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Translated From The High-Dutch Printed At Amsterdam, 1672. With All The Adjacent Kingdoms, Principalities, Provinces, Cities, Chief Harbors, Structures, Pagan Temples Products And Living Creatures. The Manners, Habits, Economies And Ceremonies Of The Inhabitants, As Like Wise The Most Remarkable War Like Exploits, Sieges, Sea And Field-Engagements Between The Portuguese And Dutch, With Their Traffic And Commerce. The Whole Adorned With New Maps And Draughts Of The Chief Cities, Forts, Habits, Living Creatures, Fruits Etc; Of The Products Of The Indies, Drawn To The Life, And Cut In Copper Plates, Also A Most Circumstantial And Complete Account Of The Idolatry Of The Pagans In The East-Indies, The Malabars, Benjans, Gentives, Brahmans & Etc. Taken Partly From Their Own Vedam Or Law-Book And Authentic Manuscripts; Partly From Frequent Conversation With Their Priests And Divines; With The Draughts Of Their Idols, Done After Their Originals.
This third volume on Missionary Linguistics focuses on morphology and syntax. It contains a selection of papers derived from the international conferences on missionary linguistics held in Hong Kong/Macau and Valladolid. As with the previous two volumes (2004, on general issues, and 2005, on orthography and phonology), this volume looks at methodology and descriptive techniques from a historical point of view, offering articles of interest to historiographers of linguistics, typologists, and descriptive linguists. It presents research into languages such as Tarasco (Pur’épecha), Massachusett, Nahuatl, Conivo, Sipibo, Guaraní, Vietnamese, Tamil, Southern Min Chinese dialects, Mandarin Chinese, Arabic, Tagalog and other Austronesian languages, such as Yapese and Chamorro.
Christians form the third largest religious community in India. How has this come about? There are many studies of separate groups: but there has so far been no major history of the three large groups - Roman Catholic, Protestant and Thomas Christians (Syrians). This work attempts to meet the need for such a history. It goes right back to the beginning and traces the story through the ups and downs of at least fifteen centuries. It includes careful studies of the political and social background and of the non-Christian reactions to the Christian message. The narration is non-technical and should present few difficulties to the thoughtful reader; the more technical matters are dealt with in notes and appendices. This book will be of interest to all students of Church History and will also prove fascinating to many who are concerned with the development of Christianity as a world religion and in the dialogue between different forms of faith.
For the first time, the work Genealogy of the South Indian Deitiesof the first Protestant missionary to India, Bartholomaeus Ziegenbalg (1682-1719), is made accessible to an English readership. Originally published in 1713, the text reveals Ziegenbalg's ethos in the emerging European Enlightenment and his willingness to learn from the South Indians. The text contains the original voices of knowledgeable South Indians from various religious backgrounds and presents South India in a vivid, direct and unfiltered way. In this volume Daniel Jeyaraj edits and presents the German original in an English translation. This is followed by a detailed textual analysis, a glossary and an appendix. This book is invaluable for anyone interested in reliable information about the interactions of Europeans with Hindu and Tamil religion and culture.
Our understanding that the Buddha emerged from the Middle Gangetic region of the Indian subcontinent has been largely unchallenged for the past 200 years. However, can we truly trust our existing knowledge regarding the geographical locations associated with early Buddhism? Could the Buddha’s origins, in fact, lie elsewhere? Tracking the general theory explaining the Buddha’s emergence from the Middle Ganges, this book explores the lesser-known story of colonial Sri Lanka’s connections to the wider nineteenth-century orientalist quest of placing the Buddha across the northern expanses of the subcontinent. By doing so, this book highlights the many flaws and inconsistencies that continue to inform our current understanding of the Buddha’s geographical origins and urges us to rethink the very foundation on which our knowledge of early Buddhism is based.
This volume of studies presents the papers given at the second workshop of the European Ayurdic society, a group which was formed in Groningen in 1983. The volume is thus a sequel to Proceedings of the international workshop on priorities in the study of Indian medicine. The workshop was held over a period of three days in September 1985 in the congenial surroundings of the Wellcome Institute for the History of Medicine ii London, and it provided a splendid opportunity for scholars in the field of Indian medical history to meet in one place and to share the latest research in their respective areas.
This volume takes a pan-Indian view of different professional groups and service providers mainly based in towns. While Persian texts provide limited information on the subject, European sources in the form of travelogues, letters, memoirs and official reports unfold an interesting panorama on the subject. Here focus has been on the seventeenth century, as some prominent European share holders’ Companies established their warehouses-cum-residential complexes in India in this very century. Officials of these Companies sent to India or elsewhere, maintained proper records of their transactions and interaction with the state officials, common people, servants inside the household and outside, and through their reports attracted many European freebooters also to have a firsthand experience of the East. Here from, we get numerous details on the social life, working conditions, wages and other aspects of life of people who earned their livelihood through manual labour, as conditions in India appeared novel to them and they meticulously recorded everything with much interest. Their information is corroborated with the Indian sources. In both types of sources – Persian and European – artisans, labourers and service providers have generally been projected as ‘poor’, ‘miserable’ and ‘wretched’; who faced exploitation at all levels. Still, their contribution to the economy and society was im­perative. Aspects of life of such people deserve a detailed discussion as this volume amply proves. Please note: Taylor & Francis does not sell or distribute the Hardback in India, Pakistan, Nepal, Bhutan, Bangladesh and Sri Lanka.