘nature’ that is prescribed for him, and violating or denying it leads to self-destruction." — Benedict XVI, from the preface This collection of selected works is Benedict XVI's heartfelt call for Europe to rediscover its true origin and identity, in order to become once again a beacon of beauty and humanity for the world. Such a revival would be not simply about imposing the truths of faith as the foundation of Europe, but about making a fundamental choice for justice: to live as if God exists rather than as if he does not. Just as Pope John XXIII once called on the great nations of the earth to avoid a devastating nuclear war, Benedict XVI addresses not only Europe but the whole West, so that, by again finding their own soul as a people, they can save the world from self-destruction—both physical and spiritual. "With his characteristic clarity, immediate accessibility, and at the same time depth, the Pope Emeritus magnificently outlines here the 'idea of Europe' that undoubtedly inspired its Founding Fathers and is the basis for its greatness; the definitive dimming of this ideal would ratify its complete and irreversible decline." — Pope Francis, from the Introduction
A teacher, scholar, practitioner, and publicist, Richard Ullman has been a unique and influential figure in U.S. foreign and security policy over the past forty years. This volume, created on the initiative of some of Ullman's most accomplished former students, is less a summing up of his work than a sort of intellectual kaleidoscope held up to his ideas. The result is a spirited and highly readable set of essays on themes relating to U.S. foreign and defense policy in a period of nearly unprecedented dynamism in the international system. The volume includes contributions by David Gompert, I.M. Destler, Michael Doyle, Michael O'Hanlon, and eight other distinguished scholars and practitioners of international relations. Major issues addressed in The Real and the Ideal include: · Changing international conceptions of state sovereignty, governmental legitimacy and ethics, and their relationship to national influence and power · New roles played by military power, including an exploration of emerging guidelines for the use of force in the defense of norms and values that go beyond traditional definitions of national interest · The domestic context for the setting of U.S. foreign and defense policy, including an analysis of recent and heretofore unpublished polling data regarding the public's propensity to support international engagement · Assessments of the effects of alliance relationships on interstate relations, including case studies of trans-Atlantic relations in the post-Cold War period, the foreign policy of the unified Germany, and relations among China, Japan, and Taiwan · A highly original, revisionist assessment of U.S. foreign policy of liberal isolationism in the 1920s, along with lessons for U.S. statesmen and policy makers today. A Council on Foreign Relations book.
Driven by a yearning to experience the vast skies and frozen beauty of the North, Gavin Francis goes in search of the people living along the northern limits of Europe. From the first Greek explorers to the Vikings to modern polar adventurers, he travels through history and legend to find out why – and how – we are drawn to the North. Francis's encounters in the Arctic teach him as much about that sense of longing for the North, and of belonging to the North as the seafarers, warriors, monks and poets whose stories he follows. In Shetland, the Faroes, Iceland, Greenland, Svalbard and Lapland, Francis finds a way of life characterised by both peace and unease, threatened as it is by the shadow of climate change and the tense, ever-increasing importance of Arctic Europe in global power politics.
This book is about both the symbolic and the real struggles for the control of the EU's agenda on participatory democracy in the last fifteen years. The book analyzes how civil society organizations contributed to an agenda which has implications for the regulation of interest groups to the institutions and for the democratic legitimacy of the EU.
This book offers a new perspective on the social history of twentieth-century Europe by investigating the ideals and ideas, the life worlds and ideologies that emerge behind the use of the concept of community. It explores a wide variety of actors, ranging from the tenants of London council estates to transnational cultural elites.
Our contemporary world presents a seemingly inexplicable paradox. It is a world where interaction among societies of different cultural traditions has never been easier. A world in which modern technology has visibly overcome the physical barriers that had long condemned the majority of men to relative isolation from one another. Yet, our world is also one in which the illusion of a lost “original” cultural or religious identity, grounded by a metaphysical absolute, pits men against one another. A physically more accessible world has thus become an increasingly fundamentalist one. In this book, written in the wake of such influential European thinkers as Nietzsche, Heidegger, Foucault, Derrida, and Vattimo, Simon Oliai analyzes the conceptual underpinnings of this paradox and argues that, unless the “European” affirmation of man’s finite existence becomes universal, we shall never rid ourselves, to echo Nietzsche, of the repressive shadow of a long dead metaphysical idol.